Argument Analysis: The Salem Witch Trials Of 1692

It is often difficult to understand the thought process that other people’s might have had many years ago. A college professor and writer, Richard Godbeer attempts to explain the thought process of the people who were involved in witch trials in the year 1692 in his text “How Could They Believe That?”. He often tells students in college and high school that we can relate to how society was in 1692 and how their views on life, and specifically the supernatural forces, are completely justifiable. In this article he explains the social atmosphere, the environment in which the settlers lived in, as well as how thorough the process of persecution was.

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

The Salem Witch Trials were controversial events in history. Many people are to blame for the confusion caused by this horrific event. For puritan colonists, such as the magistrates of the time, if something could not be explained scientifically then it was immediately blamed on the supernatural. While there were many symptoms that could be logically explained there was a number of unexplained circumstances of the afflicted such as babbling in an unidentifiable language and crawling under furniture. A multitude of individuals have varying ideas toward The Salem Witch Trials that are brought to life from a number of myths; some people believed that all the victims were female, some people thought that all the panic and chaos took place in Salem, and it has been said that superstition was the driving force.

Kappanadze, Margaret. "Baker, Emerson W.: A Storm of Witchcraft: The Salem Trials and the American Experience." Library Journal 15 Sept. 2014: 92. General OneFile. Web. 14 Sept. 2014.

During 1692, Puritan society in Massachusetts was filled with pressures: pressures to be a loyal and dedicated Christian and also pressures to remain in a uniform manner so each individual would not be criticized. Tensions in Puritan society escalated during the Salem witch trials, Puritans, mostly middle-aged wealthy women were kept under close observation and if something seemed unusual about an individual they would be persecuted by the town and told they are a witch, often this lead to their banishment from the colony or ultimately their death. The ideology of predestination created extreme conflicts throughout the Puritan society. People were constantly in fear if they committed a sin, they would go to hell. This fear sparked a distress that witchcraft was among the colonies and Satan was leading it by controlling the ones accused of witchcraft. Puritan society was dominated by fear that caused victimization throughout the colonies.

The largest outbreak of witchcraft in America took place in Salem, Massachusetts in 1692. A group of girls, including the Parris’s Indian slave Tituba, gathered in the Salem village and were attempting to see the future by decoding “messages”. Shortly after this gathering the girls started showing signs of the possessed (pg. 73). To this day people all over America are still amazed with the events that took place in this time. But why is that? The fear of the village fell heavily onto the judicial system, which later made people focus on the proper separation of government and religious beliefs. Mass hysteria broke out amongst the village and many people were being accused, therefore leading to many innocent deaths. Although there could be many theories as to the reason the witch trials in Salem began, there are two points of view that are very commonly shared amongst people. Some believe that the Salem witch trials were women unconsciously searching for power, whereas others believe it was an encephalitis epidemic.

The Salem witch trials, that occurred in colonial Massachusetts, were a hostile part of American history. People lived in a constant state of paranoia and fear. A great number of people were accused of practicing witchcraft, which was thought to be connected to the devil, and some were even executed. Eventually, the colony realized the faults in the trials. By reading the primary sources ‘A Modest Inquiry into the Nature of Witchcraft Chapter II’ by John Hale and Two Letters by Governor William Phips, we are able to discover a wealth of knowledge about the aforementioned trials. The two sources allow the reader to gain insight into how the trials were flawed by showing the nature of the Salem Witch Trials, the evidence used to find the witches guilty, and the role native americans played in the trials. While also exhibiting how primary sources can be a disadvantage in navigating through historical events.

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

The Puritan belief in witchcraft extends as far back as early Mesopotamia, as Hammurabi’s Code expresses the death penalty for any convicted witch (Goss 1). Judaism as witchcraft as a means to “place a curse upon a neighbor or telling the future”, to which the latter was seen as “strictly restricted to the realm of God who only spoke through His holy prophets”; “any other type of prophesying or fortune-telling...necessitated the establishment of a relationship between a human and an unholy spirit” (Goss 1). As Judaism and Christianity spread, so did the fear of witches and alliances with unholy beings. Christianity looked to the Old Testament law for teaching on what witches were and how to deal with them. The expansion of Christianity lead

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

The witch trials of Salem are often thought to be a hysteria that can be categorized as fake and sometimes “crazy”. The trials started by the belief of the supernatural and the practice of the devil’s ability to grant people the ability to hurt others. Elizabeth Parris and Abigail Williams are the two young ladies that began the stereotypical beliefs in witchery. Williams and Parris started having hysterical fits and “uncontrollable” tantrums filled with screaming and crazy-like seizures. The result of all the insane opinions and conclusions to society were nineteen hangings, and one pressing. The Salem witch trials were a result of hasty decisions and the fear of God’s anger on the people of society. Today, the trials would be seen as crazy or fictional.

During the Stamford witch, the faith-based belief system and social structure of 17th-Century Puritanism were continuously at odds with the logic-based legal system of the Stamford community. Puritans “…considered religious belief a complex and demanding matter and urged believers to seek the truth by reading the Bible and listening to sermons by educated minsters…” (Foner, 65). Moreover, Puritans believed that extraordinary events that took place carried supernatural significance and were caused by

Thesis: Reis argues that through reading about the colonial Puritan 's conception of sin and Satan, readers will expand their "cultural and historical understanding of how people act on their religious belief...and how those religiously informed actions both reflect and prescribe their own particular gender arrangements, often to the detriment of women (10)." In short, women were negatively affected by the Puritan belief system when it came to witchcraft because of the gendered ideals of the colonial era in America.

The witchcraft crisis through colonial New England is visualized through the work of Mary Beth Norton and Carol F. Karlsen. The scholars demonstrate deep understanding in the subject, and both present valid information through their overall theses. In order to understand the complete story of witchery in the seventeenth-century, these two books intrigue the reader in what the authors want to present. Although, their research seems bias, both historians similarly delve into the topic with an open mind, and successfully uncover information that has not be presented before. Not only does Norton’s In the Devil’s Snare and Karlsen’s The Devil in the Shape of a Woman both represent the study of witchcraft through feminist ideals, Karlsen’s

The author of this particular excerpt was none other than Cotton Mather who lived in Salem Massachusetts, a small village 20 miles north of Boston.During this time the accounts and turmoil within the community was at an all-time high. The conspiracy that there were pacts being made with the devil and that witches were a grave threat , are revealed to us today through the accounts of writers like Cotton Mather’s being notable within the New England Colonies during early colonization.