Authoritarianism And Mental Disability Essay

The effects of self-stigma can lead to a lack of self esteem, lack of confidence, isolation and the increased likelihood of avoiding professional help for their illness. This then has an over all affect on quality of life and where one sees themselves fitting within society (Barney, Griffiths, Jorm & Christensen, 2005; Griffiths & Christensen, 2004; Newell & Gournay, 2000).

Patrick W. Corrigan and Deepa Rao, “On the Self-Stigma of Mental Illness: Stages, Disclosure, and Strategies for Change,” Canadian Journal of Psychiatry/Revue canadienne de psychiatrie 57.8 (2012): 464–469, http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3610943/.

While stigma may not necessarily be a cause of a person’s mental disorder, it can certainly contribute to the complication and perpetuation of their illness. The effect of stigma goes well beyond just the patient and provides a commentary on society’s overall level of intolerance of those who are considered different from the majority. By recognizing the level of stigma that exists, perhaps we can alter that behavior and gravitate towards a more productive attitude towards mental illness.

“Social stigma is defined as the censure of, or dissatisfaction with, a person due to a

Stigmas come in two different types: public and self. A public stigma is the reaction that the general public has to people with invisible disabilities (Corrigan and Watson 16-17). On the other hand, self-stigma is the prejudice which people with invisible disabilities turn against themselves. Both types of stigma can have a significantly negative impact on someone who suffers from an invisible disability. Public stigma reinforces stereotypes and prejudice misattributed to invisible disabilities and self-stigma stems from widely known public stigma, leading to a negative outlook in regards to having an invisible disability. The visibility of a potentially stigmatizing identity— such as schizotypal personality disorder— has been suggested to be the primary feature that causes those with invisible disabilities to

We first need to ask ourselves what stigma actually is. The government of Western Australia Mental Health Commission defines stigma as, “… a mark of disgrace that

Stigma has been said to be “a feeling of being negatively differentiated owing to a particular condition, group membership or state in life”(Arboleda-Florez & Stuart, 2012, p. 458). There are typically two types of mental illness stigma that are discussed. Public stigma, also known as societal stigma, is the stigma associated with the prejudicial attitudes the public holds towards those people who suffer from mental illness (Arboleda-Florez & Stuart, 2012; Corrigan, Markowitz, Watson, Rowan & Kubiak, 2003). Self-stigma, also known as internalized stigma, is the loss of self-esteem, withdrawal, and personal shame that some with mental illness will experience. Self-stigma is usually developed when those who suffer from mental illness associate the negative stereotypes the public holds with themselves (Chronister, Chou, & Lieo, 2013; Corrigan et al., 2003).

Stigma can be defined as a mark of shame or ignominy that sets individuals apart from others. Goffman notes “Society establishes the means of categorizing persons and the complement of attributes felt to be ordinary and natural for members of each of these categories”. (Goffman) Given, when a person is labeled by said illness, disorder, or deviancy they are seen as a part of a stereotyped group and as a result are stigmatized by the “normals”. Moreover, the routines of social interactions in society allow us to create normative expectations and demands for the way ones in said society are expected to

In this essay I will attempt to explain people’s attitudes towards the person with disability, also about the causes due to which our society discriminates against them. Few of these reasons are stereotyping, psychological discomfort, lack of accommodation, paternalization & pity.

The idea of stigma and what it is like to be a stigmatized person was conducted by sociologist Erving Goffman. He analyzed how stigmatized individuals feel about themselves and their relationships with people that are considered “normal”. Stigmatized individuals are people who are not socially accepted and are constantly eager to alter their social identifies: physically deformed people, mentally ill patients, drug addicts, homosexuals, etc.

There are many stigmas, or misconceptions and misperceptions in our society which need to be shattered. I believe that one of the worse possible effects of stigma is that it causes those affected by psychological disorders, or mental illness, to crawl more deeply into themselves because it provokes a sense of shame. Stigma thrusts those suffering with mental illness into a sense of isolation, social exclusion, and discrimination. “Stigma can lead to discrimination … It may be obvious or direct … Or it may be unintentional or subtle…” (Staff). Stigma is often as big as the illness itself and I confess to having been a perpetuator of this dreaded thing, although not consciously aware and without the intent of furthering the harm of someone.

There is a stigma in our country regarding mental health and its treatment. These stigma are divided between social stigma and perceived or self-stigma. Social stigma are those that society places negative feelings towards a certain group, which can lead to discrimination. Perceived or self-stigma are those internalized feelings of the mentally ill individual on how they feel society views them. Both types of stigma can lead to negative feelings of the mentally ill individual through feelings of shame, depression, hopelessness, and anxiety. Current policies on mental health are limited by federal legislation and may only address the aspect of public discrimination.

Erving Goffman’s theory of social stigma (1963) will be used as a guideline for the thesis and will act as a basis for further research on personal and perceived depression stigma. Stigma is a deeply discrediting attribute which has a strong relationship to stereotype (Goffman, 1963) Goffman defines stigma as a gap between “virtual social identity and actual social identity” and states that stigmata are bodily signs which deviate from the norm (Goffman, 1963). According to him, three different types of stigma exist: (1) physical deformities, (2) blemishes of individual character and (3) tribal stigma.

Individuals with serious mental illness are doubly affected by their disease; not only do they experience the often debilitating symptoms of their condition, but they must also endure mundane mental health stigmas and prejudices. Stigmatized attitudes are perceived to be one of the greatest impediments to living a complete and fulfilling life. Stigma has been defined as a combination of three related problems: ignorance, prejudice and discrimination (Rose, Thornicroft, Pinfold, & Kassam, 2007). Ignorance implies a lack of knowledge, prejudice entails negative attitudes, and discrimination involves exclusionary actions against people deemed to be different. Two forms of stigma are commonly distinguished in literature. Public stigma describes the attitudes of society towards people with mental illness, while self-stigma results from the internalization of prejudice by people who suffer from mental health conditions (Corrigan, Powell, & Rüsch, 2012). The World Health Organization announced that stigma was the most crucial obstacle to overcome for a community to functioning effectively and efficiently (Ontario Hospital Association, 2013).

Internationally, there has been a recent resurgence of interest in HIV and AIDS-related stigma and discrimination, triggered at least in part by growing recognition that negative social responses to the epidemic remain pervasive even in seriously affected communities. Yet, rarely are existing notions of stigma and discrimination interrogated for their conceptual adequacy and their usefulness in leading to the design of effective programmers and interventions. Taking as its starting point, the classic formulation of stigma as a ‘significantly discrediting’ attribute, but moving beyond this to conceptualize stigma and stigmatization as