Humility and Hubris
As humans, our hearts contain a natural pride that we must constantly strive to limit and contain. In Benjamin Franklin’s The Autobiography, Franklin suggests that in order to cultivate this virtue of humility, we should “imitate Jesus and Socrates”; initially, the Christian savior, the great symbol of unfailing love, and the questioning Greek philosopher seem an odd combination, but Franklin’s own life and inner musings about that life ultimately illuminate Franklin’s true meaning, and provide a valuable example of how to balance faith in a higher power with a deep questioning spirit. Of Socrates and Jesus, Jesus appears the more logical choice to emulate to develop a humble character, but Franklin makes conscious
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Indeed, Franklin’s public service and prominent role in the American Revolution later in his life reinforce his willingness to sacrifice and work for the good of others, and we remember Ben Franklin for these accomplishments as somewhat of a revolutionary rock star. On paper, however, he comes across as quite humble and funny, somewhat of everyday man, describing his writing as “rambling Digressions” and noting the “erratum” he made throughout his life (Franklin 473 and 506). Although his character definitely contains his flaws, Franklin seems to be a man that lived to serve others.
It seems Franklin struggles less with humility in the physical, emotional sense that Jesus represents, than the intellectual sense of Socrates. Early in life, Franklin establishes his “Thirst for Knowledge”, sharing how he “read abundantly” and would engage in philosophical arguments with his friend Collins (Franklin 474-475). He engages in the Socratic Method in order to “draw people even of superior Knowledge into Concessions the Consequences of which they did not foresee” (Franklin 477). In short, Franklin’s great flaw lies in his pride of his intellect and acquired knowledge, and it causes him to stumble in his beliefs and showboat a little. Indeed, as Franklin’s Quaker friend informs him, his “Pride show’d itself frequently in Conversation” (Franklin 530). However, Franklin abandons his
This selection gives interesting insight into the world of Franklin, relating both to his everyday habits, and his reactions to the Enlightenment. There was one very interesting, but small segment, towards the end of the selection. It read, ‘It was about this time I conceived the bold and arduous project of arriving at moral perfection; I wished to live without committing any fault at any time; I would conquer all that either natural inclination, custom, or company might lead me into .. . . But I soon found I had undertaken a task of more difficulty than I had imagined.’ This particular section of the source was very revealing of Franklin’s character. Throughout the entire paper, Franklin had discussed different aspects of his upbringing, and current lifestyle, however this quote reveals more about the man behind the paper than anything else. Yet, he spent most of the text comparing his life to religious teachings, and the paths that the Enlightenment opened.
In these, he tested to see how wise so-called wise men were and each and every time he claimed that these men were not wise at all. Socrates went and tested all sorts of men from poets, politicians, and artisans. He claimed that all were inferior to him because they claimed to know much when they knew not much at all. And that, although he did not know all the tings these men knew, he was still wiser. He went so far as to tell these men what he thought, and even stated all these feelings in the court. This, no doubt, led to his general hatred more than any other act. But I wonder, had anyone ever questioned Socrates? And on what basis did he judge wisdom? Socrates claimed that a man who thought themselves the wisest were the least, but that is exactly what he was, a man who thought himself the wisest. Maybe he was the type of person to dislike any man who’s intellect challenged his own. “Is there not here conceit of knowledge, which is a disgraceful sort of ignorance? And this is the point in which, as I think, I am superior to men in general.”
The visionary outlined his plans for the institution in a reading titled, Proposals relating to the Education of Youth in Pennsylvania. As a means of resolving public health issues and providing care for the physically or mentally ill., Franklin constructed the idea for the first map for a public hospital in Pennsylvania. The final bit of philanthropic advice given from Franklin outlines a list of the 13 virtues necessary to live a virtuous life. Franklin mastered all of the virtues on his list and felt that others could benefit from his system “not [by] attempting the whole at once, but [by fixing] one of them at a time” (Franklin, 96). As a philanthropist, Franklin continuously sought after ways to improve his community. With the help of his Junto, Franklin succeeded in leading new undertakings of social advancement. “He expressed his hope to produce something for the common Benefit of Mankind” (Franklin, 6).
Explain Franklin’s quest for moral perfection. What process did he use? How successful was he? Which virtues did he find most challenging to maintain? What was meant by saying “a speckled ax is best?”
Benjamin Franklin’s Autobiography is an inspiring tale of his personal, as well as public achievement throughout his life. Franklin’s life embodies the exemplary model of a life composed of discipline, self-reliance and self improvement. From his humble beginnings as an apprentice candle and soap maker in his father’s business to a successful business man, author, philosopher, civil activist, politician scientist, inventor, and diplomat, above all Benjamin Franklin was, and still is, an American Icon and truly a pioneer of the American Dream.
The affliction of vanity appears regularly throughout both pieces of work by Franklin and Woolman. The two men seem to be hampered by this vice of pride and wishing to possess humility. Benjamin Franklin addresses this burden of appearing vain as an issue and aims to improve himself with his constituted principles. He lists “Humility” as his last virtue he aspires to develop so as to “Imitate Jesus and Socrates” (Franklin, 79). How ironic of Franklin to want to be humble, yet strive for moral perfection! Franklin so much as prides himself on this list of virtues that heavily influences his life. However, he accordingly considers pride to be one of the most difficult to overcome considering one can “disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive, and will every now and then peep out and show itself...” (Franklin,
Brands, H.W.. The first American: the life and times of Benjamin Franklin. New York: Doubleday,
Many people looked up to him, and this is one of the reasons he wrote his autobiography. Part two specifically shows how Franklin was an enlightened man and dives into major detail about his morals and his path to moral perfection.
Franklin, himself climbed the ranks society “having emerged from the poverty and obscurity in which [he] was born and bred to a state of affluence and some degree of reputation in the world” (Franklin 27). He had been raised by a humble middle class family, not being promised much wealth or land, forcing him to make a name for himself. Franklin, a man of the enlightenment,
Thesis: In his autobiography, Franklin is undoubtedly concerned with developing virtue and self-improvement, but relies on others as the primary frame of reference for his own progress, always measuring himself with others. This habit of comparison results in the development of vices as well as virtues.
Benjamin Franklin and Henry David Thoreau have been thought of as two powerful philosophers in history. Both men were alive centuries ago, but their unique ways of life and ideas still exist in some of history’s most admirable figures. Each man had a judgment that went beyond the era they existed in, but is still obvious in today’s culture. Even though both men are credited for their wise principles, their beliefs do not always coincide with one another. However, one thing they do have in common is that they both revolutionized America through their thoughts, actions, and distinctive opinions on how to improve the world around them.
pious, but every answer he offers is subjected to the full force of Socrates' critical thinking. Socrates systematically refutes Euthyphro's
In The Autobiography, Benjamin Franklin recounts the many paramount experiences throughout his life that shaped him into great American figure he was known to be. On the opening page, Franklin reveals the book’s epistolary format by writing, “Dear Son,” going on to admit that he’s made some mistakes in the past and to recollect that past is a way to relive it. By divulging his desire to “change some sinister Accidents & Events” (Franklin 3) the author indicates how important it is for his son to observe as he amends his mistakes. Pride, virtue and vanity play a pivotal role in Benjamin Franklin’s life and the way he portrays himself to others. Instances occur where the author is shown gloating about his great accomplishments and he puts
In spite of the fact that Franklin was hardly a puritan, he was nevertheless very much a child of the Puritans. This is not displayed merely in his promotion of the virtues, but in his abstaining from excessiveness in eating, drinking, conversation, or whatever. Franklin is strongly influenced with self-governance In numerous ways, this is, to someone coming to it for the first time, a very amazing book. Franklin is, of course, one of the most celebrated Americans who ever lived, and his credentials in a wide arrangement of endeavors are a part of American knowledge and popular history. A great deal of this knowledge and numerous of his accomplishments are missing from this account of his life. He never finished the autobiography, earlier in his life on account of the fact that he was too engaged with what he terms public employment’s, and later in life by virtue of the opium he was taking for kidney stones left him incapable to concentrate adequately. Had Franklin been able to write about every period of his life and all of his achievements, his autobiography would have been one of the most exceptional and outstanding documents every produced. It is astonishingly imperious. However, his record as an office-holder is stained by the use he made of his position to advance his relatives. He was one of the most important statesmen in the new America and was a historical figure who shaped our nations history. He was a very
A young Benjamin Franklin wished to explore the sea and never look back, but to prevent this Josiah Franklin, his father, sent him to mentor under his half-brother James who published the New England Courant. Although his father had hoped this apprenticeship with James would ground him, it instead created a doorway into the world of intellectual thinkers. Writing became the foundation for Benjamin Franklin’s future: his first of many oversea trips was to pursue his own career as a printer, his early retirement was funded by his paper in philadelphia, and his many books, which included Poor Richard’s Almanac, and one of his final acts was of revising the Declaration of Independence. He also met many other important figures of that time because of his capabilities as a writer, and an intellect, which helped introduce him to the fields of science and politics.