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Berlin Argument Of Negative Liberty Analysis

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Analysis of Berlin’s Argument of Negative Liberty: Berlin considers negative liberty as “the area within which a man can act unobstructed by others” (Stewart, 90). The obstructions contain not only physical limitations but also human involvement. We should take the example of cab driver within the automobile who agrees to the region’s government tacitly by mere residence and also via enjoying the ups and downs of the daily life. Now, in this process of driving we cannot say that the friction, gravity or the climatic disaster are the cause of limiting the freedom of the driver but the actual cause are the speeds limits, lack of money to buy a vehicle and the driving habits of others. However it should be understood that in civilized society, there is give and take freedom, which in the case will lead to the agreeing if most of the people that safety of others produces more of a benefit than the loss of freedom from traffic laws. It is because of the assumption by them that traffic laws are civil and just since it produces more greater good. Now, take the other example of money and poverty. Berlin feels that the poverty can be defined in several ways. But, we need to analyse the human influence, without personal disability in order to truly consider an infringement upon freedom. Money limits freedom as it creates strain and economic inequality which in turn, leads to poverty and limits the person’s freedom to make choices. Adhering to a strict sense of the concept of negative freedom, money does impose upon the inhabitants who cannot obtain the capital to thrive in a barter-free society. John T Bookman provides a vivid picture in that sense. He explain that money opened the doors to an emergence of economic classes, which “strain relations among people” and that “human relations in the state of nature have been strained by economic inequality, and a desire to protect property is a major reason for quitting the state of nature and instituting civil society” (Bookman, 364). Now, it is evident that the notion of negative freedom comes with the cavet that it is impossible to create a fine line from which a truly free society can be established. Berlin states, “we cannot remain absolutely free, and must give up some

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