Business, Government Society Models
Interactions among business, government, and society are infinite and their meaning is open to interpretation. Faced with this complexity, many people use simple mental models to impose order and meaning on what they observe. These models are like prisms, each having a different refractive quality, each giving the holder a different view of the world. Depending on the model (or prism) used, a person will think differently about the scope of business power in society, criteria for managerial decisions, the extent of corporate responsibility, the ethical duties of managers, and the need for regulation.
The following four models are basic alternatives for seeing the BGS relationship. As abstractions
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The classic explanation of how a market economy works comes from the Scottish professor of moral philosophy Adam Smith (1723–1790). In his extraordinary treatise, The Wealth of Nations, Smith wrote about what he called “commercial society” or what today we call capitalism. He never used that word. It was adopted later by the socialist philosopher Karl Marx (1818–1883), who contrived it as a term of pointed insult. But it caught on and soon lost its negative connotation. Smith said that the desire to trade for mutual advantage lay deep in human instinct. He noted that the growing division of labor in society led more people to try to satisfy their self-interests by specializing their work, then exchanging goods with each other. As they did so, the market's pricing mechanism reconciled supply and demand, and its ceaseless tendency was to make commodities cheaper, better, and more available.
The beauty of this process, according to Smith, was that it coordinated the activities of strangers who, to pursue their selfish advantage, were forced to fulfill the needs of others. In Smith's words, each trader was “led by an invisible hand to promote an end which was no part of his intention,” the collective good of society. 20 Through markets that harnessed the constant energy of greed for the public welfare, Smith believed that nations would achieve “universal opulence.” His genius was to demystify the way markets work, to frame market capitalism in
In, The Wealth of Nations, Smith explained why capitalism is the most known economic system. He gives credit to the defenders of the principle parrot his basic arguments. The theme of The Wealth of Nations is what Smith's supporters called the doctrine of laissez-faire capitalism. This doctrine had the world of economics functions under natural laws. It operated exclusively on politics. Government in the economic order of things did not like these natural laws, and said the laws disrupted the nation's economy. The hands-off policy permits citizens to complete economic freedom, and shows that governments could promise the growth of a nation's wealth. Smith realized that under a free enterprise system, individuals would pursue their own self-interests. He said that selfish individuals need competition, so
Over time, this powerful theoretical proposition has become a legitimating cornerstone for the robust defense of market capitalism, a particular ensemble of political institutions, and a specific line of justification for liberal ideas and values. Though manifestly plausible as an accurate reading of Smith when Wealth of Nations is read on its own, even on these terms, this interpretation, is limited and partial. Astonishingly, and disappointingly, most readers of Wealth of Nations fail to attend the very next sentence that follows Smith's seemingly transhistorical, objectivist theory of human dispositions, mindful of Mandeville's classical representation of human egoism. Smith immediately probed more deeply by asking "Whether this propensity be one of those original principles in human nature of which no further account can be given; or whether, as
What is ethically responsible management? How can a corporation, given its economic mission, be managed with appropriate attention to ethical concerns? These are central questions in the field of business ethics. There are two approaches to answering such questions. The first one is Milton Friedman’s shareholder theory of management and the second one is Edwards Freeman’s “Stakeholder” theory of management, two different views about the purpose and aims of a business.
In his Wealth of Nations, Adam Smith celebrated capitalist society. The central thesis of The Wealth of Nations is that capital is best employed for the production and distribution of wealth under conditions of no governmental interference, or laissez-faire, and free trade. In Smith's view, the production and exchange of goods can be stimulated, and a consequent rise in the general standard of living attained, only through the efficient operations of private industrial and commercial entrepreneurs acting with a minimum of regulation and control by governments. To explain this concept of government maintaining a laissez-faire attitude toward commercial endeavors, Smith proclaimed the principle of the "invisible hand": Every individual in pursuing his or her own good is led, as if by an invisible hand, to achieve the best good for all. Therefore any interference with free competition by government is almost certain to be injurious. The division of labor is another crucial component of capitalist society. According to Smith, division of labor benefits society in three ways:
Called the Father of Modern Economics, Adam Smith was an enormous advocate for private markets. He supported an economic system based on the decision making by individuals instead of the government. Smith felt that no one person or a group is fit to make decisions for a whole population of people and that the population knows how to make decisions for its welfare. In Smith’s mind, people work to supplement their own lives, and when people seek individual economic gain then they unexpectedly promote society and stimulate the economy subconsciously. If people earn more money by working harder then almost all people will work harder. Smith insinuates that people are naturally self preserving and by default selfish; but to a point. Everyone has something that they want and in this world most things can be obtained if a person has enough money. Smith believes that every man should be free to
Smith believed that self, self-interest, and self-determination, all were mechanisms where individuals are motivated to gain wealth and power for individual gain and group gain. Smith believed that self' is a matrix of reason and passion (Levine, 1998). Furthermore, Smith believed that sympathy leads to empathy, and our individual self-determination leads to accumulation of wealth that benefits others as well as us (Levine, 1998). Examples of this concept are evident in our current economic society today. We see Bill Gates and Microsoft providing technology to communicate more efficiently, Henry Ford's posterity changing the transportation market, and many others who impact man with their accumulation of wealth.
Smith, however, was of the opinion that Mercantile System was deeply flawed. Firstly, as given in the Fourth Book (3) of the Wealth of Nations, he argued that the real wealth of a nation was “not in the unconsumable riches of money, but in the consumable goods annually reproduced by the labour of the society”. (4) Secondly, the balance of trade, as observed by him, often did little to enhance the wealth of a nation and instead served to create violent national animosity instead. He instead put forth the idea of a balance of annual production and consumption, which if it were unfavourable would have caused a decay of the wealth of a nation. Thirdly, Prof. Smith was a strong critic of the idea of colonialism; stating that, “To found a great empire for the sole purpose of raising up a people of customers, may at first sight, appear a project fit only for a nation of shopkeepers. It is, however, a project altogether unfit for a nation of shopkeepers, but extremely fit for a nation whose government is influenced by shopkeepers. Such statesmen, and such statesmen only, are capable of fancying that they will find some advantage in employing the blood and treasure of their fellow-citizens, to found and maintain such an empire.”(5) The implication being that the idea of colonialism was of an extremely oppressive nature, beneficial only to the colonial
A successful economy is perhaps the most key ingredient leading to a successful nation. An economy is a delicate balance of many different conflicting and coexisting elements. Naturally, an economy’s success can often be measured by the amount of wealth it contains, not to mention the effectiveness or ineffectiveness of its distribution of the wealth. Effective distribution of wealth is no easy feat. Wealthy and poor people will always need to coexist- this is an inescapable truth. The government’s job in many cases becomes that of a referee. Naturally, perfect peace and harmony between two totally different classes would be a utopia, and probably will never be completely achieved. A government must, therefore,
For example, Merchants gained great wealth through Market Economy because, they would sell or trade goods all around the world. When Market Economy became popular, many Merchants used their wealth to start trading companies or their own. The reason the Merchants made so much money was because, according to document seven, sellers could charge high prices for scarce items that many people wanted. On the other hand, if the supply of an item was large, and few people wanted it, sellers could lower the price however they wanted. Yet, this wasn’t the only way people gained wealth through selling and trade.
Way back in 1776 the English economist Adam Smith asserted that a free market economy would best promote economic growth and raise living standards (Schiller, p.3). As he saw it, the pursuit of profits would induce capitalists to improve products, reduce prices, and advance technology also known as market capitalism (Schiller, p.3-4). He promoted the idea of laissez-faire meaning no government involvement (Schiller, p.4). On the other hand, Karl Marx, a German philosopher, had a different view of a market capitalism. Marx predicated that the capitalist system of private ownership would eventually self-destruct (Schiller, p.4). The capitalists who owned the land, the factories, and the machinery would continue exploiting working class until it rose up and overthrew the social order (Schiller, p.4). He believed that long-term prosperity
Corporations can be large or small but they all have some sort of ethical impact on their employees, shareholders, customers, community, and surrounding environments. Richard DeGeorge writes, “We can speak of corporations having moral responsibilities to act in certain ways, and they are morally responsible for the consequences of their actions on people.” (p. 200). Large corporations are comprised of the board of directors, management, and their workers. They also deal with suppliers, customers, and have competitors. This essay will examine the moral responsibilities within a corporation.
In this essay, I have two primary objectives. The first, and key objective, is to examine Adam Smith’s criticism of the Corn Laws. Smith argues that the Corn Laws are wrong on practical grounds, because he shows that enacting a free market system is much more effective at regulating the corn market by controlling prices and demand more efficiently; and through this he also introduces the moral dilemma with the corn laws; that the laws created an injustice on the people, in particular the farmers and dealers, because it does not allow them to work to their own advantage and self-interest; whereas people should have the right to trade freely. This will then follow on to my next discussion, where I deliberate what we can learn from Smith’s discussion on the moral limits of markets, i.e. the state should not intervene in the market, because doing so can create many moral problems.
Throughout the book An Inquiry into the Nature and Causes of the Wealth of Nations, Adam Smith uses the term “commercial society” rather than more accustomed words like “capitalism.” Smith explains what he means by this term,
The advent of the ideal of capitalism is often attributed to Adam Smith. Sometimes called “The Father of Economics,” Smith was an 18th century moral philosopher from Scotland. Smith is perhaps most known for writing the book “An Inquiry Into the Nature and Causes of the Wealth of Nations.” In this book Adam Smith considers and advances the ideas of the division of labor, the invisible hand, the pursuit of self-interest, the proper role of government and the idea of a Laissez-Faire (or noninterventionist) economy. Each of these ideas were considered heavily during the establishment and development of the United States. Because of their adoption into the new American government, the United States became the forerunner to the free-market.
In the mid-19th century, a great system of economics, which would change our lives forever, was formed. That system was called capitalism. Capitalism is an economic system that was created by combining many parts of many other economic systems. Capitalism was based on the idea that private individuals, and business firms would carry out all factors of production and trade. They would also control prices and markets on their own. Mercantilism was the precursor to Capitalism although each of them different in many ways. Mercantilism was for the wealth of the state, while the motive of capitalism was for the wealth of the individual.