Blindness and Sight - Sight Versus Insight in Oedipus the King (Oedipus Rex)

The next stage on his of the journey to self-awareness is doubt. Oedipus demonstrates the puerile arrogance by refusing to accept the truth even as more and more proof of his inadvertent sins. He uses many common coping strategies to avoid the cruel truth of his fate. For instance, when he invites the distinguished prophet Teiresias to help him cure Thebes, he begins respectfully but quickly turns impatient and insolent when the prophet refuses to answer his questions, threatening to use his power as king to punish this disobedience, though by doing this Oedipus himself displays the same defiance toward the will of the gods being channeled through Teiresias. Eventually, Teiresias angrily reveals: “I say you are the murderer of the king/whose murderer you seek.” (Oed. 362-363) Oedipus, of course, orders him away and quickly returns to his state of denial, albeit somewhat disturbed. To dismiss the idea completely, he uses another coping strategy, blame, scapegoating

People equate ‘seeing’ to gaining knowledge. Expressions such as “I see” and “seeing truth” are used to express understanding of something, but is seeing really the same as knowing? In Oedipus the King, Oedipus’s inability to grasp the truth is despite the fact that he is physically able to see contrasts Teiresias’s knowledge of the truth even though he is blind. The irony of the blind man being knowledgeable, and the seer becoming blind to the truth suggests that the idea that knowledge is not related to physical sight. In the beginning of the play, Oedipus is able to see but does not know the truth about who killed Laius. At the conclusion of the play, Oedipus is

Through the course of the play Oedipus is the detective, the judge, and the jury. He investigates, decides a verdict, and carries out his own punishment. When Tiresias arrives at Thebes Oedipus questions him looking for answers. Tiresias is a blind man, who ironically can see the future and truths of people’s lives. It is Tiresias who is the first person to tell Oedipus that he has killed his own father. He tells Oedipus “you do not see the evil in which you live.” Oedipus doubts Tiresias’ ability to see the truths because of his physical blindness and states, “ You

Oedipus’s tragic flaw is gained once he obtained his greatness and became king. Oedipus’s knowledge contained arrogance, and a metaphorical blindness that fosters his urge for the truth. Hence, Oedipus’s tragic flaw was his own intelligence, which later became curiosity for the all the burdens that is be fallen over his kingdom. He had a troubling obsession for learning the truth, so he could not sit aside so he went on a menacing quest for answers. Oedipus stated a message that reveled his flaw, “Then once more I must bring what is dark to light, but for my own sake to be rid of evil” ( Sophocles 134; 140). His pride and determination clouded his judgment to see the surface of the whole truth. The truth is Oedipus wanted to avoid his fate, but instead his own tragic flaw walked him into it. Even after Oedipus learned of the truth from the prophecy, his mind continued to deny what was the actual truth. The prophet spoke these words to Oedipus, “I say that you, with your eyes, are blind / you can not see the wretchedness of your life” (Sophocles 196-197). He still ventured on to find the alternative to his fate and he only became worse. Soon Oedipus’s pride corrupted his intelligence increasing his flaw. He now accused anyone who restated the prophecy and told all they were only after his crown.

Oedipus is living in a dream from which he is only just beginning to awake. In this dream, he not only believes that he is in control of his own fate but that he is in control of his own identity. He assumes that he has three virtues: wisdom, reason, and self-control. When he attempts to use these virtues, however, he discovers that he is mistaken on all three counts. His first mistake is believing that he is wise. From this wisdom he hopes to maintain control over the events around him, but true wisdom is actually surrendering to the fact that control is an illusion, a "seeming." His second mistake is believing that he is a rational man. Indeed, Oedipus has great cognitive

In many countries around the world, ignorance carries a considerable weight in politics, households, between friends, and in other vicinities. This ignorance can be depicted as blindness of the mind. In the Greek philosopher Sophocles’ play, Oedipus the King, Oedipus’ family and friends share their blindness in the fact that they love Oedipus and don’t have a desire to know the truth of his ruined past. They keep things from Oedipus and end up withholding the actualities of life from themselves in the process. Sophocles urges the reader that the love people clutch to can cause people to lose sight of the truth. He then expands on the blindness, demonstrating the idea that when the truth comes out, it pulls the love a person feels for another into darkness with it. Love is fragile, and can be easily destroyed by the opening of the eye, causing families to crumble underneath.

Throughout the play, characters like Tiresias and King Laius respond to suffering in a way that protects others. On page 177, Tiresias is reluctant to share Oedipus’

Oedipus Rex is a form of literature that teaches life’s simplest lessons that people have trouble accepting today; the truth will always find its way out. Oedipus was just an ordinary man, raised by who he thought were his real parents, was strong and clever, saved the city of Thebes from the Sphinx and became the king. Though Oedipus might’ve seemed like a hero at first, accusations were made against him about the murder of King Lauis and that’s where everything unraveled. No matter how hesitant and neglective he was discovering the truth, it all started making sense to him. Oedipus had no idea he married his own mother and had kids with her as well. However, Jocasta thought she could outsmart the prophecy by sending Oedipus to his death, as a baby, but the messenger and the Shepherd saved him and Oedipus’s destiny had yet to come true. This proves that one cannot stop something from happening, and cannot hide from the truth

Blindness plays a two-fold part in Sophocles’ tragedy “Oedipus the King.'; First, Sophocles presents blindness as a physical disability affecting the auger Teiresias, and later Oedipus; but later, blindness comes to mean an inability to see the evil in one’s actions and the consequences that ensue. The irony in this lies in the fact that Oedipus, while gifted with sight, is blind to himself, in contrast to Teiresias, blind physically, but able to see the evil to which Oedipus has fallen prey to. Tragically, as Oedipus gains the internal gift of sight, he discards his outward gift of sight. Sight, therefore, seems to be like good and evil, a person may only choose one.

Because he had deciphered the Sphinx’s riddle, the intelligent Oedipus was classified as “the best at guessing riddles,” yet he could not see the truth that was staring him in the face (Sophocles 30). He had killed the previous king. Although Tiresias had told him plainly that he was the murderer, Oedipus did not believe him and went even further to blame Creon for the murder. How could he have been so blind? When the king began to finally realize his misconception, he exclaimed, “Oh God! I think I have just called down on myself a dreadful curse-not knowing what I did” (Sophocles 53). The ruler of Thebes enjoyed an abundance of knowledge; however he experienced a severe deficit in his ability to understand the reality right in front of

In the play Oedipus the King, by Sophocles, a man named Oedipus is trying to figure out what is causing a plague in the city. Throughout the play, many people are trying to give him clues that he is the cause for marrying his mother. Realizing this, Oedipus stabs out his eyeballs and leaves the city. In the play Antigone, by Sophocles, Antigone buried Polyneices, and Creon wants to have her killed because of it. Tiresias, the blind prophet, tries to persuade Creon that the gods actually want Polyneices buried. Creon then wants to release Antigone, but she had already hung herself. The rest of the family then commits suicide. In the end of both plays, Creon and Oedipus both suffer due to blindness vs. sight.

Oedipus’ obsession to unravel mysteries is a factor in his fall. In fact, an ignorant Oedipus would have been far better off than a knowledgeable Oedipus (Will 44). During his stay in Corinth, a visitor calls him a bastard. His curiosity takes him to an oracle to seek an explanation, where he learns about his fate. On the other hand, Oedipus would not have embarked on this journey for ‘self-discovery’ if he had dismissed the drunkard’s remarks. Oedipus, as king of Thebes, learns from his wife that they had disposed off the son who was to kill his father; therefore, there was no possibility of the prophecy’s fulfillment. Regardless, he becomes even more determined to dig deeper. He states that he will start afresh and, once again, unravel the mystery (159-160). Indeed, Oedipus takes a step closer to his fate with every piece of information he gathers. Thus, his unyielding desire to unravel truths that could have been better left buried, leads him to the tragic revelation about his

What is sight? Is it just the ability to recognize one’s surroundings or is there more? Is it knowledge? Is it understanding? Can a blind man see? Can the sighted be blind? And beyond, when the truth is too terrible, do we choose not to see? The phrase "too see" has so very many connotations. One meaning is to know or to understand and the other is based on the physical aspects of things. As humans, we are distracted by the physical world, which causes us to be blinded by the most obvious of truths. Oedipus, the main character in Sophocles’ play Oedipus Rex, could not see the truth, but the blind man, Teiresias, "saw" it plainly. Sophocles’ uses blindness as a motif in the play Oedipus Rex.

Although Oedipus is very confident in himself, the people around him do not do much to stop him from thinking such things. The priest says

The entire process of Oedipus investigating is symbolic of one of the plays major messages: too much knowledge leads to suffering. One quote that supports this idea is one that was said by Oedipus regarding his fate, “To Delphi, and Apollo sent me back Baulked of the knowledge that I came to seek. But other grievous things he prophesied, Woes, lamentations, mourning, portents dire; To wit I should defile my mother's bed And raise up seed too loathsome to behold, And slay the father from whose loins I sprang” (Sophocles 791-797). This quote is an example of how the pursuit of knowledge can sometimes be stronger than fate itself. Another quote that supports this is, “Jocasta: Ah mayst thou ne'er discover who. thou art! Oedipus: Go, fetch me here the herd, and leave yon woman To glory in her pride of ancestry. Jocasta: O woe is thee, poor wretch! With that last word I leave thee, henceforth silent evermore” (Sophocles 1068-1073). Jocasta is warning Oedipus that the truth will only cause pain, so he should stop pursuing it. This unfortunately doesn’t effect Oedipus, and he discovers the truth. Sophocles use of irony and foreshadowing are prevalent in the play; it allows the reader to predict what is going to