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Blood Vengeance In Beowulf

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Vengeance in Beowulf
While both blood feuds and wergild deal with murder, a blood feud requires a death for a death, while wergild uses gold to make amends. When looking at this in a biblical perspective, it is important to understand how these relate to justice. Biblical justice is a far cry from revenge. Vengeance, however, takes the shape of both blood feuds and wergild, and while blood feuds are fueled by revenge, wergild is important to bring justice in Beowulf’s society. Vengeance in Beowulf takes two main forms: the blood feuds, such as that of Grendel’s mother, and the concept of wergild; only wergild, however, conforms to the biblical definition of justice. Blood feuds play an important role in Beowulf, if only to contrast with the idea of wergild. A blood feud took place when someone killed someone else, and the victim’s family had the right and responsibility to kill the murderer. However, this is not justice; it is revenge, often causing a deep and uncontrollable split in a society. In Beowulf, this is only referred to once, when Grendel is killed, and Grendel’s mother comes, “desperate for revenge,” intent on avenging Grendel’s death (“Beowulf, 69). While Grendel’s mother could be seen as restoring justice, this blood feud only brought more death and revenge. There were few rules or regulations, and revenge was often personal. Indeed, the old testament blood feuds were more closely aligned with wergild, in that weregild was “not wild justice or a step outside

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