Brutus : An Honorable Man In Julius Caesar By William Shakespeare

In Roman history, some elite men held certain values that they felt strong enough to take their life in order to defend it. In William Shakespeare’s Julius Caesar, there are certain characters portrayed to show how a person’s values or ideas can change their behavior and influence some significant decisions. The protagonist of the play, Marcus Brutus, supports this thought by having an idealistic view on the world and by showing his patriotism toward Rome. In William Shakespeare’s Julius Caesar, Shakespeare uses Brutus as an honorable, idealistic man in order to show the depth that a high-class Roman man will go through in order to defend his honor.

In act 2, scene 1, Brutus is finally introduced to the group of conspirators; in this act we notice the first mistake Brutus makes. "Alas good Cassius do not think of him. If he loves Caesar, all that he can is to himself, take thought, and die for Caesar. And that were much he should, for he is given to sports, to wilderness, and much company." Brutus believes he has only to explain his reasons for killing Caesar and everyone will accept them.

He states that Brutus is just as noble and worthy as Caesar. (Act 1, scene ii). He says that Brutus cannot see what everyone else does and recognize his worthiness. Cassius and the other senators do not want Caesar to be king because they would lose all their power. Cassius is slowly luring Brutus in to do his dirty work. He builds Brutus’s confidence up to make him thing that killing Caesar is the right thing to do. Cassius is basically playing with Brutus’s head because he knows Brutus will listen. So, Brutus joins the conspirators in killing Caesar. Cassius tells Brutus that it is for the good of Rome, and that he is saving them from a dictatorship. Cassius is going for Brutus’s weakest point, his care and concern for Rome. He knows that if Brutus believes the people distrust Caesar, then he will be convinced that Caesar must be thwarted. Brutus knew that if Caesar was crowned, he would never have a chance, and he was power hungry. This is what ultimately leads to the tragedy of Julius Caesar. After Brutus kills Caesar off, he starts to feel guilty for killing his friend, thus creating an internal conflict. Brutus was so confident that the plan would go exactly as planned that he fell apart when they encountered problems. If Brutus and the other conspirators had taken more time to think things through, they probably would have been more prepared for the situation that was handed to them.

He wrote letters under different peoples’ names and threw them into Brutus’s window to try to convince him to work with the conspirators. Once Brutus was convinced, he and a few other conspirators started their plans to kill Caesar in hopes of saving Rome. One of the only reasons these men hate Caesar was because he was offered the crown of Rome three times and denied it every time it was offered to him. Throughout the beginning of the play, one of Brutus’s faults was shown. Brutus was easily manipulated by others which could’ve lead him to do bad things.

Marcus Brutus was a reputable man to the people of Rome and to his friend Caesar. Brutus had good intentions for Rome’s people, which is why he did not think Caesar would be a good leader. Although Caesar was in shock to see Brutus included in the men that stabbed him, Brutus only did it for the good of the people. Brutus reveals his nobility to his people when he says in Act 3, scene 2, “…If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more”(126). Brutus’s statement explains that he had all the respect for Caesar as anyone else, but the love for his people and home was much more prized. He killed Caesar out of fear of what may happen to the beloved people of Rome. This proves that Brutus’s intentions were just as honorable as the man he was. In addition to both characters being honorable, their actions got the best of them and may have changed them for the worst.

They both share long conversation together that shows Brutus’ gullibility. Brutus is gullible for having a strong stance to be on Caesar’s side in the beginning of their conversation; however, throughout of the process of them talking, he falls into Cassius’ trap of plotting against Caesar. This first starts off with Brutus stating “I love him well” when is asked by Cassius how he feels about Caesar (I, ii, 82). Here Brutus is clearing taking a stand for Caesar in front of Cassius. This is only at the beginning of the speech where one will find Brutus being on the side of Caesar since after this Cassius will sway him adrift. Cassius is first able to do this by saying “ ‘Brutus,’ and ‘Caesar.’ What should be in that ‘Caesar’/Why should that name be sounded more than yours” (I, ii,142). Here Cassius is comparing their names. He trying to get Brutus to see himself has the same as Caesar by also following with “write them together; your is as fair a name” (I, ii,143). This gets Brutus listening to Cassius and considering why he is not as valued as Caesar. Consequently, Brutus’ walls are being taken down on how he originally felt on Caesar. Yet, Cassius takes it a step forward into trapping Brutus with his words by bringing up his ancestors. Cassius builds confidence in him by saying “There was a Brutus once that would have brooked/ the eternal devil to keep his state in Rome/ As easily as a king” (I, ii, 195-161). Here he states a story of Brutus’ ancestor who took care of and protected Rome. At this point in their conversation, Brutus as goon from being on Caesars side to being on plan to take Ceasar down; nevertheless, Brutus’ change has been sparked by Cassius comparing them along with boosting his confidence. This showing how gullibly Brutus is. This gullibility then translates to a bad potential leader since it often puts much pressure on others that

Indeed, Brutus was a honorable man. His honor was his greatest strength, but it was also his weakness. He murdered and betrayed his closest and only friend, due to the fact that he was so focused on doing the most honorable thing. Brutus focused more on principles, than the one person who truly cared about him. Consequently he also cared more about principle, than his own common sense. Therefore, his main focus was on honor and principle, which caused him to kill Caesar. He murdered Caesar because he thought it would solve the problem, but it only caused pandemonium.Consequently, his actions produced an angry mob, ready to avenge Caesar's death. If Brutus never took matters into his own hands, he would not have created a vicious crowd of citizens filled with hatred. He never solved the problem. When it got out of control, he resorted to killing himself. Cowardly, when things got tough, he ran away from it. He

Brutus is truly “an honorable man.” He was initially resistant to Cassius’ suggestion to betray Caesar. Also, Brutus says, “not that I loved Caesar less, but that I loved Rome more.”(3.2.22) This proves that he only does what he feels is necessary to protect the Rome. In act 4, Brutus sees the ghost of Caesar, and this tells us that he is regretting his actions. He never felt right about killing Caesar afterwards. In fact, when he realized that he was wrong, he used the knife that he stabbed Caesar to take his own

He does not want Caesar to be crowned king. Power meant more to Brutus than being noble to Caesar. The actions of Brutus do not reflect his intentions of being a nobleman. Contemplating the assassination, Brutus invokes the familiar Elizabethan analogy between the body politic and the body natural. In so doing he invokes the symbolic framework which establishes the relationships among the diverse issues and actions of the play and provides, in this case, an implicit refutation of the position he is about to take. For Brutus' political miscalculations, rather than being the almost inexplicable mistakes of a supremely virtuous character, are the manifestations of a clearly defined moral failing. Brutus, of course, misses the point of his analogy. Sensible of the hideousness of the "Insurrection" within the "little Kingdome" to which he likens himself, he does not go on to deduce, as he might be expected to, that "Rebels [ought] by the Justice of the law to be suppressed, even as the

Brutus’s character goes from a well respected and honored man to a traitor in a few short acts. Brutus is introduced to the audience with a bang, quite literally, as the city of Rome celebrates Caesar’s triumphs. This dramatic entrance fits Brutus’s personality and growth over the play. Brutus struggles with a love for country and a love for a man in Scene 2, “I know no personal cause to spurn at [Caesar], / But for the general. He would be crown’d: / How that might change his nature, there’s the question” (JC 2.1.11-13). Brutus is more afraid of what might happen if Caesar is crowned King to realize that Caesar is still the man that Brutus knows. In the end, Brutus chooses his fear of the future and Caesar falls, knowing the man he considered a son had betrayed him. Brutus’s lack of empathy with Caesar causes much of the tension in the later half of the play. Brutus acknowledges his choice to kill his paternal figure here, “Not that I loved Caesar less, but that I loved Rome / more” (JC 3.2.23-24). Brutus sees himself as connected to the people of Rome through his love for them but fails to see how the plebeians loved noble Caesar. He also fails to see the implications of his actions on his loved ones.

He compares Caesar to a serpent in an egg which he must kill before it hatches. Brutus knows that Caesar is gaining too much power too quickly and it must come to an end. He shows his belief in a republic government by saying, “We all stand up against the spirit of Caesar / And in the spirit of men there is no blood" (II.i. 180-181). Cassius is a character who is jealous of Caesar’s power and also wants it to end. He forms a group of conspirators who are against Julius Caesar. He persuades Brutus to help him and the other conspirators to kill Caesar during the ides of March. Brutus joins but only due to his love for Rome and its people. He proves this by saying "Let us be sacrificers, but not butchers, Caius." (II.i. 179). This also proves his love for Caesar because he wants to kill him with some sort of honor. Brutus wants the citizens to look at him not as a murderer but for someone who cares for his country. He expresses his ideas toward the stabbing by saying , “If then that friend demand why Brutus rose against Caesar, this is my answer-not that I loved Caesar less, but that I loved Rome more" (III, ii, 17-19).

In the beginning of the play, we meet Brutus, a highly respected, much loved, senator of Rome. He loved Rome as a republic and he has a good life until he is led astray by Cassius. When he becomes embroiled in the assassination of Caesar, he is very reluctant to do so. In the way he acted, you could tell he has sleepless nights over what he should do. He decided to kill Caesar for

Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of

Brutus possesses many ideals and mannerisms that make him the tragic hero in William Shakespeare’s tragedy. To begin with, Brutus has a deep sense of love for his city, and concerns himself with its well-being. His concern for Rome is actually what causes him to backstab Caesar. He worries that he is too arrogant to be an adequate leader, “I do fear the people/ Choose Caesar for their king.” (Shakespeare I.ii. 85-86). Secondly, Brutus has an undying moral compass that navigates him on his integrity driven choices. Brutus thinks long and hard before he joins the conspirators, and wonders whether or not it is the right choice and questions his choices, “Into what dangers would you lead me…/ That you would have me seek into myself/ For which is not in me?” (Shakespeare I.ii. 69-71). His strong beliefs are what ultimately convince him to join the conspirators, for the good of Rome. Also, Brutus believes in equality and respect. He gives a speech to the public because he feels they deserve to know the reason why Caesar dies, ‘And, waving our red weapons o’er our heads,/ Let’s all cry “Peace, freedom, and liberty!”’. (Shakespeare III.i. 121-122). This heroic quality is one of the things that drives him to be a good leader, and a good person as well. As much as these traits lead us to believe

Marcus Brutus was a very well thought out man. Brutus declares to himself that his role in the conspiracy is to save Rome. He says to the people that, "If then that friend demands why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more."(Act 3, scene 2, lines 19-21). If Brutus was not in the plot of The Tragedy of Julius Caesar, the whole plot would've fallen apart. Since Brutus "...loved Rome more."(Act 3, scene 2 and line 21), he decided to be a part of the conspiracy. Cassius and the rest of the conspirators would probably not have continued on without Brutus because they would have no "insurance" afterwards. The people would think that there was no reason for Caesar's death and most likely beheaded all the conspirators. These are the reasons why Brutus was needed