Case For Reparations Analysis

Slavery and racism was the plague of the United States. It followed on the heals of government policy and trickled down the social ladder for many years. Racial discrimination is still existent today, though people are afraid to talk about it, for fear of admitting ancestral sin and current stereotypes. Ta-Nehisi Coates expresses these ideas in his article “The Case for Reparations”, and focuses on the issue of home ownership in Chicago. The bottom line of his article is that one must not forget and discard of the past, rather they must acknowledge and own what has happened. With Coates focus on American oppression, one doesn’t glean an exceptional take on the United States, from his perspective. He describes the U.S. as too timid to own its mistakes. In the middle of the 20th century, Chicago, discrimination was rampant. Blacks were targeted by “real-estate speculators” when trying to own a house, they were put “on contract.” In response to the issues brought about by the contracts, the Contract Buyers League was founded. This was an attempt to reverse the damage that was being done. Discrimination still occurs today. Racial discrimination has long plagued the U.S., but it is possible to change.

Reparation is a term defined as “the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged.” How does this exactly apply when we’re talking about discrimination and segregation? Ta-Nehisi Coates presents “The Case for Reparations” to illustrate the need of a reparation to African- American citizens. Coates explains three major concepts in his paper. He emphasizes how African- American citizens have helped create wealth, displays how the government has actually restricted African- American citizens from owning homes in history, and presents a series of compelling stories from people still suffering discrimination and segregation today. In this paper, I will defend “The Case for Reparations” in agreement with Ta-Nahisi Coates.

America is supposed to be the land of opportunities. A place where you are free to do anything and become whoever you want to be but this does not apply to everyone. One of the reasons for Coates disagreement is the permanent racial injustice in America. People might think that the war between black and white people is over but this is not true. Daily, we can see many cases about racial injustice like when a white man with power treats other black workers as if they were inferior to him. Not only white people treat black people this way but there are many other cases in which you can see black folks discriminate white folks and this can also be seen through public media. Coates thinks that the war between black people and white people will be a permanent one, and because of this, he is also afraid that his son needs to be more prepared for the

For years African Americans descent were slave by the United States. During these rough times, Africans faced painful hardships and lost their true identity. Later on in 1863, president Abraham Lincoln announced The Emancipation Proclamation where the slaves were finally "free". Although this freedom, many Africans were still considered slaves to many white Americans. Whites made African Americans believe that if they stayed, they would be paid and live a much better life rather than leaving with empty hands and starting off from nothing. Though this, Africans were still betrayed by the whites even though they were already considered free. Taken this into consideration, there’s one question that has remains for years, and that is whether or not black Americans should be paid for the reparations of their hardships. This had been a commonly topic for years with two sides to the story. Many agree with the idea that the United States should pay for reparations because Africans were promised goods for their hard work. And on the other hand, many believe that the United States shouldn’t pay for reparation because slavery ended years ago and it is unfair to take money from American taxpayers where many came to the United States after slavery ended. The author of The Case for Reparation, Ta-Nehisi Coates goes into deep details on how the U.S should be marked responsible for paying for reparations. And writer Kevin D. Williamson goes against Coates own essay in how the U.S shouldn’t

There are five words I grew up hearing continuously spoken from the mouths of my parents “Don’t take things for granted.” Unlike what many of my black friends or just black people in general can say, I grew up with everything I could ever ask for and more. My parents don’t consider themselves wealthy; instead they prefer the word comfortable. My mother grew up in segregated schools, but she also grew up in desegregated schools, of which her experience she said wasn’t bad for her. In 5th grade when they first combined whites and blacks it was just her and this other black boy in class and the both of them together were mistaken for being white because of how light their skin was. My father on the other hand had it much worse than my mother segregated or not. The stories he speaks of still to this day

I agree with Ta-Nehisi Coates on the Argument for Reparations, the black people of today necessitate a form of Reparations that includes the full realization and respect of the extent of damages waged against African Americans all across America. So many problems stem from the fact that the struggles of African Americans in this country are trivialized, debased, and mocked. People need and must understand the extent of slavery in this country and how it is at the base of everything American. Simultaneously, the concept white guilt must be excised out of the society, there is nothing to be guilty of you are playing an active role on disassembling the power system at play destroying so many black lives instead of profiting from it.

In “The Case for Reparations” by Ta-Nehisi Coates, the author begins his article with this quote to ensure that his audience has a different perspective about the case for African American reparations. There is no denying that since the inception of the United States of America, African Americans have faced serious discrimination and injustice, which may in fact entitle them to reparations. Some African American communities of the present are still experiencing the negative effects of slavery, Reconstruction and post-Reconstruction racism. These negative effects are evident in Chicago’s North Lawndale, where the almost all-black community still suffers from the injustices committed by contract sellers when African Americans would try to purchase a home (Coates). In his article, Coates claims that African Americans deserve reparations because they inherit an “ecologically different” type of poverty compared to whites as members and are haunted by their history of impoverished ancestors (“The Case for Reparations”). The author’s premise is flawed because poverty is disadvantageous to all groups it affects, not just African Americans. Thus, one cannot justify reparations because African Americans have a different type of inherited poverty. There are

In his paper “The Case for Reparations,” Coates argues that the social, economic, and political injustices against black people in America have compounded since the colonial periods. Moreover, even after slavery and segregation have ended, the conditions leave many black communities on an uneven playing field today. To even out that playing field, Coates argues in his response to these social injustices that, they (which refers to the black people) need reparations from the government, just like how the government has done to the Japanese descendent American citizens.

Although Coates does not offer any particulars regarding an immediate solution for reparations and how they should be administered, he does seem to make some suggestions. Coates implies that improvements in educational opportunities through scholarships, affirmative action, and increased funding can serve as reparations. Expanding healthcare access for black Americans is another way of providing reparations. Moreover, monetary compensation to generations of African-Americans affected by discrimination can be given as reparations. Most importantly, Coates argues that the prospect of reparations should be at the very least discussed. Approving Congressman John Conyers Jr.’s HR 40 bill would open up that discussion. Whether reparations are given or not, Coates stresses that the United States cannot continue to claim to be the example for liberty, freedom, or a democracy if it continues to refuse to recognize the damages that have been imposed on blacks for the gain of the nation (Coates, 2014). The issue with discussing reparations seems to lie in not knowing how much reparation is enough, or how much and to whom they will be given

Economic benefits are at the center of white privilege. Dating back to slavery, the majority of labor was provided by African Americans from which both the North and the South benefited and is one of the founding source of economy. Yet, African Americans and other minorities still struggle to get their slice of the American pie. Poor and working class whites strongly object to the idea of white privilege, stating or pointing out what they consider the obvious, that not every white person has wealth and power. Other benefits enjoyed by white people, including one which W. E. B. DuBois called the "psychological wages of whiteness." (Williams, 2004) This refers to that age old membership in the privileged group, even for whites on the bottom rung, confers a social status and recognition which is denied to all but the most powerful members of oppressed groups. The history of racial oppression in American is not disputed. However, what is disputed is whether and to what extent, four hundred years of oppression continues to harm African Americans and other minorities and their life chances unjustly. Looking at the way benefits and damages are allocated in the U.S., for example wealth, income, equality of our court system, treatment from the police, access to colleges and universities we see white privilege. As a group, white people have more income, wealth, political representation, status, power, and social reinforces of their human dignity and self respect than any group in

Coates ultimately poses the demand for reparations as a means for blacks to finally have justice served against the crooked system that existed in America. In his argument, he tries to justify reparations by giving a detailed progressive timeline of the continuous discrimination of African Americans after slavery was abolished. There are several ways that Coates executes his argument on the racial discrimination towards African Americans to make them inferior to white supremacists. He does this by using text from famous literature to pursue an ancient justification of reparations. Another way he does this is by using the life of Clyde Ross to illustrate racial discrimination on a personal level. The final way is by describing the idea of institutional slavery against blacks and the many ways white supremacists, or those in high powered positions would take advantage of blacks.

Ta-Nehisi Coates’ essay, The Case for Reparations, is a rhetorical essay focused on attempting to convince American’s that the descendants of African-Americans are owed something since their ancestors were a key part of the foundation of this nation. His main audience is clearly African Americans, but my question is how well he does convincing other demographics. Can he convince Asians, Caucasians, or Hispanics? What about single mothers in Kentucky? If Ta-nehisi Coates is unable to convince more than just his target audience then it can be argued that he did not do a great job of communicating his ideas to everyone.

As Coates extends and builds up the different variables and attributes, he presents new components. These conducted of analysis and additional memory of his very own history and memories growing up as a black man. He also refers to America history of slavery. In which he tends to feel is made up of socio-social, financial, and political establishment of the treatment of black individuals in America. He compares between

In the article, “The case for Reparations” by Ta-Nehisi Coates, the author examined African American history as it relates to slavery and oppression. The article discussed slavery experiences, unjust laws, current issues, and reparation ideas. Coates (2014) examined past events that occurred to prevent African Americans from being equal to whites. According to Coates (2014) African Americans were vulnerable because they did not have protection from law. The article discussed how African Americans suffered many loses due to whites such as voting rights, taxes, and property lost. African Americans were still at a disadvantage when certain laws were put into place in their favor. Coates (2014) gives great insight of the unfairness and hardships. The article also gives great examples of current issues that African Americans encounter in today’s society, such as health care and employment. Coates (2014) main purpose is to encourage readers that African Americans deserve compensation for years of oppression. The author also believes that reparation is necessary and would be very beneficial.

For D’Souza’s “The Reparation Fallacy” his thesis is that racism still exists in present day but it is not explicit by rather implicit as in racism is more underground, in other words, racism is not that big of a deal in the present day. You do not see people actively preaching segregation and power to the majority,, instead you see the majority trying to help minority groups as a way to repent for they past actions. As D’Souza states “in the present day, the racism isn't the type of racism that can prevent people from achieving success” (RF).Dworkin’s thesis in “Affirmative Action: Does it work” is presented as a question: Is affirmative action something that helps society or does it provide more problems than solutions. Dworkin provides arguments