Chicano Definition Essay

The legend, La Llorona or the weeping woman is one of the best known classic Hispanic tales. Many versions of La Llorona are told universally, but has origin roots from Mexico. This folklore typically involves a restless, ghostly entity as a beautiful lady dressed in white who wanders at night and is seen or heard wailing for her dead children. Because of a heartbreak la Llorona killed her own children. It is said that her soul now wanders sadly calling her children appearing mysteriously in different areas especially along rivers, oceans or other bodies of water. Many believe myths or legends are only for entertainment, but some can have an underlying message.

What is an American? This question cannot be answered by one word. There are so many different characteristics, qualities, and features that can be used to describe an American. Besides features, someone is only a real American if they take advantage of all of the many privileges that are given to them. Any person that is not grateful for the privileges that are given to them to me are not real Americans but this is only my opinion. Real Americans use their privileges to benefit themselves and everyone around them. In today's society there are certain things that are expected from American citizens, for instance being a responsible citizen.

Urban Dictionary points it out quite shamelessly that one of their definitions, from username Masterbraztheshizanazdukeofny, for a Latino is “either someone who is from Central America or someone with light brown, tan skin who can lose a few pounds.” While this definition sure has a little bit of humor, it directly points out a stereotype that someone may think upon a Latino. Personally, I fail at fulfilling this definition on just about every count. My genetics don’t seem to be committed enough to fill in how people view a Latino. Apparently, one of the correct ways to view a Latino is to go by the fact that they are criminals. According to President Trump in his presidential announcement speech, Mexico seems to bring in Latinos who have an amount of problems which include drugs, crime, and raping others.

On May 15, 2017 I interviewed Karian Gomez about what it means to it means to be American to her. Karina considers herself as an Mexican American, since her parents are from Mexico, but she was born and raised in the United States. That means she has Mexican cultural as well American culture. Karina strongly believes being an American to have individual freedom and pursue any dreams you want, whether that dream is having more money, being religiously free, or escaping a war, America is a place for everyone to be happy. She also enjoys the diversity there is in America. For one thing, she could go to a nearby restaurant to buy some mexican food, including tacos which she likes. However she does wish that people would talk with different people

The Chicano movement was part of the American Civil Rights movements of the 1960s and 1970s. It sought political empowerment and social inclusion for Mexican-Americans. The term ‘Chicano’ was originally used as a derogatory label for the children of Mexican migrants. People on both sides of the border considered this new generation of Mexican Americans neither ‘American’ nor ‘Mexican’. In the 1960s the term ‘Chicano’ came to be accepted as a symbol of self-determination and ethnic pride.

Moreover, in the 1990s, two terms were widely used to identify Spanish-speaking people: Hispanic and Latino. The term "Chicano" is perhaps the best example of this social process. Chicano appeared in the mid-1960s as a political term of choice primarily among the young. The term identified an individual actively promoting social change within the context of the social movements of the 1960s and 1970s (Mendoza). In the past the term specifically referred to the unsophisticated Mexican immigrants. However, to the generation of political activists, their term of ethnic identity came to signify a sense of pride in their community and heritage. Unfortunately, the racial stratification that was introduced during colonialism has in many ways significantly affected the self-representation of many of these ethnic groups, an example of this can be seen in the inequities of the race and class caste system where Anglo-Americans in the United States, Criollos of white Spanish descent are given more privileges than the mestizas/os and Indians.

Chicanos have lived under laws, ideologies and generalization that were once used to devalue Asians. These practices is referred to as racial scripts, a term coined by Natalia Molina. In How Race is made In America, Molina mentions that racial scripts, “highlights the ways in which the lives of racialized groups are linked across time and space and thereby affect one another.” (Molina, 6). She describes how these racial scripts affects groups in the long run. This racial scripts is the idea that “what was once served to marginalize and disfranchise one group can be revived and recycled to marginalize other groups.” (Molina, 7) This is clearly the case for Asian and Chicanos. To begin with, Asians around the end of the 19th century were branded as carrying various diseases and being a health menace to the U.S. They were depicted as unsanitary and problematic, as suggested by an image presented by shows Asian living in the back of their business in horrifying conditions, captioned with the words, “In filthy backrooms, amongst pestilent miasmas and tubercular and leprous discharges lay the goods for public consumption.” (Guest lecture, Romero, 10/12). This belief lead to the creation of the Chinese exclusion act of 1882 which prohibited all immigration from China. The immigrant agents were called the Chinese inspectors which made it their duty to keep Chinese immigrants out of the country. These ideas that Asian placed a threat on the health of others was later used to describe Mexicans in the 20th century. Immigration laws put forth in the 20th century used racial scripts to say that Mexicans were “afflicted with a loathsome and dangerous contagious disease.” (Molina, 93). The U.S. used this discrimination as an excuse to deport millions of Mexican and Mexican Americans. Not too long after, came the

Explanation: La Llorona began as a mythological story in Mexico that has now made its way throughout the world. Many places throughout Cantral America, South America, and even Asia have told this story but with some twists. This story has also inspired movies throughout the world including the U.S. This tale is also part of folk culture having that this story has been part of Mexican culture.

Just because someone is hispanic they are automatically Mexican. Therefore, “Mexicans” only drink tequila, only eat tacos, and burritos. “Mexicans” also

After reading your post, I went ahead to find out the definition for Latina and Hispanic. It seems like they both have the same definition with the only difference of Hispanic being Spanish-speaking. I never thought about those terms before either, so thank you for sharing your experience.

According to Obet to be American The nationality or American citizen is the status of a physical person as a legal member of the United States. It involves right, privileges, immunities, and economic benefits, and federal assistance. The 14th amendment of the Constitution a person is an American when you are born in the United States or

The "Lady in Blue" The "Lady in Blue" is a popular Spanish legend in the Southwest and particularly New Mexico. The legend of the lady started with New Mexico Indians in the 17th century and remains popular today.

I had a ex girlfriend that she loves scary movies. But her favorite scary movies have to to do with la llorona. La llorona is her favorite myth. She became a popular legend in mexico.

America is a place full of immigrants with no single ethnicity or race. America can also be referred to as the ?Melting Pot? because it consists ingredients of multicultural backgrounds. There are cultures such as French American, Asian American, Italian American and African American. I am Mexican American. My culture has helped me to become the writer I am today. My bicultural background and constant moving back and forth from Mexico to America has both influenced and weakened my writing. Although I was born in America, my Mexican culture has always been a part of my life. I have spent the majority of my life in Mexico, and Spanish is my first

The word Myth originates from the Greek word ‘mythos’, which means story or fiction. Myth is a story that involves a set of extraordinary events and circumstances that often portray mystical heroic features and describes a social phenomenon. Although myths are fictitious, they are presented as factual. Nevertheless myths are needless of justification of the narrative. Myths exist in all societies from around the world and are an essential building of a culture.