Christian Holidays Taken From Wiccan/Pagan Sabbats Melissa Ezzell COM 220 July 4, 2010 Titilayo Evans
Christianity and Wicca (Paganism/Neo-Paganism), what do you know about these two religions? When I was growing up I believed in the Christian beliefs; however I now practice Wicca. Look closely at the Christian religion and notice how similar it is to Wicca. Although denied by most Christians the similarities are there because “Christianity began in the middle of Pagan culture” (Kane, p. 12). Is the origin of Christianity based on ancient Pagan beliefs or is it wholly original? Christianity started around four BC
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Modern paganism’s history has been debated both within and outside of it. There are claims that its traditions have been preserved and secretly handed down through the generations. Other suggestions are that the “ancient traditions” are twentieth century constructions for which customs and tales of folk religion have been the inspiration (History of Paganism, 2004). In 2000 BC “Babylon's Code of Hammurabi instructs, ‘If a man has laid a charge of witchcraft and has not justified it, he upon whom the witchcraft is laid shall go to the holy river; he shall plunge into the holy river and if the holy river overcome him, he who accused him shall take to himself his house’" (Anonymous, Timeline of Neopaganism, Wicca, and Witchcraft, 2005, p. 1). That was the first recorded documentation of laws against witchcraft aka Wicca. Logically Wicca was around prior to 2000 BC; otherwise why would there be a law written to condemn a nonexistent religion? Prior to 1400 CE, during the middle ages, there was a popular belief that “Satan-worshiping Witches” existed, who devoted their entire lives to harming others by using dark magic. At this time the Christian church stated that there were no Witches (Robinson, 2002).
In 1275 AD the first “witch” is burned after she supposedly confessed to giving birth to a
“Remove any of your fear with faith,” once exclaimed Elder M. Russell Ballard. Catholics and Pagans have always had an intricate relationship between their faiths. A few examples of differences and similarities are the number of gods they believe in, their places of worship, and their holidays. Although they bear some ostensible similarities, the contradiction between the two religions are prominent.
Before the 1500s, prosecution of witches was rare. Trials were conducted against those who were seen as suspects of “practicing harmful magic and occasional mass trials" (Bever, 2009, p. 263). These accusations were often made by children and that of their imagination. The decline; however, occurred not through the prosecutions but through its “suppressing roles” and the overall “decline in witch beliefs” (Bever, 2009, p. 285). The title of the article is “Witchcraft Prosecutions and the Decline of Magic” and it is written by Edward Bever. Bever is the Associate Professor of History, SUNY College at Old Westbury.
Witchcraft was defined for the masses by the publication of the Malleus Maleficarium also known simply as the Handbook. Written by two Dominican friars in 1486 it’s purpose was to be used as a handbook to identify, capture, torture, and execute suspected witches. Opinions stated as facts and written in the Malleus Maleficarium, “handbook”, were based their faith, church doctrine, and the Bible. No doubt a religious masterpiece in it’s time this handbook is a neatly woven together a group of beliefs, experiences, wisdom of ancient writers, religious ideas, and God inspired writings that justify it’s purpose. Written by and used by Catholics this handbook proved useful for Protestants as well. Based on biblical interpretation and ideas the handbook provided Protestant Church leaders biblical authority to prosecute witchcraft as well. Translated into today’s vernacular phrases such as, “everybody knows that women are feeble minded” or “everybody knows that women are more superstitious than men” and “all women have slippery tongues” are included in the handbook and presented to the reader as foregone conclusions. Specific
During the late fifteenth through the seventeenth centuries, thousands of individuals were persecuted as witches. It was thought that these individuals practiced black magic and performed evil deeds, the deeds of the devil. This all happened during a time of great change in Europe, during the time of the Protestant Reformation, the Catholic Reformation, the Scientific Revolution, and the consolidation of national governments. They were persecuted for a variety of reasons, but three major ones were religious reasons, social prejudices, and the economic greed of the people. Religious leaders such as Martin Luther and John Calvin influenced the ideas of their followers. Religion dominated the time period and it’s easy to see how many opinions
There are countless different assumptions about witches. The majority of individuals in the sixteenth and seventeenth century presumed that God and Satan were real (Lambert 1). They also assumed that “witches” were in allegiance with Satan and made a vow to bow down and serve him (Lambert 1). Furthermore, another common belief was
Once a person was accused of being a witch, the authorities needed concrete or tangible evidence before they would prosecute or put the accused to death. A guidebook published in 1486, called "Malleus
Christians commonly celebrate the New Year January 1st, according to the Julian calendar; For orthodox Christians whom follow the Gregorian calendar New Year is marked on January 14th or sometime around that date. (Christian Observances and Rituals) Orthodox or not the New Year is a day celebrated most Christians, many attending mass. Another commonly celebrated day is, “Epiphany Sunday, commonly known as Three Kings’ Day in the United States, is on January 6. It celebrates the three wise men’s visit to baby Jesus and also remembers his baptism, according to the Christian Bible’s events. The United States (US) Virgin Islands observe the day as a public holiday.” (Epiphany in the United States) On this day children, bake cookies and cakes in honor of the Three Wise Men. This day is exactly twelve days after Christmas, another Christian
From the 1400’s to the 1800’s, around forty thousand individuals were executed for witchcraft, most of which occurred throughout central Europe. Constant religious and political upheaval caused elites to attempt to harness control over populations, which led to multiple laws being passed in regards to witchcraft. Torture was allowed and women and children were called to testify in the court room. Individuals who were seen to be outcasts on the outer edge of society were immediately targeted and easily suspected of sorcery. The Trial of Tempel Anneke: Records of Witchcraft Trial in Brunswick, Germany, 1663 gives its readers an inside perspective of the many different attitudes that existed towards witchcraft at the time. Because 17th century Brunswick townspeople were driven by deep Christian beliefs, they greatly feared all forms of magic, thinking them to come from the devil. Yet despite these fears, they did not completely reject witchcraft as they often sought out purported “witches” for magical solutions.
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
In the 1680’s and 1690’s there was mass hysteria in New England over supposed witchcraft. The most famous outbreak was in Salem, Massachusetts, hence the name Salem Witch Trials. In Salem, there were young girls who started acting strangely, and they leveled accusations of witchcraft against some of the West Indian servants who were immersed in voodoo tradition. Most of the accusations were against women, and soon the accusations started to shift to the substantial and prominent women. Neighbors accused other neighbors, husbands accused their wives, etc. and it kept going on for a while. There was this nature of evil and the trials didn’t end until nineteen Salem residents were put to death in 1692, more importantly before the girls
Once a person was accused of being a witch, people began to freak out. People began to hang people who were accused of being a witch. This was wrong, because many innocent people died when they had done nothing wrong. They were just being accused of something they are not.
Prior to the fifteenth century, rural European women were highly revered and respected pillars of rural community life; not only considered mothers and wives, but seen as community leaders, physicians, and sources of strength and wisdom. Women had a special and imperative role in rural life, and even those that lived on the fringes of society were well respected as the village healers and wise women. These old women would possess the wisdom of the ages and pass it on to others. This respect for women quickly deteriorated, however, during the witch hunts. The belief spread that women were morally weaker than men and driven by carnal lust, therefore making them more susceptible to being tempted by the Devil, and thus practicing witchcraft. (Levack p. 126) As people took this belief to heart, it is apparent that society would be affected indefinitely by such intolerance.
The Rise of Witch Hunts in Europe During the Early Modern Period Tens of thousands of people were persecuted and put to death as witches between 1570 and 1680 – known as the great age of witch-hunts. Europeans had an extensive range of magical beliefs and practices, mainly due to the Christian belief that magic exists. The elite believed in magic as fervently as the most ignorant peasant. It was believed that some members of the society sold their soul to the devil giving them power to inflict pain on others and take part in supernatural performances.
The following paper will talk about Wicca and Paganism as a religion within the United States. Wicca is a diverse community as a religion, but is not yet considered by any Supreme court case but some aspects such as traditions are recognized by the federal and state courts. This will be further touched upon further later on.
Prior to the 11th century the Catholic Church did not even acknowledge the existence of Witches. To accuse or take action against one suspected of being a "dark witch", Vampire or other supernatural being was punishable by cannon law. It was only towards the