Civilization And Its Discontents Essay

Throughout the rest of the book, Freud addresses the conflict between civilization and the individual. He starts with the fundamental paradox of civilization: we created civilization as a tool to protect ourselves from unhappiness; however it is our largest source of unhappiness. He also points out that contemporary technological advances have been a mixed blessing for human happiness. He also asks what the purpose of civilization is if it is not to satisfy the pleasure principal. He later concedes that civilization has to make compromises of happiness to fulfill its primary goal of bringing people into peaceful relationships with each other, by making them subject to a higher, communal authority.

     Another argument Freud makes is how religion is an attempt to fill in the gaps where civilization and the pursuit of life cannot make individuals happy. "The urge to rectify the shortcomings of civilization which made themselves painfully felt" is fulfilled by religion. (Freud,

In Civilization and Its Discontents, Sigmund Freud composes essentially to look at the relationship between the individual and society. Through Freud's examination of the relationship, a more profound comprehension of the intricacy of mental life is figured it out. Freud starts to add to the relationship ahead of schedule in the work by portraying the most primitive acknowledge of self and the most primitive acknowledge of the outside world. He further adds to this relationship through the pondering of sexual yearning and its associations with adoration, which he claims, lead to the arrangement of families and after that later gatherings of humankind that came to include development all in all. Through inquiries raised concerning society, society, history and the self, Freud has the capacity portray a kind of guide of the brain. This guide Freud delineates further empowers him to build up a comprehension of the relationship in the middle of human advancement and the person.

There are certain things that are in the control of the humans, at the same time there are several things, which are not under the human’s control. Thus, to persist a happy life, the humans are required to put an end their desire such that the satisfaction of

For more than 50 years, the cold war grabbed the attention of many of the world’s nations. This happened due to the evident rising powers of the United States and the Soviet Union. Both of them wanted an upper hand on the power influence and hence half the century was spent under conflict and unsettled disputes. Later the Soviet Union broke down and divided into separate republics, giving freedom to the West. But this liberation led to uncertainties for the West’s future leadership. Many issues arose questioning whether the change will decrease the danger or will the West be able to maintain the position in world’s affairs during the millennium? Will the twenty-first century be more peaceful and have productive outcomes than the twentieth

Freud mainly focuses on human nature and questions the desire, ideas ,and beliefs that shape a human, he then further analyses them. We see in his literature, Civilization and its Disconnect, that he questions religion and the belief in God. He himself does not believe in God, but wants to know why many people follow and trust something that they cannot see. He also questions the concept of human relationships. Knowing that a two person relationship and interaction is inevitable and that it is a part of life, but he does not know if a third relationship, and further on, is necessary. Regardless, human relationships are a part of society, and one of causes of civilizations, which Freud defines as “the whole some of achievement and the regulations which distinguish our lives” (Freud). With one of the achievements

Sigmund Freud responds to the commandment, “Thou shalt love thy neighbor as thyself” by recognizing the culture of personal ego and human aggression shown during the laws of society that protect the love of objects (Freud 232). Sigmund Freud stated that the only reason that people support laws is that it enable them to keep the objects of their lives close to them, builds new love relationships, and protects friendships with other people in the community. Some people follow this commandment because it focuses on the want to create new love relationships with others. People do not support laws that will cause anxiety and chaos to their family, communities and themselves. “Thou shalt love thy neighbor as thyself” is a language of sublimation symbolizing human wish have a loving relationship with others. Freud believes that sublimation has been just a function of one's ego that makes them want, love it: it is not a conscious thought. People will abide by laws that show 'thou shalt love thy neighbor as thyself' because they have an unconscious want to do so since they want to be loved and want their loving relationships protected and be supported by their neighbors.

In his book Civilization and Its Discontents, Sigmund Freud offers an explanation for why, as individuals, we tend to punish

to bourgeois Western civil society. During Freuds time he experienced the journey of seeking social

The Magna Carta (The Great Charter) is a charter that King John was forced to sign by his barons. The barons were frustrated with his abuse of power. This charter implements the “Rule of Law: which prevent anybody from being above the law, including the king. Sigmund Freud claims that civilization causes neurosis and that a decrease in the repression of drives caused by civilization can revive happiness. A factor of civilization that causes this repression is justice. Justice started with a community overpowering an individual of arbitrary force. The community becomes the “right” and the individual is the “brute force” (41). Members of the community must restrict their “scope for satisfaction” (41) so no one will be a victim of the brute force. Freud claims that for civilization to sustain, people

In his ground-breaking book Civilization and Its Discontents, Sigmund Freud postulates that society, despite ostensibly being set up to protect us from unhappiness, has a net negative impact on human happiness.  According to Freud, the three most important causes of suffering are the natural world, our own bodies, and our interactions with other people (Freud 44).  In addition to identifying these as the main causes of suffering, Freud also states that the suffering that comes from other people is the worst of the three.  Given how civilization has changed since Civilization and Its Discontents was published, however, this belief simply no longer holds true.  Freud’s belief that interaction with other people in society is the worst cause of human suffering is no longer valid in today’s world because of the net benefits of society’s protection, because of society’s benefits to the human body, and because of advances in society’s ability to satisfy human happiness.

This misery of the oppressed class arises from multiple factors. First, the people in this class are forced to submit to bourgeois greed through exploitation. Since the proletariat depend on wage labor for basic survival, they are forced into hard labor with minimal payment- no more than required to entice them to work. This system fulfills the capitalists’ greed, but subjects the proletariat to miserable living conditions, because they have no alternative. Marx is concerned with oppression, while Freud is concerned with repression. However, both reflect on the principle that this stifling of the individual creates misery and discontent in society. While Marx believes this misery can be overcome by overhauling the pattern of social order, Freud seems to believe that the maladies found in society are more or less unavoidable. In Freud’s view, suffering comes from three sources: “the superior power of nature, the feebleness of our own bodies and…family, state and society” (Freud 37). He believes that the first two causes of suffering are unavoidable. However, what he refers to as “the regulations which adjust the mutual relationships of human beings” (37) are avoidable. This is what he refers to as civilization, and we feel a “strange attitude of hostility toward civilization” (38). Citizens begin to harbor aggressive hatred

Freud proposes the Principle of Satisfaction when aiming to be happy, in other words "a problem of satisfying a person's instinctual wishes (Freud 263)." Consequently, he concludes that because our "appetite" can never be fulfilled, the attainment of happiness will be nothing else than pessimistic. Also, he notes, that not all pleasures or wishes can be satisfied as soon as they are conceived. Freud presents the example of a baby, who, initially, believes that all his/her wishes should be gratified, and only later learns, form the Reality Principle, the harsh truth, that the wishes can not be satisfied instantaneously. More than that, life teaches men that in order to experience happiness one must sacrifice the instant gratification of his/her desires in order to achieve happiness in future. A simple example would be when a businessman decides to work overtime in order to receive more money and, thus, receive more pleasure, of course temporary and in future.

Freud set humans against civilization in so many ways, but still he says we need it. How is that for a doctor’s prescription? Civilized societies place the rule of law over individual instincts. He believes that Religion is an idea that we most surrender part of our selves in order to believe thus "unconditional submission" I would put this in line with the idea of faith, and it is a longing for paternal protection in childhood that continues into adult life as a sustained "fear of the superior power of Fate.". I argue that religion itself is the basis for most of the family ideas that go into creating our societies, thus the next Ideas that Freud has about families makes sense. In order to have the family structure one must curb his or her

Every person’s glucose levels are different; this test was done on healthy students that had never been diagnosed with having any problems with high glucose/sugar levels. If it had been done on some people that had been diagnosed with diabetes and some that are in good health, the results would have been much higher. There was a factor that could affect the internal validity of the study. The pancreas could affect blood glucose levels; because when blood sugar drops it releases glycogen from the liver. So after the fasting the body its self would release glycogen into the bloodstream. Therefore they could not present a clear relationship between blood sugar level and cognitive capacity. What we did learn was the brain uses glucose as its fuel.