Film noir has a distinct style that is usually easy to spot and emulate. However, in this distinct style, there comes two time periods within the genre that can often have effect on the style. These time periods are classical noir and neo-noir. While noir films made in these time periods have the same set of narrative characteristics, there is also notable difference in characters and, in some cases, visuals. To understand the difference between classical noir and neo-noir, it is essential to look at the writings and analyses of those who have studied the genre thoroughly. First, Paul Schrader was the scholar who defined the three phases of “classical noir”. Those being The war-time phase, the post-war realism phase, and the “psychotic action” phase (Schrader 587-588). So, even the classical noir period is broken down into three different “phases.” The war-time period is characterized by private eyes and “lone wolf” detectives. The post-war realism phase is characterized more by its commentary on crime and corrupt authority. The “psychotic action” phase is characterized by a usually insane, psychotic protagonist (Schrader 587-588). Borde and Chaumeton, two French film scholars who coined the name “film noir”, also offered ideas on what a “classical noir” is. The two write that “the presence of constant crime” is a characteristic of classical noir that is present in and throughout noir films (Borde and Chaumeton 19). Like Schrader, Borde and Chaumeton agree that authority
The setting of film noir is usually quite cheap. This is used effectively to actually show the dark tacky parts of society where film-noir usually takes place. There is not a lot of light in these films and they are often set on location. A seedy underworld is often present in film-noir movies, where all the bad or undesirable parts of society are exposed. Things like drugs, alcohol, murder and corruption.
For the purpose of this essay, I will investigate the death of cinema as a series of deaths: three as identified by Jean-Luc Godard, as well as the ideas surrounding the ‘modern death’ of cinema – technological change and the corporatisation of film. Furthermore, I will aim to understand why such discourses hold such importance to certain auteurs and types of cinema.
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that,
The aim of this paper is to examine the various aspects of the crime genre in film and television and to illustrate that the artificial image of the ‘Hollywood art thief’ detracts from the understanding of and attitude towards the serious threat that art theft and illegal trafficking pose to the global community. This analysis has been done using research on art cases, crime theory and through the exploration of film and television having to do with crimes involving art.
Films that are classified as being in the film noir genre all share some basic characteristics. There is generally a voice-over throughout the film in order to guide the audience's perceptions. These movies also involve a crime and a detective who is trying to figure out the truth in the situation. This detective usually encounters a femme fatale who seduces him. However, the most distinctive feature of the film noir genre is the abundance of darkness.
Film Noir was extremely trendy during the 1940’s. People were captivated by the way it expresses a mood of disillusionment and indistinctness between good and evil. Film Noir have key elements; crime, mystery, an anti-hero, femme fatale, and chiaroscuro lighting and camera angles. The Maltese Falcon is an example of film noir because of the usage of camera angles, lighting and ominous settings, as well as sinister characters as Samuel Spade, the anti-hero on a quest for meaning, who encounters the death of his partner but does not show any signs of remorse but instead for his greed for riches.
David Bordwell wrote his article ‘The Art Cinema as a Mode of Film’ in an effort to convey the main idea that “art cinema” can be considered as a distinct mode of film practice, through its definite historical existence alongside other cinematic modes, set of formal conventions, and implicit viewing procedures. Rather than searching for the source of the art, or what drives the art in film, Bordwell compares art cinema to the classical narrative cinema, and highlights the differences in narrative structure. Bordwell makes the assumption that it defined itself against the classical narrative mode; especially with the way it deals with space, time, and the cause and effect link of events.
In Jean-Louis Comolli and Jean Narboni’s essay “Cinema/Ideology/Criticism,” they put forward the central argument that film is a commercial product in the capitalist system and therefore also the unconscious instrument of the dominant ideology which produces it. In opposition to the classic film theory that applauds camera as an impartial device to reproduce reality, they argue that what the camera reproduces is merely a refraction of the prevailing ideology. Therefore, the primary and political task for filmmakers is to disrupt this replication of the world as self-evident and the function of film criticism is to identify and evaluate that politics. Comolli and Narboni then suggest seven categories of films confronting ideology in different ways, among which the second category resists the prevailing ideology on two levels. Films of this group not only overtly deal with political contents in order to “attack their ideological assimilation” (Comolli and Narboni 483), but also achieve their goal through breaking down the conventional way of depicting reality.
The leanness in the writing of literary noir is as fascinating and noteworthy as the moody lighing and deep shadows in much of noir film. Short, clipped sentences riddled with occasionally near-nonsensical metaphors, spattered with begrudging remarks, and often given a cynical, broody tone. My favourite pairing of this clipped, broody tone is with an unreliable narrator, one who either never tells the full truth, unless it suits them, or who embellishes on the truth at unpredictable
The term film noir was coined by French critics for 1940s-50s American films that shared a dark sensibility and a dark lighting style, such as Double Indemnity (1944), Out of the Past (1947), and The Postman Always Rings Twice (1946). Many theorists related the common noir attributes and aesthetic elements to a post war society characterised by insecurity about gender roles, the economy, changing definitions of race, and nuclear technology. One of the cultural problems the term genre attempts to address is the gender question. The familiarity of the femme fatale character across film noir is the predominant cause for discussion amongst feminist theorists. Feminist theorists became, and still remain, interested in the woman's portrayal in
Film Noir, a term coined by the French to describe a style of film characterized by dark themes, storylines, and visuals, has been influencing cinematic industries since the 1940’s. With roots in German expressionistic films and Italian postwar documentaries, film noir has made its way into American film as well, particularly identified in mob and crime pictures. However, such settings are not exclusive to American film noir. One noteworthy example is Billy Wilder’s film Sunset Boulevard, which follows the foreboding tale of Joe Gillis, the desperate-for-success protagonist, who finds himself in the fatal grips of the disillusioned femme fatale Norma Desmond. Not only does the storyline’s heavy subject matter and typical character
Film Noir was a result of it's time - The war had just ended and It was time where prohibition had influenced an abundance in crime and corruption. Film noir serves to highlight the darkest aspects of human beings. Society is making the machinery of it's own destruction.
Tony Garnett’s The Postman Always Rings Twice (1946) seems a quintessential film noir. The title suggests a fateful conclusion for the two main characters—a flawed drifter named Frank (John Garfield) and his restless female conspirator, Cora (Lana Turner). Garnett’s crime drama is crafted with the stylish devices usually characteristic of the film noir genre—low-key lighting; a flawed, inept hero; and an archetypal femme fatale. Certain thematic codes are also persistent: psychological conflict, paranoia, fate, and moral ambiguity. Three telling scenes communicate the noir stylistics effectively—where nearly all of the devices converge simultaneously: (1) Frank’s first meeting
Robert Altman’s The Long Goodbye and Roman Polanski’s Chinatown are both good examples of neo-noir. They both carry elements of classical film noir with them, such as the “hard boiled detective” archetype, the “femme fatale” archetype, and they both deal with the gritty side of human nature. But while they both have some overlapping noir tropes that can be seen in classical noirs, these films are actually incredibly different from one another. They both act as examples for John Cawelti’s Modes of Generic Transformation. They both share one mode, but then have different modes in addition, making them noir-like in essence, but still incredibly different films.
The romantic idea of the auteur is described by film theoretician, André Bazin, observing the film form as an idealistic phenomenon. Through the personal factor in artistic creation as a standard reference, Bazin primarily refers to an essential literary and romantic conception of the artist as central. He considers the relationship between film aesthetics and reality more important than the director itself and places cinema above paintings. He described paintings as a similar ethical creation to film stating a director ‘can be valued according to its measurements and the celebrity of the signature, the objective quality of the work itself was formerly held in much higher esteem.’ (Bazin, 1967: 250). Bazin contemplates the historical and social aspects that indeed hinder a director’s retribution to their own personalised film, thus en-companying their own ideological judgement upon the world ‘more so in cinema where the sociological and historical cross-currents are countless.’ (Bazin, 1967: 256)