Columbia River Basin Research Paper

The U.S. internment of people of Japanese descent during the 1940s was a major event in U.S. history, but it is often overlooked by many. It affected hundreds of thousands of people of Japanese descent, whether they were citizens or not. The incarceration of those placed in camps was affected mentally and it caused many of the internees to develop PTSD or otherwise commonly known as post-traumatic stress disorder (Potts, 1994, p. 1). The camps affected how the Japanese were viewed in society during the time period of the camps and following the liberation of them. It also changed how the Japanese viewed society. This paper will focus on the cultural and social aspects of the Internal Improvements.

The Colorado River Basin starts in the Rocky Mountains and cuts through 1500 miles of canyon lands and deserts of seven US states and two Mexican states to supply a collection of dams and reservoirs with water to help irrigate cropland, support 40 million people, and provide hydroelectric power for the inland western United States [1,2]. From early settlement, rights over the river have been debated and reassigned to different states in the upper and lower basin; however, all the distribution patterns lead to excessive consumption of the resource. In 1922, the seven US states signed into the Colorado River Compact, which outlined the policy for the distribution rights to the water [3], however, this compact was written during an exceptionally

Throughout history of not only the United States but also the world, racism has played a huge role in the treatment of other humans. A dark mark in United States history, the Japanese Relocation during WWII is a prime example of this racism coming into play. Whether or not this event was necessary or even justified, however, is a constant question for historians even nowadays. The Japanese relocation of the 1920’s unnecessary and unjustified because it’s main causes: selfish economic plots by farmers, unrealistic military measures, and blatant racism.

     Unfortunately, the Japanese-Americans living on the west coast were given no time to show what their loyalties were: they were expelled from the area. They were shipped off to remote locations in the more barren sections of the country. The living conditions at the camps were inadequate at best. Residents were forced to endure extreme cold and extreme heat, cramped living spaces, poor meals, and a lack of indoor plumbing. The whole time, they were under the watchful eyes of armed military police. They were treated as prisoners.

Startled by the surprise attack on their naval base at Pearl Harbor and anxious about a full-fledged Japanese attack on the United States’ West Coast, American government officials targeted all people of Japanese descent, regardless of their citizenship status, occupation, or demonstrated loyalty to the US. As my grandfather—Frank Matsuura, a nisei born in Los Angeles, California and interned in the Granada War Relocation Center (Camp Amache)—often

After the end of World War I in 1919, a group of thirty Japanese settled in San Joaquin Valley, California making their ethnic community in Cortez. Despite the Alien Land Law of 1913, which

To be a Japanese immigrant in the early 1900s was difficult but after December 7, 1941 things only got worse. On December 7, 1941, the Japanese Imperial Navy attacked the United States naval base in Pearl Harbor, Hawaii. “Although conflict had been underway in both Europe and Asia for years, the United States did not formally enter the hostilities until December 8, when President Franklin Delano Roosevelt famously declared the attack on Pearl Harbor ‘a day which we live in infamy’ and asked Congress for a declaration of war” (Wu and Izumi). After the attack on Pearl Harbor “race became increasingly associated with loyalty in the United States” (Harth 254). “What Japan had done was blamed on Japanese Americans” (Wu 2). On February 19, 1942 President Roosevelt signed Executive Order 9066. Executive Order 9066 granted the secretary of war and his commanders the power “to prescribe military areas in such places and of such extent as he or the appropriate Military Commander may determine, from which any or all persons may be excluded” (Executive Order 9066). “Although the text of Executive Order 9066 did not specifically mention Japanese Americans, it was intended to apply to them exclusively” (G. Robinson and G. Robinson 4).

While World War II had been ongoing since 1939, Japan had been fighting for the Axis powers, against the United States. In 1941, when Japan had attacked Pearl Harbor, the United States government had assumed the viewpoint that the Japanese were not to be trusted, and that the Japanese-American citizens of the United States were much the same. As such, they had resorted to establishing internment camps, or preventive labor prisons, so as to keep them in check and ostensibly to prevent further Japanese sabotage. However, the government’s actions were not fully justified, as several factors had interplayed into the circumstances that directly contradicted the intentions and visible results of the internment of the Japanese-Americans, in the social, political, economical, and cultural aspects. On the whole, the internment camps served as drastic measures which were not wholly without reasoning; contrarily, those factors in support of the internment camps did not override those which had gone against it, since the United States’ own legislation, in the form of the Constitution and other laws, had explicitly prevented the depriving of human rights, privileges, and pursuits, which had doubtless applied in light of the Japanese-Americans’ universal citizenship along the Pacific Coast in the early 1940s. As such, while the internment camps were not completely unjustified and without purpose from the viewpoint of the government, they did not align with standards of law and

Japanese-Americans were forced to evacuate from coastal areas following the Japanese attack on Pearl Harbor. A massive amount of Americans who were not of Japanese descent believed that the Japanese community could not be trusted, so the government felt that it was necessary to remove them from their homes and place them in camps located away from militarized coastal regions. This was a controversial decision at the time and still receives criticism today for going against typical American constitutional values centering around citizen’s unalienable rights. Through the research of many letters written during Japanese internment or reflecting on the event, it seems that Japanese-Americans of that time period had mixed feelings about being relocated and the majority of the community was upset that they were viewed and treated differently than other Americans but did acknowledge that the overall treatment they received at camp was fair. Japanese Internment camps were psychologically damaging to Japanese-Americans due to the racist nature of selective forced evacuation, and the Japanese community was more upset about being removed from their homes than how they were treated at camp.

     During this time of crisis in America, the Japanese people in our country were done a huge injustice. They were stripped their constitutional rights, relocated to a location with poor living conditions, and when America apologized it was just too late. The mental and physical health impacts of this event continues to affect tens of thousands of Japanese

On December 7,1941 Japan raided the airbases across the islands of Pearl Harbour. The “sneak attack” targeted the United States Navy. It left 2400 army personnel dead and over a thousand Americans wounded. U.S. Navy termed it as “one of the great defining moments in history”1 President Roosevelt called it as “A Day of Infamy”. 2 As this attack shook the nation and the Japanese Americans became the immediate ‘focal point’. At that moment approximately 112,000 Persons of Japanese descent resided in coastal areas of Oregon, Washington and also in California and Arizona.3

Despite evidence pointing to the innocence of Japanese immigrants living in America, racial bias and irrational fears lead to the internment of thousands of Japanese Americans. When Pearl Harbor is attacked by the Japanese, wartime paranoia and discrimination spread through the US like wildfire. Fueled by fear of espionage, Franklin D. Roosevelt issues an order that relocates Japanese Americans to internment camps for an indefinite amount of time. The PBS article “Children of the Camps: Internment History” includes objective facts and sources to provide the audience with information while also utilizing word choice and language to maintain only the author’s point of view.

Imagine yourself time traveling back to 1942, it wasn’t the best of times for the United States. The Japanese had recently bombed Pearl Harbor in Hawaii on December 7th 1941. Panic had spread throughout the country with one common fear; Japanese Americans. The government and Americans worried that the Japanese Americans would side with Japan and turn on the United States and it’s citizens. Due to the fear of their ancestry, Japanese Americans were sent to interment camps, where they could be watched.

How the United States and Japan integrated “previously despised populations into their nations in unprecedented ways, while at the same time denouncing racial discrimination and even considering these peoples as part of the national populations and, as such, deserving of life, welfare, and happiness” (Fujitani

The culture of a place is an integral part of its society whether that place is a remote Indian village in Brazil or a highly industrialized city in Western Europe. The culture of Japan fascinates people in the United States because, at first glance, it seems so different. Everything that characterizes the United States--newness, racial heterogeneity, vast territory, informality, and an ethic of individualism-- is absent in Japan. There, one finds an ancient and homogeneous society, an ethic that emphasizes the importance of groups, and a tradition of formal behavior governing every aspect of daily living, from drinking tea to saying hello. On the surface at least, U.S. and Japanese