The Enlightenment brought many great philosophers, such as Thomas Hobbes and John Locke, who served an important role at this time whilst having very different views on society. The Enlightenment was an Age of reason that took place during the late 17th and 18th century that valued reason and individualism over tradition. The Enlightenment included different ideas between philosophers on topics like state of nature to question which changes one's view on government and society. Both Thomas Hobbes and John Locke had taken much time pondering about such topics of the Enlightenment but both had different views on these topics. Hobbes and Locke had different views on what man was like in a state of nature, and why man would leave this state and form a social contract, as well as what type of government was best and what it’s role was to be.
Hobbes’s view on these topics were very different from Locke due to the life he had gone through. Being put in the middle of a time of revolution made him believe life in a state of nature, which was a state in which humans were when no government/outside force made them fearful of punishment giving them no restrictions, was, “every man is another man’s enemy. There is no safety or security…” (Hobbes, Leviathan). Hobbes believed humans were naturally bad and the only way to gain order was to “sign” a social contract, which is an imaginary contract that is “signed” to give up your freedom in return for peace, order, and security. Hobbes
John Locke and Thomas Hobbes are one of the most influential and famous philosophers who both had similar theories but had different conclusions. The two philosophers wrote a discourse “life in the state of nature” and argued about the government. They both had made important and logical contributions to modern philosophy and opened up political thoughts which have impacted our world today. During the seventeenth century the thought of political philosophy became a big topic. John Locke and Thomas Hobbes both started questioning the political philosophy and had had different views and reasoning towards human beings. Both Hobbes and Locke had logical and reasonable theories in which they had opposed to one another. Although each philosopher
Hobbes and Locke both abandoned the thought of the divine right of monarchy. Both did not agree with the fact that the ruler or assembly would have all power over its citizens. So basically they were against Absolutism and their views were that of rebels in their time period. Theses two philosophers both held similar ideas but also have conflicting ideas pertaining to the citizens "social contract" with their rulers, "Natural Condition of Mankind," and sovereignty.
Thomas Hobbes and john Locke were both enlightment philosophers who use the state of nature as a formula in political philosophy. Both Locke and Hobbes had tried to influence by their sociopolitical background, “to expose the man as he was before the advent of the social life” (). Locke and Hobbes addressed man’s relation to the society around him; however, they came to different conclusions regarding the nature of human government.
Contrasting Hobbes and Locke Nearly two-hundred and twenty-five years ago the United States of America chose to fight a Thomas Hobbes government, with the hope of forming a John Locke institution. The ideas of these men lead to the formation of two of the strongest nations in the history of the world: Great Britain followed by the United States. Thomas Hobbes viewed the ideal government as an absolute monarchy, due to the chaos of the state of nature in contrast, John Locke’s ideal government was a democracy due to his beliefs of the equality of men. These men have shared a few of the same beliefs, but mainly contrast each other.
Locke seems to build upon Hobbes' ideals describing within the law of Nature, all men are equal and are in a state of perfect freedom to order their own actions. However, it seems Locke clearly understands mans desire for more and temptation to violate human rights of others for personal gain and therefore, inevitable disputes in which life, liberty, and property are in question, laws are established to protect and uphold ones rights. Locke divulges further by stating the law of nature confirms every one has a right to punish transgressors of law to such a degree in which it may hinder violations, preserve the innocent and restrain offenders (Newton, 2004). This is where Locke separates himself from Hobbes theories. Locke concedes punishment only to a degree whereas will hinder a transgressor and only restrain an offender. This should not be confused with Hobbes philosophy of an individual having the right to pass judgement and decide a transgressors fate, once a perceived threat has been subdued. Locke's philosophy seems to indicate a vital importance to exhibit reason and tolerance; a law of morals, unlike Thomas Hobbes philosophical view of do as you please because it is your natural right. John Locke's law of morals set forth Thomas Jefferson's theory of revolution.
First, for Hobbes, the nature of nature is perpetually in a state of war. According to Hobbes, the chief reason why men given up their authority to the sovereign is to seek peace, and avoid the “fear of death. By contrast, while Locke does speak of states of war as well, for him they are a subset of the state of nature, and not the entire equation. Locke specifically states that “men living together according to reason…is properly the state of nature. But force, upon the person of another…is the state of war. Thus, by this reasoning, Locke’s state of nature is a much kinder place than Hobbes’, where man’s life is “solitary, poor, nasty, brutish, and short. In addition, another difference between the theories of the two men is that Hobbes speaks hypothetically of states of nature, whereas Locke points out times when state of nature actually exists. Locke believes that all rulers are in a state of nature, and governors as well. The key difference between Locke and Hobbes in this area is the specifying of the existence of a state of nature, the greater negativity of Hobbes, and Locke’s use of examples in contrast to Hobbes’
Change is in the inevitable byproduct of society. As societies evolve they change according to the life style of the people who inhabit them. Without change, society would never progress and thus would be frozen in a single moment in time. Thomas Hobbes and John Lock were two English philosophers who observed tremendous changes in English politics between the years of 1640 and 1690. In closely examining the views of both of these philosophers in subject areas such as the nature of man in society, the relationship between a society and its government, and the affect that both philosophers’ novels had on the government, it can be concluded that both Hobbes and Locke’s philosophies created prominent change in the methods of government.
The formation of government is one of the central themes for both Hobbes and Locke. Whether or not men naturally form a government, or must form a government, is based on man’s basic nature. According to Hobbes, a government must be formed to preserve life and prevent loss of property. According to Locke, a government arises to protect life and property. Governments are born of inequality and formed to administer equality.
Enlightenment philosophers, John Locke and Thomas Hobbes had different theories about the social contract between government and the governed. John Locke believed in the government while Hobbes believed that the government should have full control. John Locke view on government proved successful than Thomas Hobbes.
Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of
Firstly, Locke believed in a system of justice that was based on freedom, self-governing, and the ideology that all people are naturally good. Hobbes would explain that Locke’s arguments are inherently flawed in that he doesn’t recognize that we are constantly in a state of war. This natural state of humanity or state of war is
The ideas presented by Hobbes and Locke are often in opposition. Hobbes views humanity much more pessimistically; viewing men as evil according to natural law and government a way to eliminate natural law. Locke takes a much more optimistic stance; viewing government a means to preserve the state of nature and enhance it as men are naturally peaceful and equal. Discarding the differences in ideology, their ideas were radical for their time. The interest they took in natural law, man's natural characteristics, and the role of government, provided inspiration for, and was the focus of many literary works for the future.
The key differences in the views of Thomas Hobbes and John Locke on the purpose of government lie within their contrasting views of the natural human state. Hobbes believed that people are naturally selfish, only acting in their own best interest, while Locke believed that people are naturally good, meaning that they can be trusted to govern themselves. Due to their differing beliefs regarding innate human state, their ideas regarding government varied greatly -- the two men were practically opposites. Hobbes believed that, due to their inborn selfish nature, people could not be trusted with democratic rule. Due to this fact, Hobbes argued for absolute authority to be given to one man, like a king. Hobbes believed that government is meant to
In contrast to Hobbes’ pessimistic outlook, Locke places trust in the goodness of human nature. “This equality of men by nature . . . [obligates] mutual love amongst men, on which he builds the duties they owe one another . . . the great maxims of justice and charity” (Locke 8). While Hobbesian equality turns men against each another in the pursuit of similar desires, Locke’s state of equality encourages charity. Locke believes human nature freely shares itself with others: “Every one, as he is bound to preserve himself . . . ought he, to preserve the rest of mankind” (Locke 8). As much as one wishes to fulfill his own needs, he also
Compare and contrast Hobbes’s and Locke’s views of the state of nature and the fundamental purpose of political society. Whose view is the more plausible? Why?