Comparing Greed In The Canterbury Tales And Pardoner's Tale

In the late 1300s Geoffrey Chaucer began wrote The Canterbury Tales, a story which follows the religious journey of twenty-nine people, who represent many aspects of Medieval society, to the Canterbury Cathedral in southeast England. While on the pilgrimage the host of the tavern, where all the pilgrims meet, suggests that the pilgrims each tell a story for the group’s entertainment. Chaucer intended for all the voyagers to tell two stories, but he unfortunately died before he could finish the book and only got to write one story apiece. However, the goal of the storytelling contest is to tell the most moral story possible, and the one who wins receives a free meal, which the rest of the pilgrims will pay for. Although some of the other stories have good moral messages, “The Pardoner’s Tale” and “The Wife of Bath’s Tale” are on different ends of the moral spectrum. “The Pardoner’s Tale” focuses on a pardoner who preaches against greed. While “The Wife of Bath’s Tale” exemplifies what all women want in their relationships: power. Although both “The Pardoner’s Tale” and “The Wife of Bath’s Tale” demonstrate the value of the opinion of elders, the stories differ in their moral values and their storyteller’s values.

Throughout history greed has corrupted and destroyed many people plunging them farther into the need for more; in contemporary times this has only strengthened. In 1387, Geoffrey Chaucer wrote “The Canterbury Tales” within this consist of “The Pardoners Tale”. This tale consists of a greedy pardoner preaching sermons only to benefit himself. An English poet, William Blake believes that “The characters of Chaucer’s Pilgrims are the characters which compose all ages and nations…” As Blake states Chaucer’s pilgrims, can be considered a universal theme throughout all ages. The Pardoners greed is universal because of his sermons, his use of relics, and can be related to modern day Ponzi schemes.

Adapting to someone’s piece of art like this is like taking a craft, and altering it or to build off it to produce a new piece of art. Sometimes adaptation mimics the original piece. Other times the resemblance is so slight that it can be considered completely stray from the plot and theme.

During the late middle ages, the power of the church was nearly unlimited; despite its holy mission the church was plagued by corruption and misconduct. Member’s of the clergy sold indulgences, bribed officials, and abandoned their vows. The religious characters in the Canterbury Tales are used to demonstrate the author's views of the Church. In Geoffrey Chaucer’s Canterbury Tales, Chaucer uses The Friar and the Nun in the “General Prologue” and The Pardoner in the “Pardoner’s Tale” to show the systemic corruption that is present in the church by exhibiting their immoral behavior. The Friar take from the destitute, the nun is overly concerned with the refined and the pardoner's only interested in the monetary gain.

The Canterbury Tales, written and narrated by Geoffrey Chaucer, explores manipulation and dishonesty in the Catholic Church. The Nun in “The General Prologue” exemplifies improper qualities to which a Prioress should have. Along with the Nun, The Friar in “The General Prologue” uses false information to gain customer. In “The Pardoner’s Tale,” the Pardoner uses greedy tactics to wield other pilgrims into buying his relics.In Geoffrey Chaucer’s Canterbury Tales, Chaucer uses the Nun and the Friar in “The General Prologue” and the Pardoner in “The Pardoner’s Tale” to show the hypocrisy in the Church.

Geoffrey Chaucer’s famous medieval classic, The Canterbury Tales, offers its readers a vast array of characters. This God’s plenty features numerous unique and challenging individuals, but there is one specifically who stands out as particularly interesting. The immoral Pardoner, who, in a sense, sells away his soul for the sake of his own avarice, puzzles many modern readers with his strange logic. Already having laid his considerable guilt upon the table, this corrupted agent of the Church attempts to pawn off his counterfeit relics for a generous price. His actions are slightly troubling and mysterious, but his shameless misdeed is easily explainable if a reader chooses to interpret the man as a symbol rather than a fully formed human

The pardoner’s tale depicts that the seven deadly sins inflict human with harsh punishment. The three drunken men who are looking for the death are punished by it through seven deadly sins that once committed; the possibility to go to the heaven abates. Their each sin brings another sin so they later will be end up in extensive sin which is abolished from salvation. Three guys were guilty of gluttony, indulging in wine and lost their ability to think. When they find gold, they become very envious of each other and greedy for wealth. Gluttony unconsciously leads human to murder. When it meets with envy and avarice it is the worst sins. The sins of gluttony, envy, and avarice lead them to the death that they desire to face to.

   Chaucer presents characters in the Physician's and Pardoner's Tales who are very similar to each other in one important way. Although the characters seem on the surface to be mirror images of each other, they have an important underlying similarity: both the physician and the pardoner are not what they appear to be to most people. Both are hypocritical, although they show this hypocrisy in different ways.

In “The Pardoner’s Tale”, the morals of the Middle Ages are shown. The youngest rioter has set out for town when the first rioter says, “’You know our friend has gone to get supplies / And here’s a lot of gold that is to be / Divided equally amongst us three. / Nevertheless, if I could shape things thus / So that we shared it out –the two of us–‘“

into his trap, but what is ironic is the downfall of the fox.  When the fox

During the medieval times corruption in the Catholic Church was prevalent. As corruption was prevalent during Chaucer’s time so was a Pardoner’s practice of selling indulgences, becoming one of deception and greed. Similar to the upper class focusing their time on becoming the richest and most powerful. In many of Geoffrey Chaucer’s The Canterbury Tales, Chaucer would use satire to criticize different social classes. For example, the middle class, those people who worked for their possessions. He satirizes religious hypocrisy in such tales as the Pardoner, in which a middle class man, showing the corruption of the Pardoner’s job. Through his description of the Pardoner as being a man who is disitful, greedy, and hypocritical, Chaucer uses

Written in 1392, Geoffrey Chaucer’s The Canterbury Tales, satirizes the corruption within the church. In the Medieval ages, which took place from 1066-1485, the English society was divided into three classes: the feudal class, the church class, and the town class. Throughout “The Prologue”, Chaucer describes the pilgrims based upon their profession, class, and apparel. While some of the party that travels with him goes for religious purposes, others go simply for a vacation. Geoffrey Chaucer uses the Monk and the Parson, two Medieval religious authorities, to reveal the corruption within the church, and to also show that not all members are unethical.

“The Pardoner’s Tale” suggests a profile of the Pardoner as a moral man, a man of God. The narrator is viewed as a wise, gentle, and truthful man who wants to share his story in a respectful tone. His story reveals his message, which is that greed leads to destruction and the corruption of all things good. The Pardoner

In Geoffrey Chaucer’s The Canterbury Tales, the prioress’s behavior can be interpreted as being part of the change occurring within religious institutions, which were changing to allow for freedom of thought and individual choice, as the nun does when she takes the liberty of customizing her fine garb by wearing it with beads and a gold brooch. The nun is one of the first characters to be given a name and as such is identified as being an individual, and not just seen as being a nun. The nun’s deviation from expected behavior and norms can thus be seen as a positive trait which Chaucer praises as women became more independent and redefined their own roles in society. Excessive understatement, negative imagery, and refined diction, however

By extolling his ability to profit from deception and fear, the Pardoner offers himself as a clear example of the phrase he himself was fond of quoting, Radix malorum est cupiditas, or "The root of evil is money".   He then proceeds to prove his point with his tale of three rioters and their search for Death.         "The Pardoner's Tale" is an exemplum, or a story that teaches a lesson.   In telling his story, the Pardoner sets out to prove the truthfulness of his statement of money being the root of evil.