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Comparing Justice In Beowulf And Julius Caesar

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Since the dawn of mankind we have always had a fascination with stories. Tales ranging from helpless romance between lovers to epic battles between civilizations. Although all stories may not share the same plot or characters, they often share a commonality in that they all portray justice in one form or another. Whether it’s black and white such as good triumphing over evil, or something with shades of Gray, justice finds a way to present itself to characters. Two novels that portray this sense of justice are Beowulf, an ancient Anglo-Saxon epic that dates back to 1000ad, and Julius Caesar, the world renowned tragedy written by William Shakespeare sometime during 1599. Both are very well known, and both are ripe with their own respected interpretation …show more content…

For this reason he decides to take it off and give to his associate to safeguard. He also makes mention of a “Divine Lord” showing that he has a religious motivation behind him. Furthermore, a few line before this quote Heaney also states that, “[Beowulf] placed complete trust in his strength of limb and the Lord’s favor…” (Heaney, Lines 669-670) asseverating that to the Anglo-Saxons justice was about more than just the good of the people or even personal glory as seen in Rome, but more so about answering a Divine calling. His faith brings him the strength he needed to defeat Grendel that night in Heorot. Severing the demon’s arm from its body, it fled to its mother’s cave dwelling underneath the mere were it eventually bled out thus forcing Beowulf to combat Grendel’s mother on behalf of both his lord and the Danes. Wielding the ancient sword Hrunting, given to him by Hrothgar’s thane Unferth, he dives under the water where he is attacked by Grendel’s mother, dragging him down to her cave. There, he actually loses Hrunting after a failed attempt to pierce her skin allowing her to pin him to the ground to try and ultimately fail in taking his life for “…Holy God decided the victory. It was easy for the Lord, The Ruler of Heaven, to redress the balance once Beowulf got back up on his feet.” (Heaney, Lines 1553-1556) With the faith of his God at his back, he took up a massive and ancient sword from her armory and swung it true; killing her where she stood. This second killing helps solidify the claim that justice to the Anglo-Saxons was indeed about answering a divine calling to vanquish the wicked so that the righteous may live. The idea of persevering the souls of the righteous and innocent becomes present one last time at the end of the epic when Beowulf, now an old man and ruler of his homeland, is forced to

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