Lack of Epiphany in Poor Man's Pudding, Bartleby, Minister's Black Veil, or Masque of the Red Death
In the Melville stories, "Poor Man's Pudding and Rich Man's Crumbs" and "Bartleby, the Scrivener", the narrators go through what appear to be life-changing experiences. Hawthorne offers a similar outline in "The Minister's Black Veil" as does Poe in "Masque of the Red Death". Yet, at the conclusion of each of these stories, there is no evidence to suggest that the narrator is affected by the differences (and perhaps similarities) of their lives and those less fortunate.
In "Poor Man's Pudding and Rich Man's Crumbs" The narrator has the opportunity to absorb, as much as an "outsider" can, the heartache and trials of the
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While he is bothered, disturbed and almost "haunted" by this curious employee there is no proof that the narrator is a changed man as a result of his experiences with Bartleby. The narrator does not even appear to see himself clearly, claiming to be a "man of peace" while practicing harsh and aggressive mannerisms and expressions such as: "I should have violently thrown him out" and words like "thrust", "advance" and "gorge". If the narrator fails to recognize who he is in the first place then there is little hope that he will be changed by the events relating to Bartleby. The narrator's willingness to tell his story, in my opinion, is not substantial evidence that there has been a deep conversion of social attitudes in this man so that he is affected by the lessons and the reality of humanity that was brought to his attention as a result of Bartleby.
Hawthorne offers a similar outline in "The Minister's Black Veil". The minister wears a veil for unknown reasons. Theories range from the minister's need to punish himself for some unknown sin to the minister's deliberate effort to force his congregation to acknowledge their own "veils". While the veil, and the feelings it stir among the town, create a palpable distance between the minister and his congregation there is really no change on the part of the minister. He may be
In the short story, "The Minister's Black Veil," Nathaniel Hawthorne presents a similar theme to that of The Scarlet Letter through the usage of the black veil that the Reverend Mr. Hooper drapes across his face to hide his secret transgressions from the world. The veil the clergyman wears is voluntary punishment, in contrast to the scarlet letter that Hester was forced to wear, though it's consequences are similar for Reverend Hooper, as he becomes an outcast of society as well. Though everyone knows Hester's sin, no one can even find the courage to ask Father Hooper why he wears his veil. When his wife, Elizabeth, finally does ask him, he gives her no clear answer and thus the veil's meaning is ambiguous and the townspeople all have their different theories for it including sin, sorrow, and weak eyes; though most fingers pointed towards a secret sin. The ambiguity of the black veil is similar to the ambiguity of the scarlet letter. At first the letter stood for the sin of adultery
Throughout the gothic horror short story, “The Masque of the Red Death”, Edgar Allan Poe illustrates the struggle of an egotistical prince who refuses to face the inevitable reality of death. Through the downfall of the protagonist, Poe establishes the idea that the inability to face reality often leads to the destruction of the mind. The downfall of the Prince is emphasized by Poe’s use of characterization, setting, and symbolism.
There is no end to the ambiguity in Nathaniel Hawthorne’s “The Minister’s Black Veil”; this essay hopes to explore this problem within the tale.
Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.
Indeed, the minister’s veil is the talk of the town throughout the story. Nobody in the story, save Elizabeth, even desires to deal with the minister due to the veil’s presence. Even Hawthorne himself denotes that Elizabeth took “one long, shuddering gaze that seemed to perpetuate the mystery of the black veil” (Hawthorne 7). From that time on, Hawthorne notes that no one dared to remove the veil again, and that the minister remains blissfully unaware that he caused any problem (5). This expands the veil’s staying power over the minister and his
“The Masque of the Red Death.” Short Stories for Students. Ed. Ira Milne. Vol. Detroit: Thomson Gale, 2000. 232-260. Short Stories for Students. Web. 12 Jan. 2010.
"The Minister's Black Veil" by Nathaniel Hawthorne is a story about one clergyman's alienation due to his outward dressing. Reverend Hooper was a well-respected preacher who got along well with the townspeople until one day when he appeared wearing a black veil over his face that consisted "of two folds of crape, which entirely concealed his features, except the mouth and chin" (Hawthorne 253). From that day onward, he was alienated both socially and physically from his community and from himself due to his inability to remove the veil.
Looking at the very first time Bartleby refuses to examine the copies, the reader might think that the narrator is going to dislike him very much, but this is not true at all. When the narrator first hears the refusal, he comes to anger very quickly. He is baffled at Bartleby’s response and proceeds to ask his other employees what their opinions might be. However, the passive nature of Bartleby turns the narrator’s anger into an appreciation for the character. The narrator even tells the reader that Bartleby “means no mischief; it is plain he intends no insolence…. he is useful to me” (Melville 152). This attitude holds strong until Bartleby refuses to do any work at all. The narrator’s thoughts turn into anger again, and he tells Bartleby that “the time has come, you must quit this place” (Melville 159). Nonetheless, after Bartleby also refuses this command, the narrator takes on the responsibility of caring for the poor man. This type of change reflects all of the characters’ changing views of Bartleby throughout the whole story.
The veil that the minister wears in "The Ministers Black Veil", by Nathanial Hawthorne represents the emphasis on man's inner reality, and those thoughts and feelings which are not immediately obvious. As Hawthorne explored this inner nature, he found the source of dignity and virtue, and certain elements of darkness. When the minister first walks out of his home wearing the veil, everyone is astonished. This one man in this village decides to be a nonconformist and wear this veil without explanation. No one understands why the minister would wear such a veil for no reason at all. This is where all the assumptions begin to linger. All of the villagers have a story for why the veil is there. These people are
In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to
“The Minister’s Black Veil” seems like a moral allegory. Not just the veil but the act of wearing it is important. The veil also alienates the parson from people.
“The Masque of the Red Death” has a symbolic expression to the story. It featured a set of familiar symbols whose meanings combined to send a message. This allegory operated on two levels of meaning: 1) the literal elements of the plot; for example the color of the room and 2) their symbolic counterparts that involved philosophical concepts for example life and death. The story could have been read by the reader as an allegory
In both “The Pit and the Pendulum”, and in “The Masque of the Red Death”, the main characters face the possibility of dying, but in “The Masque of the Red Death”, Price Prospero cannot escape his inevitable fate and ends up dead like all his guests. This is contrasted by Poe’s other story, “The Pit and the Pendulum”, where the narrator is inexplicably saved at the eleventh hour.
The short story “The Minister’s Black Veil” by Nathaniel Hawthorne follows the minister Mr. Hooper whose simple change in appearance alters the very nature of his existence in society till his death. While his decision to begin to wear a black veil over his face ostracizes him from society, it also turns him into a more influential clergyman. With the symbolism of the black veil and in a somber tone, Hawthorne makes a statement on the involvement of society in personal matters and the “black veil” that is present over the heart of every man, making the point that everyone is guilty of being sinful.
As a gothic writer, Edgar Allan Poe created horror using gloom as his weapon. Hidden within the suspenseful story of “The Masque of Red Death” is an allegorical tale of how individuals deal with the fear of death as time passes. Frantic activities and pleasures (as represented by Prince Prospero and his guests) seek to wall out the threat of death. However, the story reminds the reader that death comes “like a thief in the night”(Poe 3), and even those who seek peace and safety shall not escape. Poe uses symbolism to illustrate that man cannot hide from his own mortality.