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Comparing Victor Frankenstein And The Creature In Mary Shelley's Frankenstein

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Though Victor Frankenstein thinks fundamentally in terms of ‘who belongs to whom’, he and the Creature share a strange bond that goes beyond the bounds of mere possession. Frankenstein clearly ignores his mutual obligations and promises, especially towards the Creature, creating a relationship between the two that is composed entirely of power-struggles rather than any form of mutuality. In addition to this, as one who thinks about social organization in terms of sheer power, Frankenstein extends this master-slave relationship to nature itself – in short, he treats nature the same as he treats his unnatural Creation.
Though Frankenstein clearly does not love the Creature, he does seem inseparable from him: there are a few chilling moments …show more content…

without sex. This is yet another way in which he is attempting to exert some form of control – Victor is thinking, again, in terms of possession and sees nature (like the Creature) as something to control and defeat. He seems always to be searching for the inherent power in things – the first time he witnesses lightning he “watches its progress with curiosity and delight” because he has “never beheld anything so utterly destroyed [as the ruined tree]”. Once he is taught of electricity, the cause of this force, the knowledge “[throws] greatly into the shade Cornelius Agrippa…the lord of [Frankenstein’s] imagination”, and shortly after this Victor “gives up [his] former occupations; set[s] down natural history…as a deformed and abortive creation”. In other words, he seems to lose interest in science as soon as he is shown that the way to understand natural phenomena is not through secrets or magic powers; that the way to understanding cannot be reached through exertion of force or power. It seems that Frankenstein is deeply afraid of what he cannot control, and not just nature: contemplating the Creature (a being requiring love and mutuality) he muses “a new species would bless me as its creator and source; many happy and excellent natures would owe their being to me. No father could claim the gratitude of his child so completely as I should deserve theirs” – he wishes, as it were, to play

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