Comparison Between God And Augustine

A topic that Augustine wrestled with throughout his life was that of why evil exists, and why God would even allow it to happen. Throughout his life, Augustine suffered the loss his lover, mother, and even his son. Augustine struggled with the thought of how a God so pure and just would allow such suffering. This leads him to develop his beliefs on free will. We, as humans, are given the opportunity to freely make our decisions in our everyday life.

This paper examines St. Augustine’s view on evil. St. Augustine believed that God made a perfect world, but that God's creatures turned away from God of their own free will and that is how evil originated in the world. Augustine assumes that evil cannot be properly said to exist at all, he argues that the evil, together with that suffering which is created as punishment for sin, originates in the free nature of the will of all creatures. According to Augustine, God has allowed evil to exist in the world because it does not conflict with his righteousness. He did not create evil but is also not a victim of it. He simply allows it to exist.

Due to Augustine's concrete belief in God's perfect creation, Augustine could not see evil as an entity. Just as blindness is the absence of sight and not an entity in and of itself, evil is not an entity in and of itself either. And, since all things were made by God with goodness, evil must be the absence of good. But the question still remains: where did this evil come from? Augustine concluded that evil must be the result of people turning away from goodness-more specifically, choosing a subordinate good over a greater good.

In the Confessions by Saint Augustine, this great philosopher experiences many problems and emotions related to sin and evil. As a boy, he often felt darkness, blindness, and confusion while attempting to find rest in God. Augustine started out in childhood with a restless heart because he had to live in two different worlds. These worlds consisted of his mother’s Christian faith, and the world of everything else. These two worlds confused and disturbed Augustine as a child. Augustine’s father was pagan and his mother was Christian, and they both wanted him to be very successful in the world. As he became confused, he began asking questions that could not be answered such as, “Humans often feel restless, but what is it they need to feel at

In his treatise “On Free Choice of the Will,” Augustine tackles the question overarching question, “Why is there evil in the world since God is its creator and is supposed to be perfectly good?” It starts from the very first line of the treatise with Evodius, a student of Augustine asking him “isn’t God the cause of evil?”(Augustine 1) for in Evodius’ mind if God created everything and

In book seven of Confessions, by Augustine, he is challenged by the idea of evil. It occurs to him, how can God, who in himself is good, create evil. In order to explain this, he provides the argument that evil is just the absence of good. With the use of free-will and his hierarchy, he is able to give a compelling argument. He states that one cannot chose evil, only a lower good, and the act of turning to the lower good itself is evil.

God is according to Augustine the single sovereign, who rules over everything, even the evil forces in the universe. This sovereignty is grounded in Augustine’s understanding that God created everything. This assumption ultimately solves the question why evil exists. It exists because God created it, just like he created everything else. Augustine suggests that everything God creates in inherently good. However, creatures can become “evil” because they are prone to corruption (Mann 44). Furthermore, rational beings have

This separation brought around Augustine’s pessimistic idea of the ‘divided will’. This is where the will to do good has been weakened by desire, the Original Sin, suggesting that humans are therefore incapable of doing any moral good. Despite this, Augustine’s teaching on human nature may be seen as optimistic because Christianity is a positive religion, similarly to Augustines view as he suggests that humans were originally good as they are Gods creation and made Imago Dei. The only way that humans are seen as ‘evil’ is through free will and the privation of good.

The problem of evil follows that the omnipotence and holiness are perfect attributes of God yet evil exists everywhere and is inescapable. The question that arises is that if all things can be attributed to beginning with God, did God create evil? St Augustine made a thorough study of the problem of evil. Augustine noted that God is mighty and comparably superior to other things. “But being God, God created good creatures…

Augustine said that evil is created by us, not God, through our own free will. Our actions are decided by ourselves and the consequence of evil is ultimately caused by us. If God designed them so that they only choose good, then they would not be truly free. Without free will, we would not have a genuine choice between good and evil. There are many different beliefs concerning the cause of evil and their relevance.

In his writing, Augustine views evil as something brought about by living in “the flesh” instead of the will of God. In genesis, God made man from his imagine, meaning for man to be good and uncorrupted in the likeness of God himself. Then a serpent came and deceived man and woman and that is how evil came into man. That men weren’t inherently evil. Augustine writes, “We are pressed down by the corruptible body, therefore, yet we know the cause of our being pressed down is not

Last semester, I took a philosophical inquiry class and within it I learned about the problem of evil. It was an idea that drew me in not because of the problem itself, but rather because of all the people who chose to believe in an omnipotent, omnibenevolent, and omniscient God while ignoring the problem of evil. Because of this, when Kristen Wagner shared with my theology class that she wanted to examine the different ways that Augustine viewed the problem of evil throughout his life, I was intrigued by the idea. Augustine wrestled with the problem of evil for many years of his life, questioning why God made this creation but left in it some element which He did not convert into good.

Finally, Augustine states that peace and harmony are the foremost desires of the human heart; however, the `grip of destructive impulses and passions' in the human heart prevents the establishment of such order. Furthermore, God is punishing Man's original sin' by making human life in this world penal. Man is unable to achieve perfect peace, which can only be found in Augustine's City of God, a divine city to be ruled by God after Jesus' second coming.

An Analysis of the concept of morality in Augustine reveals questions facing humankind: what is morality and where is it based. This is the common theme throughout Augustine’s writings, he seem to struggle with making the right choices. His natural desires tend to take over whenever he comes to tough decision. Throughout this paper we will be analyzing this theme, to see if we can come to some common ground on where Augustine stood and what he had to say on the issue.

I often ponder at the thought of God’s creation and how H did it. But more than that, it baffles me that he has no beginning. Where did he come from? How does he just exist? This compares with Augustine’s questions in that he wishes to know more about God, everything he can possibly know about God.