Confucianism and Daoism affected the social structure of early China through culture, education, and government though the effects varied greatly between these two beliefs. Culture in China is different due to the teachings of Confucianism that began when Confucius was age twenty three, as well as the teachings of Daoism because both teachings believed in harmony and living tranquilly. Education was shaped by Daoism and Confucianism for the reason that Confucians believed everyone should be educated while Daosits thought it was irrelevant. Since Confucius lived in a time of political unrest from 551 to 478 B.C.E., he worked to gain political stability whereas the Daosits were indifferent on that issue.
Culture was impacted by Daoism and Confucianism because the teachings that were proclaimed, breached on the topic of living a harmonious life filled with respect for one another. Confucianism especially stressed the idea of reverence towards an older person. With this mentality, it is almost as if adults are never to be at fault. Fathers were supposed to be revered and loved by the children. Though Daoism had a certain set of ethics and appealed more to the higher class, both religions promoted a nonviolent life.
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There has been legends dating far ago that Confucius opened a school for children and would charge the parents based on their individual income this heightened the standard of education and the standard to hold oneself at. Daoism became a prominent and withstanding religion during the Han Dynasty and the followers of this religion believed in magic and a mysterious life source. They were indifferent on expanding and gaining knowledge through teachings from school. In fact, school systems were established with the aid of Confucius. The Daosits encouraged some exploration, but were more concerned with living in accordance with one
During the Han Dynasty and later at the end of the Tang Dynasty during the classical/post-classical periods, the Chinese bureaucrat was the one came into power. Those bureaucrats who rose to power during the Han Dynasty, brought with them the philosophy of Confucianism. Although Confucianism was an ethical set of beliefs based on mutual respect, it was ultimately not very tolerant of anything that may challenge the authority and power of a Confucian bureaucrat. Confucianists had a tolerable relationship with Daoism, despite hostilities occurring from time to time. This happened because Confucian Scholars were against these views of Daoist thinking, especially as it pertained to Daoism’s support of mysteries and magic, however, they saw no real reason to challenge the influence it had.
In another way, Daoism was based upon the teachings and writings of Laozi, whose views varied from the ideals of Confucianism. In summary, there has been a transformation in the Chinese culture due to founding contemporaries the philosophies workings of the three major social beliefs, Confucianism, Daoism, and Legalism. The three major social belief systems faced issues such as political order, humane treatment and how to unified society. Although there are distinct similarities and differences between the groups each established their own defined game plan or path in search of an optimistic future for china in order to solve or evict the many problems that plagued everyday
during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.
Confucianism and Daoism seem to be complete polar opposites but there are some similarities between the two. One way that they are similar is that they both focus on the goal of self-improvement. Their teachings both agree that people are responsible for their personal life, individual
Chinese philosophies, like Confucianism, Daoism, and Legalism, were brought in by the Chinese to help implement a strong and fair governing system in order to keep the citizens of China. They would use the different ideologies and find a similarity in all of them in order to keep together the empire. With Daoism, the government would put their trust in the people to self govern themselves and thought that political involvement and education were not needed. Confucianism would revolve around family values and order in the empire. Finally, Legalism would use fear to keep the people in check with harsh laws.
Even though the two systems had different concepts about the way, the common denominator of both schools was to achieve total harmony in society. Confucianism focuses mainly on social order while Daoism puts it's central; focus on being one with the nature.
Confucianism in China had been a way of life, a state ideology as well as a combined philosophical, religious, and social system. Fundamentally, Confucianism focused on
Classical China, between 100 C.E to 600 C.E. continued the philosophy of Confucianism, but it changed its style of government which began with a dynasty before falling apart into many kingdoms, and Daoism became more popular amongst the people. One trait that continued in Classical China was its philosophy of Confucianism. Confucius taught that one’s position in society should be based on skill, not their lineage. The Han dynasty’s leadership was based on his teaching so they created a civil service exam to permit citizens to ascend the social ladder. Confucianism sustained after the fall of the Han dynasty through Shu Han’s emperor, Liu Bei, a man who believed in Confucian Morales and values.
While the Way can be considered an intangible idea of how to live your life, others believe it is an omnipotent force that shapes all things and cannot be named. Confucianists believe the former, where they have a superior chance of achieving a better life through ritual. Daoists, however, trust in nonaction, in not interfering with nature, to have a better and longer life. Conversely, the Daoist idea can only hold true in an ideal society, since it would be hard to employ. I will argue that a Confucianist society is better, because it relies on action in a society, the use of virtue with rituals to learn, and the overall betterment of the self to create order in the community as a means of reaching Way.
History has shown us, that Daoism and Confucianism have many things in common as well as many differences, let me start with what is Daoism and Confucianism. Daoism is also known as Taoism, is a religious tradition originated from China in the 550 B.C.E, it was founded by Lao Tzu, a great philosopher and the author of the “Dao De Jing” .The “Dao De Jing” or “Tao Te Ching” is a Chinese text that contains 81 chapters explaining the “ways” of Chinese life, it is often used by the monks or persons that practice the Daoism. Daoism’s main focus is on nature, and not on the social world. Compassion, moderation and humility are also focuses
Daoism, an indigenous religion-philosophical tradition that has shaped Chinese life for more than 2,000 years. In the broadest sense, a Daoist attitude toward life can be seen in the accepting and yielding, the joyful and carefree sides of the Chinese character. An attitude that balances the moral and duty-conscious. Stark and deliberate character ascribed to Confucianism. Additionally, Daoism is characterized by a positive, active attitude toward the occult and the metaphysical, whereas the heathen, realistic Confucian tradition
Confucianism and Daoist were originated in China. Confucianism’s goal is to have a good morals, ethics and humanity to reach social harmony. They want the follower to be
Not only regular people learned from Confucius’ teachings, but also nobilities and others with different backgrounds. Daodejing and The Analects of Confucius are similar in the sense that they both have reasons and justifications,
Confucianism and Daoism were two ancient religions that influenced traditional Chinese ink painting and calligraphy’s style, creation, and design. The Chinese worship their ancestors and came up with the idea of Confucianism similar to the idea of the Egyptian pharaohs whom believed in the afterlife. With great respect for tradition, innovation is not important; thereby painters often produced old artwork of an older master whom they admired. This reveals the concept of Confucianism: respect the past. For example, the painting Whispering Pines on a Mountain Path by Fan Kuan is showing both the idea of Daoistic Yin and Yang, and the Confucianistic idea of respect for the past. This Chinese landscape painting is an imaginative creation intended
Confucianism is “the system of ethics, education, and statesmanship taught by Confucius and his disciples, stressing love for humanity, ancestor worship, reverence for parents, and harmony in thought and conduct.” (Dictionary.com)