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Cornelius Gurlitt: A Cultural Analysis

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A large amount of Egypt’s culture does not exist in Egypt. In fact, many Egyptian artifacts are scattered throughout the world, especially in European countries. This is a result of cultural theft, which has occurred many times throughout history in all corners of the earth. Objects of value were often removed from their place of origin when a nation was conquered. Over the years, steps have been taken to combat this as times have changed. People are becoming more aware of cultural property and have tried to find ways of returning artifacts home. However the laws protecting the artifacts and advocating their repatriation are still very limited. Due to the limits of Repatriation laws, art and cultural repatriation is most often achieved through …show more content…

A decent amount of the art appeared to be looted, and a task force was created to find the art’s origins and hopefully return them. However, Susan Ronald states that “only a handful of paintings have been acknowledged by the Gurlitt Task Force as having been looted . . . The task force had only until April 6, 2015 to decide what should be done with the other 451 artworks” (318). Since the task force missed their deadline, many pieces of artwork suspected to be looted will wait in limbo for an undetermined amount of time. As the information stands now, the rightful owners may never see their lost art.
In another case that lies in limbo, the Elgin Marbles of Greece can not be returned on legal obligation alone.The case of the Elgin Marbles is complex, because morality and considerations for the marbles themselves are the major arguments. As far as repatriation laws go, the country of Greece doesn’t have much ground, as “the Marbles were not taken by the British during war”, and were essentially acquired legally (Goodwin). Because of this, the Greek government has to look elsewhere to reacquire the marbles and has yet to find

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