Correct Communication Techniques

Communication with the hearing impaired learner will help the teacher to access what support would be suitable for the learner. The learner can inform the teacher as to what issues they are having and how the environment can be made more suitable. Agreement between the learner and the teacher about methods of communication will be useful; and the teacher should also take the opportunity to inform other learners in the group about their disabled peer although it will require the input of the disabled learner. Any negative behaviour in the classroom should be dealt with appropriately. All learners are encouraged to feel confident around each other

In Mark Drolsbaugh’s book, Deaf Again, he is able to bring the reader through his life struggles and triumphs as a member of the Deaf community. There were three major themes that reoccurred throughout his life. These themes consist of communication barriers, a negative image on deafness, and limitations on social experiences. An example of communication barriers starts in the beginning with his birth. From the beginning, he talked about how his parents struggled to communicate with the doctors when the epidural was not administered properly or when the anesthesia machine was not working. This communication barrier caused his mother to go through a natural birth and almost lose her life because she could not tell the doctors that something was wrong. Under the circumstances that Drolsbaugh’s grandparents did whatever they could to preserve his hearing this left him with feelings that deafness is bad. This notion fostered a negative self-image. Due to Drolsbaugh’s loss of hearing he had a hard time making meaningful social connections. This affected him greatly in his dating life. As he talked about in the book he dated a girl who was hearing but could sign for three years until they broke up. He said how he tried to hold onto that relationship because he knew that there are not many girls that he knew at the time that could sign and be able to communicate with him fully. This affected him socially with friends as well.

“Through Deaf Eyes” was a documentary that really opened my eyes and allowed me to understand just a small fraction of what it may be like for a Deaf person to live in a hearing world. The first thing that really stuck with me was the fact that the film was all silent. The part that made it easy for me to understand was the fact that there was closed captioning. All throughout the film, all participants, both Deaf and hearing, were signing at what seemed like lightning speed. If it were not for the closed captioning, there was no way I would be able to catch up and really engage in the film. Then it hit me: this must be how Deaf people feel if the situation was reversed. I always used to get irritated

The documentary, Through Deaf Eyes, is a two hour film that focuses on all things related to Deaf life over the span of 200 years. The documentary includes interviews of people who have made a significant impact on the Deaf community, including actress Marlee Matlin and various people who work or either have worked at deaf schools such as Gallaudet University. Before watching this documentary or even before signing up for this ASL course I knew a little bit about Deaf culture through my own personal experience. After watching this documentary I have learned so many different interesting facts and now I have a whole new perspective on the Deaf culture.

For my Deaf event, I attended Deaf Coffee Night at Starbucks. When I walked in, I was happy to be able to look around and see people communicate through the use of only their hands, body and faces. I was also encouraged by the fact that I understood a majority of the signs I saw. After I ordered my drink, I approached a table of two people who were using ASL and I introduced myself. One person at the table was hearing while the other was Deaf, but both were happy to include me in their conversation. We talked for quite awhile about each of our lives. It was interesting to notice that throughout our conversation, the three of us were equally engaged in the conversation at hand about the lives of these strangers. This is a lot different then most conversations in the hearing world since most of the time we do not talk about our lives for that long and when listening to the lives of other people we do not actually care to pay close attention.

1.3 If a person’s hearing or sight is impaired, body language and tone of voice will become more important. They may also need to learn new skills such as sign language or lip reading in order to be able to communicate. Making sure the person's glasses is the correct prescription, that their hearing aids are working properly, that they are looking at your face when you speak so that they can lip read, keeping your communication simple and clear, using visual prompts, light touches to their arms to gain attention etc.

Mark Drolsbaugh’s Deaf Again book gives a detailed account of his experience with becoming deaf in both a hearing and deaf world. It includes the awkwardness and un-comfortability he felt in hearing environments, within is personal family dynamic and in deaf safe havens where he learned to adjust, and grow for the betterment of him learning ASL and in general, becoming emerged within Deaf culture. Drolsbaugh starts the book off by introducing how life for deaf people, even when giving birth, can be a struggle (due to society not being well informed on how to effectively communicate and treat Deaf individuals). Drolsbaugh’s mother, Sherry, wasn’t properly given epidural while giving birth to him, and as she made noises to best express that something was wrong, the nurse brushed it off. Once Mark was born, and Sherry got up the needle wasn’t in her back but on the bed. Looking at how communication issues can lead to negative results, throughout the rest of the book Drolsbaugh sheds light on this phenomenon, specifically focusing on the educational environment and the interactions between and among hearing and deaf communities.

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

I was interested in immersing myself with this group because they are a community of people that I’ve often wondered about. I’ve always wondered about the way they communicate with others and was it hard being deaf or hearing impaired in some ways. As myself, I learned that most people feel uncomfortable when meeting a Deaf person for the first time and this is very normal. When we communicate with people, we generally don’t have to think about the process. When faced with a Deaf person, we are uncertain which rules apply. We don’t know where to look, or how fast or loud to speak. When the Deaf person gives us a look of confusion, we don’t know how to correct the problem. Accept the fact that your initial

Famous poet and activist Bryant H. McGill, once wrote, “One of the most sincere forms of respect is actually listening to what another has to say.” In a rather perverse case of irony, there is no culture that this speaks to more than the deaf community. The unsettling reality of oppression is that if you are not exposed or affected by it, you are not aware of its existence. This is the category that I have found myself a part of while learning ASL and by extension about the deaf community. In learning about the diverse and multi-sided culture that is the deaf community I can say with certainty that the prejudice they experience is not only horrifying but also unfounded.

Take a second, close your eyes, and imagine silence. Nothing is going on around you; you can't even hear a pin drop. Not a sound to be heard for miles. You open your eyes expecting the world to come to life, and everything to breath wavelengths into your ears, but instead, you are met with an ocean of nothingness. People hustle about you, yelling at you to move out of their way, but still… nothing. This is the reality of a deaf person's world. Every day they wake up to this, and nothing more. When out in public, they must learn to communicate, to fend for themselves while the hearing go on with their lives as normal. We don't even realize how blessed we are as a hearing person, until it's gone. One way to dissolve this issue is by offering

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

The photo in the appendix stirs up positive feelings because it is representative of the access to communication in the work environment D/deaf individuals have with Videophones. The result of technological advances provide the D/deaf community a means to engage in natural conversations through the use of videophones. The intellectual content (Schaeffer, 1973) demonstrates current technological advances that individuals who are a part of the deaf culture and community would be aware of however the common population would not. The image takes place in a present time as this technology use in the workplace environment has not been prevalent until more recently within the last ten

After learning about the rules of social behavior in Deaf culture I realized that many of the rules are similar to hearing social behaviors. However, unfortunately many in the hearing world are beginning to forget proper social etiquette. I am continually amazed by how subtle some of the rules are which can easily be missed by people who don’t understand the rules of Deaf culture. I remember the first time I was introduced to a Deaf person and they shared more information than just their name. I was a little confused as to why they told me so much about themselves. Now I understand and think back to that encounter and wonder what my expression may have told them about my confusion over the information shared. At the time I did not know that

“Mother Father Deaf: Living Between Sound and Silence” by Paul Preston, portrays interviews with over 150 individuals, who are all hearing children of deaf parents. Being that Preston is a child of deaf parents, himself, it made it a lot easier for the informants to fully open up to him. He understands where they are coming from and is relatable for them. One of their biggest frustrations is having to explain deafness- in terms of their parents, as well as themselves, to people who don’t understand the culture. One interviewee even mentioned, “I wasn’t going to do the interview because I always get asked so many dumb questions. It’s a lot better knowing that you understand, that I don’t have to explain everything” (Preston, 46). The common bond between Preston and them helped gained a sense of trust between each other.