countries like France and Italy (xxx, xxx). But this resulted from the erasure of the identity of a significant sector of the peoples residing within their borders (xxx, xxx). Moreover, enhanced self-esteem and an improving lifestyle accruing from industrialization made assimilation less painful in these earlier cases of nation-building (Stephen Castles 1998). The incongruity between state and nation is therefore compelling scholars to draw a distinction between the two. The belief that all states are, or must be, nations has almost inevitably generated an urge to make states out of all nations (Lord Acton, xxx). The people category is also embracing heterogeneity. From people perspective, two parallel trends have emerged: while the …show more content…
One of the traditional functions of state that needs to end is the project that envisions to turn all the inhabitants of the state into one culturally and linguistically homogeneous nation. Denationalization of state is emerging as alternative to resolve the conflicts that born out of the antipathetic nationalism. The state should not be associated with any particular group, but should be the neutral common property of all its citizens (1992: 205). In simple term, since the state itself is changing in form and functions, so must the nationalist doctrine and strategy (Michael Keating 1998). Several points of departure also appear necessary when rearticulating nationalist doctrine and strategy to render them more resonant with contemporary reality. The formulation of identity should base on respect for democracy and human rights and the willingness to rigorously uphold them (xxx, xxx). Creating a fair balance between cultural diversity and framing a common political community is only possible through ‘just recognition’ of each other’s identities. “Just recognition” entails acknowledging the inherent worth of those whose identity is defined in different terms from ours. Reflecting the symbols and languages of all concerned collectivities in their constitutional foundation is the basics of just recognition (O’Leary 1999). Only this willingness of communities to reach across cultural divides through mutual recognition can disarm extremist elements
The Israel-Palestine conflict is one of the most long-term, pressing, and largely confounding social, political, and national quandaries of our age. Since we have been moving with surprising velocity into the vast horizons of globalization, the conflict has built up tremendous momentum and has called into question the adequacy of our current attempts at coming to a peaceful resolution that can simultaneously and successfully address both sides of the struggle. The purpose of this paper has been to understand the prospect of a two-state nation solution for Israel and Palestine. The discussion arises a retrospective view of the context behind the present analysis. We begin with a discourse that informs the reader of the historical narrative between the Jewish inhabitants of Israel and the Palestinians who also seek to live in the lands which comprise Israel. At the forefront of the discussion are some key issues such as trends in Israeli settlement expansion over time, the manner in which these settlements create political challenges towards the prospect of a two-state solution, and the fragmentation of power within Palestinian political parties which inhibit the opportunity for proper negotiations amongst the two parties. Finally, we delve into a discussion on nationalism, it’s importance in the discussion of a two-state solution, and the challenges posed when trying to formulate US Foreign Policy towards the matter.
With nation-state is on the down trod, the process of globalization has further rendered the realist perceptions as anachronistic, diminishing the capacity of policy making autonomy of state. Since states are not been able to function within its own capacity because they are having compulsory interdependence between each other, its self-decision making is greatly affected, inevitably compromising all social, political and economic regulations. Also the massive proliferation of people (refugees) across different borders, undermines security balance and renders it sometimes ineffective, stating the terrorism attack on Germany Dec 2016 as a reminder of the catastrophe that a de-territorialized state can encounter..
So many of the problems we face today as a country and as a world are the result of ignorance and ethnocentrism. The misguided War on Terror, one of the more important examples in our time, is the result of religious and cultural intolerance on both sides. In her essay “Patriotism and Cosmopolitanism,” Martha Nussbaum argues that to remedy such issues, we should forgo our nationalist tendencies and view ourselves first and foremost as citizens of the world, or cosmopolitans. The majority of her suggestions are well taken, but her belief that national boundaries are morally irrelevant and that patriotism is altogether poisonous may be taking the idea too far, and in a very impractical direction. In this paper, I will argue for a vision of cosmopolitanism more in line with that of Anthony Appiah in his book Cosmopolitanism. His theory of a “rooted cosmopolitanism” takes into account the moral significance of nations and is better suited to a democratic world.
The concept of building a nation is much different from the concept of building a state. As Fukuyama mentions, many argue that creating a nation is an incredibly complicated process that “outsiders” simply cannot accomplish (Jan/Feb 2004). Building a nation requires some degree of national pride, which is not possible for foreigners to exhibit. Instead, what the United
Very few states today are so similar culturally that the culture is shared with the state. Europe’s prominent nation-states have developed into diverse societies, their nations defined more by a “national spirit” and emotional commitment than by cultural or ethnic homogeneity.
Richard Handler, an Anthropology Professor at the University of Virginia, writes, "Nationalism is an ideology about an individuated being, it is a form of group identity that arose during the French Revolution and Napoleonic period, it provides people with a form of identity-based on a common language, culture, historical situation, and religion or race(Handler H. (1988).” Based on this description when we think about the role of Nationalism in Europe during the 20th century we are inclined to remember that the strong feelings of nationalism ultimately came to define the attitudes of people during this time in Europe. Nationalism was a key initiative in the creation of World War 1 and 2 and as well as made some big impacts in the times to come after these wars. As I continue, I will attempt to shed some light on how Nationalism played a significant role in these historic times in our world history timeline and even the ways in which it still affects us today.
Through the research of Hannah Ardent, it is considered that sovereignty has been used to forcefully assimilate minority populations of nations. Within her paper on the
“Us and Them” by Jerry Muller discusses the pervasive, historical, and growing significance of ethnic nationalism in politics; “Is Ethnic Conflict Inevitable?” contains two responses to Muller’s article by James Habyarimana et. al. and Richard Rosecrance et. al. Muller and his critics reach radically different conclusions the role of ethnic nationalism. Such differences can be explained by their assumptions of ethnic identity formation. The three’s disparities on ethnic conflict result from different theories of identity, namely: Muller to primordialism, Habyarimana to constructivism, and Rosecrance to a rational instrumentalism.
The author looks at the sources leading to survival or collapse of ethnofederal states, and is seeking to explore the casual mechanisms leading to instability of ethnofederal state by examining the factors leading ethnofederal states to disintegration or civil wars. Hale argues that ethnofederal states that have a core ethnic region (CER) are highly prone to collapse. He defines CER as “a single ethnic federal region that enjoys dramatic superiority in population” (Hale 166). Hale posits that the presence of CERs in ethnofederal states is likely to cause three main challenges. These include ‘dual
Modernization of the statehood has developed over the course of history, and has clearly defined properties, which give the foundations for ruling. The development of the modern state can only be understood by first evaluating its characteristics. Four major values include: territory, sovereignty (internal and
A nation is said to exist when it could traced its origins through the state, in which it associate itself with, histories. Additionally, the cultural elites must be established and well-versed in writing and speaking the national language. There must also be a valid reason for its claim on a certain territory. It is only when these three requirements are fulfilled will the international community consider their claim for a nation (Hobsbawm, 1990: 37). Disagreements, however, tend to arise in the political community over the definition of a nation. This essay will try to list out the different approaches employed in defining a nation starting from a nation being a natural cultural entity to it being politically and
Through searching different books, articles and documentaries on internet and media resources it can be deduced that National Identity is a subject that is mostly dealt indirectly by Media. A huge amount of literature and media projects are available all around the world on the subject but it addresses only specific regions and characteristics of national identity. For example rather than defining what National Identity itself is, most of the work is done about National language, National Heroes and National Heritage etc. National identity is a vast subject which directly or indirectly touches huge number of variegated subjects.
The building of a nation is a complex and lengthy process. There is no step-by-step plan, nor a prescribed formula. It is a combination of features, structures and socially constructed norms. A ‘nation’ is an intrinsically ambiguous term. Questions consistently arise like, ‘who defines a nation?’ and ‘what defines a nation?’ The building of a nation explicitly links with the modern state, ethnicity and industrialisation. Ethnicity is a key feature of this and synonymous with identity, it is the most important factor in the forming of a nation. In analysing identity through language and religion, we will find that it is vital to the stability of the state that there is common linguistic understanding and a respect of religious differences. This will allow us to look at identity, language, centre periphery and religion, before concluding that identity and ethnicity the most important features of nation building.
According to Rourke (2008) the most important way people have identified themselves politically for five centuries is through nationalism (p. 102). Nations are formed when people who “share demographic and cultural similarities [who identify themselves] as a group distinct from other groups and want to control themselves politically” (p. 103) band together in a national political identity which has “a soul, a spiritual quality” (Rourke, 2008, p. 103). Feelings of nationalism can be very intense and difficult to put aside because of this. For the concept of globalization to continue to spread and grow nationalistic feelings must be tempered with cosmopolitan ideals.
Human beings naturally are social creatures. In order to survive, humans have since been working together. People rely to each other in order to remain alive, whether it be with finding food, building houses, or with finding jobs. There is one famous quote by John Donne that says “No man is an island”. Humans have this need to belong in a group. This need for co-existing is what lead people into forming nations. Nations are groups of people who have a very strong bond of identity; may it be with having the same ethnicity or with having the same interests. One known description of a nation is Benedict Anderson’s (1983) conception of nations as imagined communities. They are imagined “because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion” (Anderson, 1983, p. 15). By belonging in a certain nation or growing up in a certain environment, one develops their own national identity. There are a lot of factors as to how you can identify to a certain nation. Certain factors would be your language, ethnicity, culture, relationship to your land, your religion, spirituality, views with politics, or your land’s geography. As social beings, having a group you identify with has a very great effect on you. However, there also are