In her critical analysis of ‘Moral Saints’, Susan Wolf examines the concept of a moral saint in order to understand what exactly a moral saint would be like and why such an agent would be an unattractive individual. More so, she raises questions about the significance of this contradictory figure for moral philosophy. Looking first at the idea of moral sainthood from the ethics of common sense, Susan Wolf then considers what relations these have to the conclusions that can be drawn from both Utilitarian and Kantian moral theories. Having found these relations, Susan Wolf then speculates on the implications of these considerations for moral philosophy (Wolf, 1982, 419-420). As part of my essay, I aim to explore Susan Wolf’s argument of the ‘undesirable and unattractive’ life of a moral saint, and why she speculates such a view. Looking first at the distinguishing figures of the Loving Saint and the Rational Saint to which she bases her underlying characteristics on, I then look into Susan Wolf’s arguments in relation to Utilitarian and Kantian theories and how she speculates their undesirable notions that lead to the idea of moral sainthood. Having explored these speculations, I them aim to conclude on how Susan Wolf’s argument of the ‘unattractive’ moral saint is misunderstood, as she primarily bases her argument based on the idea of moral judgement. Before beginning her arguments towards the idea of Moral Saints, Susan Wolf distinguishes between two behavioural figures of
Wolf’s central criteria for one to be a moral saint, is to be an individual whose life is absolutely centered upon the pursuit of only moral virtues, interests, activities, and relationships exclusively for the maximum improvement of the welfare in others and society as a whole. An example of what Wolf’s moral saint would commit themselves and their time to, is instead of spending time reading books for their
Within western society a significant identifier for any individual is morality; good or bad. In L’Engle’s A Wrinkle and Atwood’s Year the binary in morality and its
In the pugnacious article "Thrift: The Rebirth of a Forgotten Virtue," the writer Daniel Akst uncovers the characterization and slant of the utilization of thrift. Throughout the article, Akst gives a few perspectives and cases of certain powerful individuals and their perspectives. Alongside the different perspectives of the individuals, there are numerous quotes from well respected people. When Akst uncovers his actual position on thrift towards the closure of his factious article, he trusts that thrift makes solidness. The targeted group that Akst aims for is the general population of money spenders in America. His intention of composing this article is to advise individuals about thrift and that by thrifting you make budgetary opportunity. The rhetorical analysis strategies that will be exemplified are pathos, as well as logos. Daniel Akst is successful in his contention that thrift makes opportunity with illustrations of hurried speculations, quotes of persuasive individuals and measurable proof.
In the article, “Laying Claim to a Higher Morality,” Melissa Mae discusses the controversial topic of using torture as a part of interrogating detainees. She finds the common ground between the supporting and opposing sides of the argument by comparing two different sources, “Inhuman Behavior” and “A Case for Torture.” Mae includes clear transitions from each side of the argument and concise details to ensure that the essay was well constructed. The purpose of the essay is clear, and it is interesting, insightful, and unbiased.
Today's world is filled with both great tragedy and abundant joy. In a densely populated metropolis like New York City, on a quick walk down a street you encounter homeless people walking among the most prosperous. Unfortunately, nine times out of ten the prosperous person will trudge straight past the one in need without a second thought. A serious problem arises when this happens continually. The problem worsens when you enter a different neighborhood and the well-to-do are far from sight. Many neighborhoods are inhabited only by the most hopeless of poverty - ridden people while others downtown or across the park do not care, or are glad to be separated from them. Such is the problem in New York City today and in Mott Haven in Jonathan
The name Matthew comes from the Greek Maththaios, which is derived from the Hebrew or Aramaic Mattiyah. His name means “gift of Yahweh” or simply “gift of God.” Saint Matthew was one of the twelve apostles and he wrote the Gospel according to Matthew. Although he was a publican, it is said the Saint Matthew was a Jew. Before his conversion, he was a publican, which was a tax collector, by profession. Not much is really known about Matthew later on in his life. His beginning of apostolic activity started in the communities of Palestine. He wrote for his countrymen in Palestine and composed his Gospel in his native Aramaic. This is refereed to as the “Hebrew tongue” which is mentioned in the Gospel and the Acts of
Yesterday I was reunited with someone, for the first time in nearly thirty years. This is my old college friend with whom I had my tiff back in September when my sabotaging Bluetooth biatch accidentally called their number. Although, was it really an accident? There are no coincidences and their are no accidents, right? I have often wondered about the weirdness of that incident. At the time, this person's number was no longer in my cell phone address book, so how could my bluetooth do that? I even searched for their number later in my phone, and it was absolutely no where to be found. (Cue "Twilight Zone" music.)
In “Morality as a System of Hypothetical Imperatives”, Philippa Foot argues against Immanuel Kant, that morality exists in hypothetical imperatives rather than categorical imperatives. For Kant, categorical imperatives alone serve as moral commands, and it would be impossible for a moral system to be based on hypothetical imperatives because such imperatives serve as means to ends and result from maxims that cannot be universalized into perfect duties. Despite this, Foot holds that acting on many hypothetical imperatives can be morally praiseworthy and can even serve as the basis of moral judgments. Although I agree with Foot that hypothetical imperatives can have moral worth, in this paper, I will argue that a morality based on the purposes that hypothetical imperatives are directed toward appears to be circular. To do this, I will explain Foot’s theory of how morality is known and binds. Then, I will argue that this theory is insufficient to explain the moral purpose that hypothetical imperatives must be directed toward, thus begging the question of what is the moral basis of the purpose directed toward in the hypothetical imperative.
Would you betray your country for the sake of your friendship? This is not an everyday question that you come across. We make choices that could affect us in the future in a bad or good way everyday. In the passage “Sin,” the author, Agnes Repplier, looks back when she was twelve on the time she had to make a risky decision. She decides to lie to her mother in order to save her friendship with Lily.
People believe they instinctually understand the difference between a saint and sinner, as well as its relevance to them and their society. Typically, a sin is defined as an immoral act against divine law, and to be evil is synonymous with wicked, wrong and vicious. Yet, the idea that there is a definitive definition is challenged in the story of, The White People. A conversation takes place between two men, Ambrose and Cotgrave, as they methodically comb through the words ‘evil’ and ‘sinful’ each man claiming a different perspective.
It can be assumed that if J.S. Mill and Lord Devlin ever coexisted some intoxicating deliberations regarding the role of morality in society would transpire. However, time has a peculiar habit of erecting boundaries amid centuries, allowing us only to presume discourse between the contemporary and the historical. Consequentially, each individual has an obligation to formulate his or her own appraisal established through the logistic unification of the particular instant and one's own conception of idealistic righteousness. But the acquisition of an infallible and tangible philosophy with universal application would be as obstinate to create as it would to fathom. In such regard, the apparatus on
shift in focus, from the puhunghoe focusing more on "moral and spiritual regeneration" to an emphasis on healing and miracles.
A peek into Fawn's past reveals that she has struggled to meet familial expectations, as well as maintain religious propriety, and class distinctions. With the news of her pregnancy, the illusion of perfection is shattered and it's while trying to piece together and make sense out of the remaining shards of her life that Fawn has a remarkable encounter with grace. God uses her circumstance to both humble her and to bless her with unlikely and remarkable friendships. Justified holds many lessons for Christians in how we should extend forgiveness, love, and restoration to fellow believers. Justified has made my Best of 2015 list for Contemporary Christian Fiction because it was clearly writen to bring glory to God and to affect change within
The idea of the hero in Greco-Roman culture was integrated into the idea of the saint (in the process of conversion and totalization) by way of Christianity's adoption of and ancestry in the Greco-Roman culture. As Professor Ambrosio indicates, "The need and the search for meaning is shared by all human beings" (Hero or Saint Saul of Tarsus). Thus, it is no surprise to find that a pagan Greco-Roman title is applicable to a Christian whose virtue is viewed as greater than that of ordinary men just as the hero is viewed as greater (in fame, bravery, strength) than ordinary men. The fact that two of early Christianity's most heroic figures (St. Paul and St. Augustine) were Roman makes this integration even less surprising. This paper will discuss the way in which the hero is integrated into the idea of the saint by comparing Saul of Tarsus with Augustine of Hippo two men who underwent a conversion and rose to "heroic" or "saintly" heights in terms of Christian virtue.
In Philip Roth’s, “Defender of the Faith”, Sergeant Nathan Marx is the “Defender” of whom the title speaks. Reluctant at first, Marx defended his faith on two fronts, one across the sea in Europe and the second in the United States. The battle in the states was of a different type. Marx learned what it was like to defend his and the faith of his fellow Jews against prejudice and abuse by those who waged the war. Marx is not an orthodox Jew. He does not follow the doctrine as most of those in his religion would and did not realize until asked by Grossbart that he was still religious. Though Grossbart showed him he was not like others, Grossbart was not the central antagonism, The war was.