Cultures In Things Fall Apart And Heart Of Darkness By Joseph Conrad

Heart of Darkness and Things Fall Apart both take place in the imperialist era. Authors Joseph Conrad and Chinua Achebe, respectively, created main characters that came from different continents, but experienced similar cultural clashes. Although Marlow and Okonkwo have different lifestyles, they are both led to question their identities and make life-defining decisions.

Joseph Conrad's novella, Heart of Darkness, describes a life-altering journey that the protagonist, Marlow, experiences in the African Congo.  The story explores the historical period of colonialism in Africa to exemplify Marlow's struggles.  Marlow, like other Europeans of his time, is brought up to believe certain things about colonialism, but his views change as he experiences colonialism first hand. This essay will explore Marlow's view of colonialism, which is shaped through his experiences and also from his relation to Kurtz.  Marlow's understanding of Kurtz's experiences show him the effects colonialism can have on a man's soul.

Joseph Conrad’s Heart of Darkness has allowed me to view the world through a multitude of new lenses. In seeing Kurtz and Marlow’s disintegration when removed from society’s watchful eye, I began to understand that all people have a streak of darkness in them under the right circumstances. While the narrator, and many readers at the time of this novella’s publication, believed that the African natives being colonized were “savages”, this book sheds light on the true brutes in this scenario: the thoughtless Europeans. The other complexity that I never truly understood until reading this book, is the idea that there is a single story told about Africans in Western literature. Africa is portrayed as weak, primitive, and impoverished in most books

In Things Fall Apart there are many cultural collisions created by the introduction of Western ideas into Ibo culture. Through careful examination about the character Okonkwo in the novel “Things Fall Apart”, by Chinua Achebe, we come to realize Okonkwo was in fact un-accepting of the cultural collision. Okonkwo was sadly unable to adapt to the new society that was set forth to him.

There is an abundance of literature in which characters become caught between colliding cultures. Often, these characters experience a period of growth from their exposure to a culture that’s dissimilar to their own. Such is the case with Marlow, Joseph Conrad’s infamous protagonist from ‘Heart of Darkness’. Marlow sets off to Africa on an ivory conquest and promptly found himself sailing into the heart of the Congo River. Along the way he is faced with disgruntled natives, cannibals, and the ominous and foreboding landscape. Marlow’s response to these tribulations is an introspective one, in which he calls into question his identity. This transcending of his former self renders the work as a whole a

In Joseph Conrad’s novel Heart of Darkness, the cultural collisions illustrates the struggles Marlow experiences as he questions the nature of evil in humanity.

Heart of Darkness and Things Fall Apart illustrate the different ways of presenting Africa in literature. In Heart of Darkness, Joseph Conrad shows Africa through the perspective of the colonizing Europeans, who tend to depict all the natives as savages. In response to Conrad 's stereotypical depiction of Africans, Chinua Achebe wrote Things Fall Apart through the point of view of the natives to show Africans, not as primitives, but as members of a thriving society. Things Fall Apart follows Okonkwo 's life as he strives for prestige in his community. When European missionaries come to Umuofia, Okonkwo 's clan, Okonkwo tries to protect the culture that the missionaries would destroy in the name of "civilizing" the natives. However his rigid mentality and violent behavior has the opposite of its intended effect, perpetuating the stereotype of the wild African in the eyes of the European readers.

In Cry, the beloved country, Alan Paton tells the story of his journey across Africa, his experiences with the colonized Africa, and the destruction of the beautiful, pre-colonialism native land of Africa. Heart of Darkness also tells the story of a man and his experiences with colonialism, but a man who comes from a different time period and a very different background than Alan Paton’s Stephen Kumalo. Although, both Joseph Conrad and Alan Paton portray the colonized areas as very negative, death filled, and sinful places, it is when one analyzes the descriptions of the native lands of Africa that the authors reasons for their disapproval of colonialism are truly revealed. When comparing the writing styles of Alan Paton and Joseph Conrad,

In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective of the main character, Marlow. Throughout the novel, Marlow describes how the Europeans continuously bestow poor treatment to the native people by enslaving them in their own territory. Analyzing the story with the New Criticism lens, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella.

Throughout Heart of Darkness, there are blatant acts of brutality that transform Marlow’s perception of humanity. These barbaric experiences lead Marlow to question the expectations and moral standards existing at that time. As Marlow explores the area around the Company’s station, he recognises that the natives “could by no stretch of imagination be called enemies.” It is in this moment that he understands the full extent of the mistreatment and exploitation of

Throughout the novella, it seems as if the narrator is describing the Africans as being almost human, but not quite. There seems to be a line drawn between African and European that is much thicker than country borders. In a description of a sick boy, the narrator says, “the man seemed young—almost a boy—but you know with them it’s hard to tell” (17 Norton). This statement may seem harmless, but it is completely unnecessary. It reveals how few interactions Marlow had with the Africans, and his use of the word “them” creates a ethnical barrier. Along with negative descriptions of Africans, Marlow also uses a great amount of racial slurs when speaking

Written in 1899, Heart of Darkness by Joseph Conrad conveys a story of European colonization along the Congo River in Africa. Although his work lacks central female characters, some of those mentioned hold great influence in society and the power to predict the future. Despite these abilities, women are still largely ignored by the men in their midst. Conversely, Chinua Achebe’s Things Fall Apart features a multitude of female figures, including oracles and priestesses, but much like Heart of Darkness, the majority of women in his work are belittled and viewed as unimportant. These two authors both showcase sexism in their works, as they promote stigmas surrounding females and a sense of male superiority that leads men to treat women as inferior. While the writers of Heart of Darkness and Things Fall Apart highlight the values certain females possess, they chose to depict sexist societies in which women are viewed as largely irrelevant and impotent.

In “An Image of Africa”, Chinua Achebe comes to the bold conclusion that Joseph Conrad “was a bloody racist” (788), with his discussion centering primarily on Conrad’s Heart of Darkness as a racist text. Achebe’s reasoning for this branding rests on the claims that Conrad depicts Africa as “a place of negations at once remote and vaguely familiar in comparison with which Europe 's own state of spiritual grace will be manifest” (783), that Africans in Heart of Darkness are dehumanized through both the characterization of individual Africans and the Congo as a setting, and finally that Marlow is no more than a mouthpiece for Conrad’s personal views on race and imperialism. However, Achebe makes critical oversights and contradictions in the development of each of these argumentative pillars, which prove fatal to the validity of his overarching contention. This should not be construed, though, as a yes-or-no assessment of whether Conrad was a racist outside of what his written work suggests—Achebe himself has “neither the desire nor, indeed, the competence to do so with the tools of the social and biological sciences” (783)—but as an assessment of claims specific to Heart of Darkness and their implications for Conrad’s views and attitudes.

Heart of Darkness by Joseph Conrad and Things Fall Apart by Chinua Achebe are two novellas written to make a statement about the struggles of early societies. Both stories stir up moments of hope, anger, disappointment, despair, and enlightenment in an attempt to inform the reader of the injustices and societal differences during the 1800’s. Heart of Darkness tells the story from a European Colonist perspective while Things Fall Apart illustrates the outlook of the African tribe member being colonized. Throughout this piece I will investigate these unique texts in hopes of revealing the symbolism behind the trying stories. I will compare and contrast the narratives and decipher the outlooks so that the reader can learn to appreciate and

In Chinua Achebe’s essay, “An Image of Africa: Racism in Conrad 's Heart of Darkness,” Achebe purports that Joseph Conrad’s short story, Heart of Darkness, should not be taught due to it’s racist caricature of Africa and African culture. In Conrad’s book, Marlow, a sea captain, is tasked with venturing into the center of the Congo, otherwise known as the Heart of Darkness, to retrieve a mentally unstable ivory trader named Kurtz. Marlow narrates his adventures with a tinge of apathy for the enslaved Congolese who are repressed beneath the foot of the colonizing Belgians. In Heart of Darkness, the Africans are reduced to “savages” and cannibals with little or no moral values. It is Achebe’s argument that due to these characterizations, it is an abomination that Heart of Darkness be continued to be taught. Despite Achebe’s vehement opposition to the teaching of Conrad’s novel, academics should not only continue to teach Heart of Darkness in a lyrical sense, but also a historical one.