By traditional accounts, Daoism, or Taoism as it is also known, was founded during the sixth century BCE in China under the influence of the legendary philosopher Lao Tzu and the Tao Teh Ching (Coogan 222), but, as with every religion, this origin has been questioned (Jurji 24). The validity of Lao Tzu has been brought into question, and many believe the Tao Teh Ching is actually the work of several authors in one compilation of ideas thought well before the sixth century or even fourth century, BCE (Coogan 222). Notoriously hard to define, Daoism has taken many shapes over the years and is as much as a way of life as a religion. Although there is a enormous amount of literature involved with Daoism, the Daoist canon itself contains …show more content…
It is, but it isn't. It is everything and nothing all at once, and those who know it do not speak of it. It is the origin of all we know and all returns to the Dao, but it is unknowable. It is part of us, but it is beyond us. The Tao Teh Ching seeks to teach of something that is unteachable, and it is upfront in that contradiction. Simply or not simply put, “The Tao is like an empty bowl,/ Which in being used can never be filled up./ Fathomless, it seems to be the origin of all things./ It blunts all sharp edges,/ It unties all tangles,/ It harmonizes all lights,/ It unites the world into one whole./...” (Laozi 9) and “Man follows the ways of the Earth./ The Earth follows the ways of Heaven,/ Heaven follows the ways of the Tao, / Tao follows its own ways,” (Laozi 55). It is what it is, it is hard to define, and if an individual truly believes in the Dao then they don't attempt to explain it away. Over and over throughout the Tao Teh Ching, there is advice and insight beyond trying to explain the inexplicable and a pecking order so to speak. From the truth of warfare (Laozi 69-71) to the emphasis on wu-wei, or action through non-action (Laozi 143), and living serenely and harmoniously with nature (Laozi 65) and the world (Laozi 105), Daoism as a lifestyle and a religion has drawn many of its defining characteristics from the Tao Teh Ching. Its proverbs and
He had revolutionary ideas about new relationships and government, different from many things that the Chinese people had ever seen. Another major belief system in Classical China was Legalism, which was technically a branch of Confucianism, and was surprisingly extremely popular (Carr). Legalism was very strict and built a code of law. The laws were generally harsh and discriminatory to women. Confucianism was the more popular and long lasting of the two. Daoism was also a notable belief system in the Classical Chinese time period. A possibly fictional philosopher and thinker named Lao Tzu created it. Daoism is partially a philosophy, but partially a religious faith just like most belief systems in this time. Daoists were much like present-day hippies due to their firm belief in the spirit world. Much like Confucianism and Legalism, this new idea was absolutely revolutionary and the Chinese loved it. They believed that respectfulness to the forces in everyday life and respectfulness to ancestors was the secret to being happy and free. While Confucianism argued that order was the only way for true peace, Daoist thought that ancestral veneration was the way for peace (Carr). These religious
Tao Te Ching is one of the most well-known Chinese philosophical scripture believed to be penned between 6th and 4th Century BC and authored by Lao Tzu. It has been a bedrock for the ancient spiritual and religious tradition of Taoism. Tao Te Ching includes two books of poetic verses explaining principle aspects of Taoism such as the metaphysical concept of ‘Tao’ roughly translated as the Way or the path, the consequences of action and inaction, virtue and the juxtaposed behavior of nature. The first book discusses the manifestation of the Way and how it directs us in harmonizing with our own qualities, morals and virtue which eventually help us in harmonizing with the working of the nature. The second book deals with the difficulties of governing
Daoism has everything to do with nature. It plays the most important role in human development and knowledge . It states that humans should help
Daoism is a daily guide to living so a person can experience the most of their own self. Daoism teaches the follower to look inside and to gain knowledge through self-exploration and to connect with our inner nature. The yin and yang shows the complementary sides of objects and nature, even the human body. The Taoist Sanctuary of San Diego states, “All is Tao. All opposites are in actuality part of one whole, giving rise to one another. Neither is
Deity, there is thus perhaps no real Deity with the capital letter to be equated with the God of Western religion. We have seen that Heaven eventually becomes the term customarily used for the Supreme Ruler, but we now know that behind or beyond heaven, there are the workings of yang and yin which have their source in tao (Thompson, 6). There is nothing distinctively Chinese in the way whereby the forces of nature were personified or the heavenly bodies were believed to exercise a direct influence in human affairs, or the way in which otherwise inexplicable occurrences of disease and other misfortunes were attributed to malignant spirits. The deification of human beings characteristic of both family and folk religion is somewhat more exceptional, although not unique (Thompson, 7). The founder of Taoism is Lao Zi and Chuan Tze, the school advocates the doctrine that the Dao is the course, the principle, the substance, and the standard of all things, to which all of them must conform. Based on the Dao De Jing, Taoism promotes the belief that a person should live a simple life, not to strive for wealth, fame or power, which will only give one worries and trouble. The school favors the political principle of “achieving good government through
Similar to Confucianism, Daoism has concepts of Tien and Te. It also has philosophical and religious concepts that descended from folk traditions. The difference that Daoists has limitations confucius got somethings wrong. “Daoists developed a counterpoint to the Confucian focus on social hierarchy, political involvement, emotional and moral discipline, and ritual regimentation, a counterpoint based on the concept of the Dao” (CIWR, 491). The two founders, Laozi and huangzi, developed harmonious life in line with Tau. Laozi had his own philosophy, and Zhuangzi believed things were better with no politics. Similar to Confucianism, Taoism have a concept of Te, only they have a different way of obtaining it. “The term de in the Daodejing refers to a ‘virtue-power’ that embodies the mystic inner power attained through alignment with the unseen world, the power that allows a sage ruler to infuse his realm with the harmony he has achieved by ‘doing nothing,’ wuwei” (CIWR, 495). Daoists believe that one can point to what something is by implicitly pointing to what it is not. “To use a finger to show that a finger is not a finger, is not really as good as using something that is not a finger to show that a finger is not a finger” (BC, 12-13).Basically, in order to point to a finger and say what’s around it is not a finger, it would be better not to use a fingure. “The fanciful and the historical exist side by
Daoism means “Followers of the way”, although Dao does not means only “way”. According to the BBC religion, the word Dao or Tao can include several concepts such as “the source of creation”, “the ultimate”, “the unnameable” ,“the way of nature as a whole”, “the natural universe as a whole” and “the inexpressible and indefinable.” In Taoism they believe in way of living in which there were not many rules and believes in the philosophy of inaction. They say that you can find happiness through nature and harmony. Also this is where yin and yang come from. As we can see, there are major differences between Daoism and Confucianism, but one of them is very important, the life after death.
Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and harmony. Dao is defined in Chapter 1 as the constant moving “everything” that surrounds us. It is not tangible, it is just what it is, and you do not know exactly what this something is.
Tao Te Ching of Lao-Tzu is a book with many chapters in it showing the two different sides to basically everything. To break it down, Tao means “path” or “way”, Te means “to get”, and Ching means “great book”. So the Tao was the force that controlled the universe and appreciated the way, to find balance between opposites. The book, Tao Te Ching has been said to been written by a Laozi—an old master—and has been said that the true author (or authors’) name has been lost. In the chapters between the book it tells how to live a life of integrity and of greatness per say. It also has contradictions or paradoxes which allows us to see the both perspectives of each side. It shows us that there are always two sides to everything. Tao Te Ching
Lao Tzu is the father of Daoism, and his book was a philosophical writing, which was mainly about the nature and philosophy of life. Lao Tzu is the first person who answered to the problem of the origin of the universe. Lao Tzu believed that before all things in the universe were occurred, the Dao, which means the road, were naturally existed already. Lao Tzu states, “there was something formless and perfect before the universe was born…Eternally present. It is the mother of the universe…I call it the Tao” (Ch 25). Lao Tzu also explains how the universe generated by stating that “the Tao gives birth to One. One gives birth to Two. Two gives birth to Three. Three gives birth to all things” (Ch 42).
Though no one is completely certain, The Urantia Book Fellowship(Sprunger) many scholars believe Taoism’s foundation goes back to 604 BC, by Lao Tzu. Taoism is one of the more influential religious practices of the Eastern culture and many view it as a way of life rather than a religion. It emphasizes various themes centered on naturalness, vitality, peace, non-interference/non-resistance, refinement, detachment, flexibility, receptiveness, spontaneity, and the ways of life, speaking, and guiding behavior. Taoism represents the road, path followed in life, the flow of the universe, or the force behind the natural order of life that keeps the universe balanced and ordered. There are several variations of Taoism practiced around the
Daoism is synonymous with Taoism; in this religious philosophy, the way of nature is central theme of life. It was founded by Lao Tzu in 500BC in China. Lao is believed to have authored the “Dao de Jing”, which details the Daoist beliefs. Dao is a concept, a way, a principle that will lead a person to a happy, peaceful life. Dao can be achieved by incorporating the Three Jewel of Taoism that are humility, simplicity and compassion in one’s life. According to Dao, de Jing “The Way to Heaven is to benefit others and not to injure”.15 Further, there is no concept of good and evil, the Dao is simply the universe, which is perceived as a self- sustaining entity that generates energy called qi. Like other Chinese traditions, Daoist also have great reverence for the spirits of ancestors as well as spirits of nature that is plants, animals, rivers, etc. 16
When the topic of religion or philosophy comes to mind, Taoism is often unheard of and is shrouded with mystery. While this is true, its rich history and ideologies are both profound and intriguing. Taoism is one of the oldest and most ancient philosophies known to mankind. There are many theories as to just how old the customs are. Taoism is also referred to as Daoism which is a more precise way of articulating the word in English to match the pronunciation of the Chinese word. Taoism is often entitled as a philosophy or a religion. However, certain time frames set it to be either a religion or a philosophy. For example, back in the 2nd century, Taoism was mainly a religion. Nowadays, it is treated more as a philosophy due to its complex ideas. Many philosophical writings and poetry in the Tao Te Ching, many believe it to be a philosophy. On the other hand, there are many religious aspects of Taoism such as reciting the Tao Te Ching or giving offerings. While Taoism is a more uncommon religion, its origin, ideology, practices, and persecutions have been studied immensely.
History - Taosim (also spelled Daoism) was founded in China during the 6th century B.C. It is based on the teachings of Tao Te Ching, a text written by the philosopher Laozi, the founder of Taoism.
When first deciding to write my term paper on Taoism I thought it would be just another religion. In my research I found so many different translations that my head started spinning. There are really no known facts about the founder of Taoism, Lao Tsu, except that he was possibly a contemporary of Confucius. He was searching for a way that would avoid the constant feudal warfare and other conflicts that disrupted society during his lifetime. (Religious Tolerance, 2007) Since there are many aspects to Taoism in this paper I will do my best to explain what Taoism is and also explain some of its main concepts.