The very first example of the development of doctrine in the Christian Church was planted in late antiquity. In Alexandria, a minister named Arius gained notoriety around the mid-fourth century due to public criticism of his bishop, Alexander of Alexandria, and sparked what is now called the Arian Controversy . Lasting almost sixty years, this doctrinal conflict pervaded the early Christian Church and necessitated many ecumenical councils, including the Council of Nicaea in 325 which dealt primarily with Christology. In the legacy of this era, orthodoxy claims Arius as a heretic. Much work from this side of the argument lasts, a major one being Athanasius’ On the Incarnation. In his apologetic treatise, St. Athanasius, a student under the aforementioned Alexander of Alexandria, responds to Arian claims that the Son [Jesus], a created being, is demoted equal to man. However, not much more than three unquestionable letters of Arius remain arguably, completely untainted by his opponents providing a sense of Arius’ real thoughts. These are Arius’ letters to Eusebius of Nicomedia (318), to Alexander of Alexandria (320), and to Emperor Constantine (327) .
In light of these letters as the primary expositions of Arius’ doctrine, one sees that Arius’ sincere attempts to unite traditional biblical language with radical philosophical ideas and techniques are understandably overlooked by his opponents. The Arian doctrine of denial of the divine status of Christ needs to be
Outline some of the early disagreements within Christianity. See (Christianity for the First 3,000 Years) for details. Consider the nature of Jesus, the Gnostic gospels, the Council of Nicaea etc.
Even during numerous exiles, Athanasius continued to be a vigorous defender of Nicene Christianity against Arianism. Athanasius then famously said "Athanasius against the world". The Cappadocian Fathers also took up the torch; their Trinitarian discourse was influential in the council at Constantinople.Up until about 360, theological debates mainly dealt with the Divinity of Jesus, the 2nd person of the Trinity. However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the 3rd person of the Trinity, it became a topic of debate.
Throughout time, Christianity has changed constantly. In order to survive, Christianity has had to evolve and split. It has split into many denominations, some of which have become extinct over the centuries. The religion has changed and divided due to influential people and events in time.
Christianity was born and flourished in an empire where the common language was Latin and Greek. Two important people like Paul and Constantine further influenced and were a major part of the development of Christianity. The history of the Jews leading up to the time of Jesus had a major impact on the development of Christianity. “When Christianity was clearly identified as a distant religion, the new religion was considered by its members to be the fulfillment of Judaism rather than a new religion.” “Since Jesus was a Jew and preached to the Jews, Christianity was closely linked to Judaism.” The development of Christianity was due to several historical, political, and social circumstances.
In the 4th century there are different schools of thought that were developed in Antioch, were they try to literarily interpret the Scriptures with a great deal of emphasis on the historical context of Trinity. Arius who is also known as Nicene, came up with the Nicene Creed by arguing the fact that Jesus was not God, and the Father by itself is true God. Base on the fact that God created Jesus, Arius was able to support his argument with the books of (Proverbs 8:22 and John 14:28) “the Father is greater than I” as a proof.
The Christological controversies of the fourth and fifth centuries were debates regarding the nature of Christ, and in particular the issue of his humanity versus his divinity. Docetism is a position which undermines the integrity of the humanity of Jesus because it claims that Jesus is fully divine but not truly human, because he is God merely adopting the appearance of being human. Arianism is the belief that Jesus is superior to the rest of creation but not equal to God because Jesus was created by God and thus is not eternal unlike God. The Council of Nicaea in 325 was called to fight against Arianism. The Council
The Patristic Era saw various controversies arising over the nature of Jesus Christ, which consequently lead to the establishment of the creed as an attempt to reject the heretical views held by proponents. An example of a heretical advocate is Arius, who suggested Christ was inferior to God, but still above other creatures (McGrath, 2001, p.358). However, early orthodox theologians disputed this idea due to the soteriological complications that accompanied it (Young, 2010, p.55). The central advocator of this dispute was Athanasius, who questioned how Arius’ belief allowed for salvation through Jesus Christ, which is a key orthodox belief identified
In Romans 1-8 Paul is writing to teach the doctrine of Christ. Although Paul goes into much more depth in these eight chapters, his message ultimately boils down to the following sentence. We have all sinned and deserve death, however, through the redemption and sanctification of Christ we have been saved and should now lead, Christ centered lives of faith.
Many believe that the writings of early Church Fathers were lectured to different sects. In fact, one may assume that there are Similarities and differences between Tertullian and Justin Martyr. Particularly, let’s compare Tertullian’s and Justin Martyr perspective of faith, reason, and philosophy! Justin Martyr is Known as the defender of the faith (Tony lane), (p.10) He looked for truth in Greek philosophy. Likewise, his apology is in defense of the Christian faith and belief of Christianity. Of the writings that subsist, his First Apology (c. 155 c.e.; English translation, 1861) contains a resilient appeal for justice lectured to Antoninus. In that work, he clarifies Christian morals to influence his reader of Christian faithfulness and honesty. However, also central to this writing is his claim that Hebrew prophecy and Greek philosophy, both informed by the divine Logos (the Word), pointed to the coming of Christ. Through such dispute, he facilitated to institute the early Christian theme which faith is greater than Greek philosophy and is the result of Judaic belief. In Justin’s awareness, merely those who were controlled by fears failed to recognize these facts. His Second Apology (c.
In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."
They voted on whether the council preferred Arius doctrine was correct or Athanasius’s doctrine. The votes were gathered and it was clear that Athanasius’s depiction of Christ’s divinity and humanity was the correct doctrine. The council then had to ensure that there wouldn’t be another heresy like Arius again in the Christian Church, so the Council of Nicaea created the Nicaean Creed which emphasizes Christ’s divinity with the Father but with taking part of humanity. The Nicaean Creed was also made to strengthen the faith of the Christian Church and to always remind the that Jesus has a divinity. The Nicaean Creed can be found in many of the Orthodox Christian Churches which state, “We believe in one Lord Jesus Christ… light of light, true God of God, begotten not created, with one essence with the Father,” (Schaff, 126).
The founder of Arianism was Arius. Arius was a priest in Alexandria, who had studied in Antioch. Some of the subjects of his studies were the works of Origen, Neoplatonism, and Gnosticism. He then started to preach that Jesus was sent by the Father, however not equal to the Father. He said that Jesus was only called the ‘Son of God’ because of his heroics.
In his hardback titled The Church: Contours of Christian Theology, Edmund P. Clowney writes a systematic presentation about concerning the doctrine of the church. In chapter eight of his book, he describes the Marks of the Church. Clowney writes about the marks of a true church of Christ, which include the true preaching of the Word of God; the proper observation of the sacraments; and the faithful exercise of church discipline.
There are going to be times in our lives when we disagree with what someone says or another person’s opinions on a particular matter. It’s unlikely that we will agree and be content with everything that happens in our lives as we do not live in a utopian world. It is also inevitable at one time or another that we will disagree with what the Church is teaching us especially when it comes to moral issues such as divorce, birth control, and abortion. This is called non-reception. When non-reception ensues in the Church, the teaching in question is ineffectively expressed or judged to be unbelievable by a large population of good, faithful Catholics (Kennedy).
What is Christian doctrine? Christian doctrine tells us the truth about God, ourselves, and our world. Doctrine means teaching or instruction. A Church historian once defined Christian doctrine in this way: “Christian doctrine is what the church believes and teaches.” A doctrine is what the whole Bible teaches us about a particular topic. Christian doctrine may be defined as the fundamental truths of the Bible arranged in systematic form. The Assemblies of God has 16 fundamentals of truth or doctrines. These are non-negotiable tenets of faith that all Assemblies of God churches adhere to.