Discuss the Concept of Cultural Capital Essay

One of the major causes of underachievement is the lack of economic capital, proposed by Pierre Bourdieu (1984), that a working class family possess. As item A states, ‘sociologists claim that factors outside the school, such as parental attitudes and parental income, are the main causes of working class underachievement.’ Children who belong to a working class background may not be able to afford the necessary equipment or meet the

We live in a culture where success is increasingly defined by a paycheck and is seemingly as important to the parent as the child. Raising children to be “successful” is increasingly becoming an obsession for upper-middle-class-parents, who encourage certain activities and scores to provide their child with the best chances of attending elite schools. The article focuses on the inherent advantage upper-middle-class parents provide but fails to mention those who the parent’s action affects: their children.

Lareau, in Unequal Childhoods, focuses on socioeconomic status and how that affects outcomes in the education system and the workplace. While examining middle-class, working-class and poor families, Lareau witnessed differing logics of parenting, which could greatly determine a child’s future success. Working-class and poor families allow their children an accomplishment of natural growth, whereas middle-class parents prepare their children through concerted cultivation. The latter provides children with a sense of entitlement, as parents encourage them to negotiate and challenge those in authority. Parents almost overwhelm their children with organized activities, as we witnessed in the life of Garrett Tallinger. Due to his parents and their economic and cultural capital, Garrett was not only able to learn in an educational setting, but through differing activities, equipping him with several skills to be successful in the world. Lareau suggests these extra skills allow children to “think of themselves as special and as entitled to receive certain kinds of services from adults” (39). Adults in the school system are in favor of these skills through concerted cultivation, and Bourdieu seems to suggest that schools can often misrecognize these skills as natural talent/abilities when it’s merely cultivated through capital. This then leads to inequalities in the education system and academic attainments.

According to Bynner and Joshi (1999) class differences have persisted since the late 1950’s. It can be seen that all studies carried out by various theorist came to the same conclusion that middle class pupils tend to do a lot better than working class in terms of educational achievement. Pupils from middle class backgrounds tend to pass more exams, stay on at school for longer and are five times more likely to go to university. This gap in achievement widens with age as right from nursery school to university, processes like labelling or the self fulfilling prophecy take

Two articles, The Facts about the Achievement Gap by Diane Ravitch and From Still Separate, Still Unequal: America’s Educational Apartheid by Jonathan Kozol, provide facts about the crumbling education system in the inner cities of America. Schools there have shown to be segregated, poorly staffed, and underfunded. While the theme of both articles may be educational shortcomings, the content is surrounded by discussions of segregation. There are more underlying factors the authors are missing. Readers need to be rallied together in a unilateral cause to identify the issues affecting the nation’s education system, segregation is not one of them.

In the article “Still separate, still unequal” Jonathan Kozol describes the reality of urban public schools and the segregation in education, which is still a major problem in our educational system. According to the author the main problem for minorities is money. White students can afford a good education before they enter kindergarten, while minority students are limited in what they study. For example, suburban schools, which primarily consist of white students, have better education than urban schools which primarily have African American and Hispanics. If Jonatan Kozol is right that the educational system is still separate and unequal, as I think he is, then we need to reassess the popular assumption that the educational system is the

I don’t think there is one school district that is not fighting for or have some type of program in place to address the achievement between whites and student of color; but yet the issue doesn’t seem to be going away. As I reflect on the meaning of racism as defined by the authors, they also state that this mistreatment is carried out by societal institutions or people who have been conditioned by society to act, consciously or unconsciously in harmful ways towards people of color. Sadly, I fear that so many of our young people has or is falling prey to the transfer of racism. We (teachers, parents, and the community) have to acknowledge with our kids that race is part of their daily lives; but they do not need to conform and understand how to rise above the stereotypes through encouragement, high expectations, build caring relationships and self-confidence they will

Educational Researcher by Gloria Ladson-Billings looked into the ratio between education and achievement and what the gap was between them and how to fix it. According to an interview with strict economist Professor Emeritus Robert Haveman of the University of Wisconsin’s Department of Economics he makes it clear by stating that “ In order to reduce the debt or gap in one being achievement you must then close the gap of the other being education” Ladson-Billings also goes on to recognize the parallel between not only your economic status when it comes to education but how well your parents did before you among many other things including your health along with your overall well being playing a factor into your education ( Ladson-Billings, Oct 2006, P 5). Additionally the first teachers of a student are their parents whom in the home are responsible for teaching their children the basic fundamentals they must adhere to within society in order to navigate throughout life.Thus giving them many opportunities to experience cultural and life development (Wilburn, Smith & Hill-Carter, 2013, P 242). This research ties into chapter three of our book where education is discussed and one such topic that Michael’s remarks upon would be annual family incomes and how depending on what is made shows what the students of the

Brown (1997) argues that middle class families impose values onto their children regarding education from a young age; they place high importance on educational qualifications as they are aware that the job market is becoming increasingly competitive (cited Ball and Vincent, 2001). This suggests that middle-class pupils value school and try to get as much as they can out of it, thus have higher levels of attainment than working-class pupils.

Bourdieu’s theory of cultural capital has been extremely influential, and has garnered a great deal of literature, both theoretical and empirical. Like Marx, Bourdieu posited that capital was the foundation of social life and dictated people’s position within the social hierarchy (Bourdieu 1986). According to Bourdieu, the more capital one possesses, the more prestigious a position one occupies in social life (Bourdieu 1986). In addition to that, Bourdieu extended Marx’s idea of capital beyond the economic and into cultural symbolism (Bourdieu 1986). Bourdieu’s concept of cultural capital that refers to the collection of symbolic elements (e.g. skills, tastes, clothing) one acquires through being part of a particular social niche and his concept of habitus that refers to the physical manifestation of cultural capital owned by individuals due to life experiences are his major influential concepts that are very useful in deconstructing power in development and social change processes. However it must be recognized that these concepts also propagate social inequalities at the same time. This essay will closely examine his concepts of capital that comes in three forms - embodied, objectified, and institutionalised, and habitus in the fields of education and stratification have made of it. Bourdieu’s work will be analysed in the context both of the debate on class inequalities in educational attainment and of class reproduction in advanced capitalist societies.

Efforts to reach this are the provision of schools, with entry on a meritocratic basis. Following the 1944 Education Act in Britain, the removal of fees from secondary schools and the provision of student grants, certain financial barriers to educational attainment were minimised. Whether we measure equality of access fairly is a debateable topic, however there is overwhelming evidence which confirms that social class origins are strongly and clearly implicated in educational success or failure. Halsey, Heath and Ridge (1981), in a study of 8529 males educated in England and Wales, found that a boy who was considered middle class, compared to a boy in working class had fourth more times of attending a public school, eighteen times more chance of attending a minor independent school and twelve times more chance of attending a direct grant school and three times more chance of attending a grammar school (Journal of Social Policy, 1981). So this study heavily implies that the pattern of unequal access to the more prestigious secondary schools remained, despite the post war education reforms ‘the probability of a working-class boy receiving a fair education in the mid-fifties and sixties were very little different from that of his parents’ generation thirty years earlier’ (Halsey,

Many scholars and journalists (e.g., Bergin & Bergin, 2015; Boaler & Staples, 2008; Lareau & Horvat, 1999; Lareau, 2002; Lewin, 2005) insisted that culture initiated and possessed by different groups of people influences schooling and learning of children in distinctive ways. This paper aims to investigate students? cultural capital from home influencing schooling and learning. Regarding Bourdieu?s (1986) culture capital, group of people has been creating and living within their own habitus embedding believe, culture, cultural materials and activities, norm, and so on. Framed by Bourdieu?s cultural capital states, this paper demonstrates three aspects of cultural capital including the embodied, the objectified, and the institutionalized states. Generated within our habitus, these three aspects create us differently regarding our beliefs, thoughts, behaviors, and interaction. I interviewed several colleagues and fellows and selected five interviewees whose data is synthesized and presented in the following sections. In addition, the interviewees? personal and educational background will briefly be presented. In a conclusion section, I specifically suggest parents to support their children? cultural capital. However,

Cultural capital is an idea that was used by Bordieu to contribute to his explanation of inequality in social settings (Zepke & Leach, 2007). It comprises the “norms, values and practices of a society” (Zepke & Leach, 2007, p.657). “Cultural capital includes cultural resources and activities that are expressed in the relationships between parents and children” (Tramonte & Willms, 2010, p.203). This results in cultural capital being different in different social settings. This can create inequality because of the difference in values, knowledge and skills that individuals can bring to a certain environment. One issue can be the conflict between teacher and student because of their cultural capital and can result in unequal educational outcomes because the cultural capital of others is valued higher than other students.

Cultural capital is the cultural aspects that give a person a higher status in society; this can be in the form of education, taste, knowledge, skills, etc. The cultural habits and dispositions inherited from family are an individual’s cultural capital; the education they receive and the culture they are brought up in provides them with cultural capital. Bourdieu maintained that cultural capital was an extremely important type of capital, and cultural capital was important capable of giving an individual a much higher status in society. Bourdieu argues that cultural capital exists in three forms; in its embodied state, which refers to the cultural capital that is inherited and developed over time, through socialisation and family upbringing. It is not transferable to others. Cultural capital also exists in its objectified state, which refers to material objects which are owned; cultural goods such as valuable heirlooms or works of art that provide cultural capital but can also be sold for economic profit. Cultural capital also exists in the form of institutionalized capital, which is defined as institutional recognition, which is often in the form of academic qualifications. This form of cultural capital also can be used for economic gain, as an individual with high institutionalized cultural capital is able to obtain better employment in the

Pierre Bourdieu is a French Theorist. Bourdieu’s theory is to emphasize constructivist structuralism and he was influenced by Karl Marx by cultural capital. Bourdieu presents the question of class. Bourdieu claimed that capital forms the foundation of social life. Bourdieu thinks the more capital a person have, the more powerful they will be, and Marx had the same view as well. Bourdieu went on to claim that it had something to do with the symbolic realm of culture. When Bourdieu brings culture into it he means the peoples attribute to the world, structured by inequality and culture structures of inequality, also states that is a big part of social inequality. Bourdieu’s concept of cultural capital is skills, tastes, posture, clothing, mannerisms, material belongings, credentials, etc. You usually receive them through a social class. Bourdieu divides capital into three forms embodied, objectified, and institutionalized. He gives an example of embodied cultural capital, while a luxury car is an example of cultural capital in its objectified state. In its institutionalized state cultural capital would be credentials and qualifications (degrees or titles that shows cultural authority and acceptance.