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Displacement In The Kite Runner

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Renowned psychologist Sigmund Freud utilized psychological analysis regarding people and their reactions to anxiety-arousing stimuli to discover that most often, people illustrate at least one of his identified defense mechanisms in order to calm their conscience. These defense mechanisms can easily be identified across various cultures and time periods and appear throughout various types of literature. Particularly, Khaled Hosseini provides his protagonist, Amir, with numerous opportunities to express defense mechanisms, specifically displacement, in his praised novel The Kite Runner. Primarily, Amir tragically witnesses a group of boys brutally rape his Hazara, Hassan, and later expresses his guilt regarding his own failure to act outward …show more content…

Although Amir should only blame himself for remaining idle in such a crucial time, he casts his bitterness and resentment upon a less threatening person, Hassan. This option allows him to feel relief regarding the situation without directly clashing with the true root: himself. Nevertheless, many people in society continue to deal with their struggles in this way, so understanding how it affects one's peers may change the way one handles their defense mechanisms. Principally, psychoanalysts can conclude that Amir expresses displacement after poorly reacting to Hassan’s rape. People who rely on displacement to handle their anxiety fail to truly rid themselves of their negative emotions until coming face to face with the true cause of such feelings. However, the foundation of their …show more content…

Many times, when experiencing such a trauma, people or objects may develop a more profound meaning to an individual than they previously possessed. According to psychologists, if one defends their actions with displacement, they may allow others to become a symbol of their wrongdoings or their aspirations (McLeod). This enables the struggling individual to channel their focus towards a new symbol rather than towards what actually deserves the wrath of their spirit. Hosseini clearly demonstrates this effect in his literature; Hassan rises above the immaturity and reaches out to Amir in the months following his assault. Amir disregards Hassan’s emotions and harasses him when they sit together underneath a pomegranate tree. He begins taking his anger out on his Hazara, and “[he] hit[s] him with another pomegranate… ‘Hit me back!’ [he] [spits]. ‘Hit me back, goddamn you!” (Hosseini 92). In Amir’s mind, Hassan embodies exactly what he strives to be: loyal, honest, and strong. His inability to assume such a persona results in resentment toward Hassan and enables Hassan to symbolize Amir’s failure. Amir, yet again, displaces his unhappiness regarding his own actions upon Hassan by beating him with the fruits, rather than damaging his own ego. Hence, Amir obviously responds to difficult situations and his inner conflicts using displacement, because he channels the anger he

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