ENG 200
Ms. Aslop
Maggie Fowler
Sunday, October 26, 2014
Natural Law and Man
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” — United States Constitution,
Amendment I
Almost every United States’ citizen has heard or is familiar with with the first amendment to the
United States Constitution, either memorizing it in a government class in grade school or claiming the government is infringing on their rights. Basically, it guarantees freedoms concerning religion, expression, assembly, and the right to petition. It
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After Creon makes this radical demand of the sentry to find Antigone the chorus says, “Man the master, ingenious past all measure/ last all dreams, the skills within his grasp—/ he forges on, now to destruction/ now again to greatness. When he weaves in the laws of the land, and the justice of the gods that binds his oaths together/ he and his city rise high—“ (Lines
406-412). From these lines, the chorus is saying that the king must honor the laws of the land and the gods law to be a successful leader, and Creon is not obeying the gods thus his kingdom will fall.
After Antigone is turned in, for giving burial rites to her brother, Creon asks why Antigone had the audacity to break the law knowing the outcome would be death. Antigone claims “… dwelling with the gods/ beneath the earth, ordain such laws for men./ Nor did I think your edict has such force/ that you, a mere mortal, could override the gods, the great unwritten, unshakeable traditions.” (Lines 501-505).
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Antigone believes that even though Creon is a king and ruler of the land, there is a much higher power that rules over Creon and that the gods hold more authority. Also, even though the gods rules are unwritten they are understood and unchanged by the citizens that follow them. When Creon sends
Antigone to go suffer in a burial tomb alive, it appears that man made law has triumphed regardless of what the gods believe is right, because Antigone disobeyed the
In the play Antigone, Creon starts off as the loyal king of Thebes. He is loyal to the gods and loyal to the welfare of Thebes. However, over the course of the play, Creon degenerates into a tyrant. His degeneration is showing his character development. Creon’s pride about the human law also develops throughout the play, creating conflict with the divine law. When Antigone rebels against his law, he becomes stubborn, and makes myopic decisions and grows into his hamartia. Besides his hamartia, Creon’s position as the king makes him a power hungry man. His power madness degenerates him into becoming a ruthless and vindictive man, even to his family. However, over the course of the play, Creon begins to see that because of the laws of men, he was being blinded of what’s
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances." (Amendment I, U.S. Constitution).
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people to assemble peacefully, and to petition the Government for e redress of grievances.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to
Creon came into power when Oedipus was exiled and died. Throughout the play, Antigone, Creon exemplifies many characteristics. Some are selfishness, stubbornness, and pride. He is selfish because he does only want he wants to do and listens to no one else. He shows his stubbornness when he is unwilling to let Antigone live even
Creon states “am I to rule this land for others, or myself”? (Sophocles, 441 BC, line 823). This statement shows how Creon has little consideration for others around him. He does not care that
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”
After appeasing the Chorus and the audience, Creon justifies his right to rule the state, legitimizing this takeover of power. He states that he “now possess(es) the throne and all its powers, as I [he] is closet kin to the dead.” Creon reiterates that his takeover was not due to individual reasons or his greed, but because of his divine rights. By putting his transferal of power due to the gods, the Chorus will be less likely to question his right to rule Thebes. Creon, as the new ruler from the gods, showcases his ability to rule by stating his principles as “a man in command of an entire city.” His political ideals largely consist of placing loyalty to polis over philos and structuring it before the justification of handing out such a proclamation seems to iterate that his proclamation was not due to his love of kin (philos) but due to his strict political approach and loyalty towards the city state (polis). Creon, as a prudent, astute politician, assigns such a structure to his speech and links the different contexts with discourse markers because in doing so, he first gains the trust and confidence of the Elders, a central party of Thebes, then justifies his power and his ability and finally provides an explanation of his proclamation regarding the diverse treatment provided to the
In addition, Creon also has an inaccurate view of his place in relation to the gods. He believes that man’s laws are more important than the laws of the gods. Antigone tries to defend her decision to bury her brother by proclaiming, “I do not think your edicts have such power that they can override the laws of heaven…If I transgressed these laws because I feared the arrogance of man, how to the god’s could I make satisfaction” (line 408)? Creon’s hubris causes him to think that he must put Antigone to death because she chooses to follow the god’s laws over his.
Finally giving up on his hubris and listening to the Gods, it seems poor Creon may still have a
Many believe that the divine word holds more power than man, Antigone is one of these people and hold the divines laws higher than man's laws. On the other hand, Creon believes that holding power is the way of life and tries to uphold his laws over the deity laws. Creon does this when the brothers Polyneices and Eteocles kill each other and Polyneices is designated as a traitor. Creon decides to prohibit the people from burying Polyneices properly and follow the god's law to prevent more rebellions. Antigone on the other hand believes that a Creon's law holds no power over her from giving a proper burial. As Antigone is talking to Ismene she states "No one shall say I failed him! I will bury my brother -- and yours too, if you will not"( Sophocles ). This statement shows
Until Creon follows the simple burial rites, numerous misfortunes, including the deaths of his loved ones, will occur as a result of his actions. One may think that Creon must challenge the Gods because Antigone challenges his laws; however, fear of the Gods and guilt motivate Antigone to defy Creon. Antigone’s defiance does not lead to the deaths of others because she defies an individual who did not follow the law, while Creon’s disobedience ends in violence.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.
The argument between the law of the state and the law of the gods, or religious, is mentioned many times throughout the story. Creon refers to Antigone's brother as one who betrayed his city and he upholds an order for Thebes, forbidding Antigone's brother to be buried. Antigone refers to burying her brother as a moral responsibility. Creon is astonished when he finds that she has disobeyed his
The larger issue between Creon and Antigone are whether family members should be above the law. I personally think that Creon is wrong but his point of view is that if he allows Antigone to get away with trying to