Emile Durkheim : My Sociological Theorist

Before World War II, women were expected to get married, raise kids, do housework, and obey their husbands. This all changed when World War II came around. The men were busy at war, so someone had to take over their jobs. The government considered having children across the country fill in, but society chose the women to do it instead. The government depicted work only as a necessity, only temporarily, not as a way to change a women’s rights or freedom.

The division of labor is a complex phenomenon that is characterized by varying aspects of an individual’s social connection to the society in which they reside. The Division of labor is a broad process that affects and influences many aspects of life such as political, judicial, and administrative functions (Bratton & Denham, 2014). Two of the main sociological theorists, Karl Marx and Emile Durkheim, had different understandings of the notion about the division of labor. This topic has been contested and debated by many theorists but this paper is going to focus on how Emile Durkheim and Karl Marx views this topic. Karl Marx views the division of labor as a process that alienates the individual from their work (Llorente, 2006). Marx also views the division of labor as a way for the capitalist bourgeoisie to take advantage of the wage labor of the proletariat. Emile Durkheim identifies with Marx in the economic sense that the division of labor furthers the rationalization and bureaucratization of labor, but differs in that the division of labor provides individuals in society with social solidarity and ensures their connection to society. This paper is going to reflect on some of the aspects in which Emile Durkheim and Karl Marx view the division of labor, while showing some of the similarities and differences between the two theorists conception of the topic.

In regards to employment, women today can do paid work, but their work is usually menial, badly paid and lacking in status (Krieken et al, 2000). Kate Millet (1970) saw women as a reserve labour force who are made use of when they are needed (for example in war time) but are discarded when not required (Krieken et al,

Karl Marx, Emile Durkheim, and Max Weber were three historical sociologists. Their views have become world renown and have shaped many ways of interpreting the social structure of many modern societies. This essay will take a glimpse into the three sociologists’ ideals and expose the similarities and differences they may have.

Emile Durkheim, was a French sociologist. His theories and writings helped establish the foundations of modern sociology. Durkheim disagreed with most social theorists of the late 1800 's because they thought that individual psychology was the basis of sociology. Durkheim regarded sociology as the study of the society that surrounds and influences the individual. Durkheim explained his theories in his book The Rules of Sociological Method (1895). He says there is relationship between moral values and religious beliefs, which establishes unity in society.Emile Durkheim has long been viewed as one of the founders of the so called variables oriented approach to sociological investigation. Durkheim developed the theory that societies are bound together by two sources of unity. He called these sources mechanical solidarity and organic solidarity. Mechanical solidarity refers to similarities that many people in the society share, such as values and religious beliefs. Organic solidarity results from the division of labor into specialized jobs. Durkheim believed that the division of labor makes people depend on one another and thus helps create unity in a society. Durkheim studied thousands of cases of suicide to demonstrate his theory that a person commits suicide because of the

Along with his study on social facts, he also focused some on the Division of Labor. Many people during this time believed that the social order of things was in danger due to the selfishness of society as a whole. While Marx believed that capitalism was a bad thing and was bringing down society, Durkheim believed that it was a good thing and it pulled society together. As times progressed, so did society. Durkheim began to look at the solidarity of society. He categorized them into two different types mechanical and organic solidarity. . (Ritzer 2004) I believe that Durkheim thought

Robert L. Daniel, author of, American Women in the Twentieth Century, explains that women were being recruited to work in various jobs (122). Single women, ones that did not hold responsibilities to a husband or family were employed first and women that had families were taken only as a last resort (Daniel 123). Daniel further explains, "The nation's need permitted an expansion of women's economic role without it being perceived as a feminist threat" (123). What women could offer was now found as valuable and useful. The public opinion of women made a drastic turn around from their previous attitudes. The government and the media no longer looked down upon women for entering the work force, but gave much encouragement (Chafe, 134). In magazines such as "Lifetime" there were even advertisements promoting women to work.

“Treat social facts as things” is an expression that epitomises the works of Emile Durkheim. This essay focuses on four main sociological concepts proposed by the functionalist Emile Durkheim; the division of labour; mechanical and organic solidarity; anomie and suicide, and examines their relevance in contemporary society.

Karl Marx (1818-1883) and Émile Durkheim (1858-1917) were sociologists who both existed throughout similar time periods of the 19th and early 20th centuries, resulting in both Marx, and Durkheim to be concerned about similar effects and impacts among society (Appelrouth and Edles: 20, 77). Marx’s main focus was on class distinctions among the bourgeoisie and proletariat, forces and relations of production, capital, surplus value, alienation, labour theory of value, exploitation and class consciousness (Appelrouth and Edles: 20). Whereas Durkheim’s main focus was on social facts, social solidarity – mechanical solidarity and organic solidarity, anomie, collective conscience, ritual, symbol, and collective representations

The theoretical works of Karl Marx, Emile Durkheim and Max Weber still influence sociological theory. Though their works are decades old they still are a major part of what sociology is today. Though their theories can seem very different, there are some similarities. To become a great sociologist one most learn and understands how to use all sociological perspectives. To do this one must understand and use the different theoretical perspectives created by Marx, Durkheim, and Weber.

Emile Durkheim is a prominent figure in Sociology, and is often referred to as one of the founding fathers of the subject, alongside Marx and Weber. This is due to his work on studying Suicide in his book ‘Suicide: A Study in Sociology’, this work was monumental in the field of Sociology as Durkheim was the first sociologist to suggest that society can affect what is probably the most private action a person can perform; ending their life.

Durkheim was one of the most influential sociologists in relation to the functionalist theories which stated society consisted of a structural consensus with a collective conscience of shared norms and values. He argued in order to establish the meaning of society one must understand the structures and social facts. He highlights changes in society from traditional societies which were linked with mechanical solidarity consisting of small scale ties with little division of labour. This in turn created a strong collective conscience of unity in comparison to modern society where differences amongst groups are promoted in turn weakening social solidarity. This is due to rapid changes within society in which Durkheim emphasises is due to a complex division of labour. Durkheim then argues that due to the combination of enlightenment notions and a capitalist society a collective conscience of individualism and greed is created. (Jones, Bradbury and Boutillier, 2011, pp.62-64)

There are many different perspectives on the growth of modernity. Society is constantly changing as more time passes by. People like Emile Durkheim and Max Weber both offer their own individual perspective on how the growth of modernity came about and how we have come to understand today’s society. In the 1890s period Emile Durkheim a sociologist, in France watched the transformation of society go from a ‘primitive’ stance into something more complex also known as ‘organic solidarity’. Max Weber a German sociologist on the other hand, his view was in regards to how the growth of government was a driving force in modernity to maintain order, organisation and administration of specialised functions. Both theses sociologists’ theories are

Durkheim is a highly influential name to remember when thinking of sociology. Durkheim’s mission was to develop sociology so it could be defined and to develop a method on how sociology should be used. Durkheim’s main concern in his career was primarily associated with how societies might preserve their integrity and rationality within modernised society, when things such as shared religious views and ethnic backgrounds are seen as things of the past. In relation to Durkheim’s social realism his concern was with the growing individualism in society. Durkheim argues that we are in an era which is imperfectly moving towards a morality based on individualism as “Durkheim regarded individualism as a collective representation, a force that

Karl Marx, Max Weber and Emile Durkheim have had a great influence in the development of sociology. Marx’s “Capitalism”, Weber’s “Bureaucracy” and Durkheim’s “Division of Labour” have significantly created their own spots as major and famous sociological theories.