Essay On African American Religion

In America, the lives of Africans did not get any easier. Once the demand for labor began increasing dramatically, more and more Africans were imported to America. Originally, white people and black people worked together in the plantations. As a result of the increase in Africans in these British colonies, less white people took jobs on plantations. Eventually, enslavement became based on race. Numerous slave codes were developed, which included denying slaves the right to be out past sunset and denying slaves the right to meet in groups of three or more. These Africans forced to live enslaved in America were treated as if they were inferior to white people. It is discouraging to think about the fact that this country, though it was long ago, once accepted this kind of social injustice.

During my early years of school, I remember being taught white accomplishments and wondering if blacks and other people of color had made any significant contributions to today's world. I noticed that television consist of all white people. Throughout my research paper I hope to cover certain aspects of African American heritage. Aspects such as blacks making up the largest minority group in the United States, although Mexican-Americans are rapidly changing that. The contributions blacks have provided to our country are immeasurable. Unfortunately though rather than recognizing these contributions, white America would rather focus on oppressing and degrading these people. As a consequence American

Slavery began in the late 16th century to early 18th century. Africans were brought to American colonies by white masters to come and work on their plantations in the South. They were treated harshly with no payments for all their hard work. In addition, they lived under harsh living conditions, and this led to their resistance against these harsh conditions. The racism towards the African Americans who were slaves was at its extreme as they did not have any rights; no civil nor political rights.

As an African-American in the United States, I participate in activities to help me identify with my race. Yes, there are many types of African-Americans, but we all share similar ideas, values, and traditions that bring everyone closer. As African-Americans, we strongly believe in religion. Since slavery, religion has played a tremendous role in contributing to our beliefs. We believe there is a greater divine who knows our purpose, and has the power to control it. In addition, we believe prayer changes things especially when times become rough and unbearable. It is common for Black children to “grow-up” in the church and attend with their families every Sunday. Although I am in college, this has not change. I attempt to at least go twice out the month.

African Americans now constitute nearly 1 million of the total 2.3 million incarcerated; that is 60% of 30% of the African American population. African Americas are incarcerated at nearly six times the rate of whites. “Between 6.6% and 7.5% of all black males ages 25 to 39 were imprisoned in 2011, which were the highest imprisonment rates among the measured sex, race, Hispanic origin, and age groups." (Carson, E. Ann, and Sabol, William J. 2011.) Stated on Americanprogram.org “ The Sentencing Project reports that African Americans are 21 percent more likely to receive mandatory-minimum sentences than white defendants and are 20 percent more likely to be sentenced to prison.” Hispanics and African Americans make up 58% of all prisoners in 2008, even though African Americans and Hispanics make up approximately one quarter of the US population. (Henderson 2000). Slightly 15% of the inmate population is made up of 283,000 Hispanic prisoners.

The First African American Baptist Church was originated in 1773 under the leadership of Reverend George Leile. In 1775 of May he was ordained as the pastor and December of 1777 the church was officially consulted as the body of believers. During the decades of slavery in America, slave association were a constant source of concern to slave owners. Religious exercises of slaves were closely watched to detect plans for escape or insurrection. African-American churches showed an air of militancy in the eyes of white Americans. Insurrections such as Nat Turner's in Virginia, born out of the religious inspiration of slaves, horrified white Americans. Understanding the potential end which could result

There are so many views on how the African American community joined a massive movement called, “Christianity”. This religion has been a key role in the lives of the African-American since being bought over to America from the motherland of Africa. It is said that the white British men who kidnapped our ancestors, made them slaves and forced them to believe in this religion. In research, it is found that there were several polytheistic religions in African and Christianity was one. It is believed that when Christians were brought over from Africa, along with most of their own religions, some of them brought Christianity along with them, but those who believed in other religions were soon forced to convert to Christianity which they looked to freedom. During my studies, I came across a book entitled “The Talking Book” by Allen Dwight Callahan. In this book, he speaks about how the African American race accepted Christianity. One interesting story he spoke about in his book was when slave masters use to sit and read their bibles as the slaves were working. He said that while they were reading, the slaves would ask “What is that master?” and the slave owner would reply “the book is talking to me.” So, when the slave owner would leave, the slave would go pick up the book and put it to his ear to hear the book speak. While in Africa, their Christian belief was not molded by the words of a book, but rather the words of their ancestors. In

African American religious music is the foundation of all contemporary forms of so called “black music.” African American religious music has been a fundamental part of the black experience in this country. This common staple of the African American experience can be traced back to the cruel system of slavery. It then evolved into what we refer to today as gospel music. The goal of this paper is to answer three main questions. What are the origins of African American religious music? How did this musical expression develop into a secular form of music? What is the future of African American religious music? These questions will be answered through factual research of African American traditions, artists, and various other sources.

The quest for complex subjectivity allows us to look beyond the standard mappings of black religion in America, seen in Christianity and the Nation of Islam. Rather than an individual following the rules and doctrine provided by a religion, in this quest, they examine what within them has brought them to their religious beliefs; and how do those beliefs provide fulfillment to their life. This expansion on black religion in America is positive, since it allows blacks to change their perspective from one of objectification to individuality. It allows each individual to gain a better understanding of what they seek out in life, in the world, and how they can achieve “More” throughout their existence. This is a form of enlightened thinking developed

The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was

The history of religion in the United States comes a long way dating from the early 1600s when the first pilgrim settlers came to this country. It has been noted that these settlers were highly influenced by the Protestant faith which led to a community level of influence in this country as well. The faith of theses settlers were motivated from the New World of Europe where they practiced their religion in a peaceful environment. Later in history, it was noted that people of Spanish decent started the famous network of the Catholic missions in California. When California became a part of the United States, Catholic churches and institutes were formed. These churches and institutes were also formed in New Orleans and Louisiana.

African-American is a politically correct term used to refer to blacks within the United States. The roots of many African-American rites can be traced back to African cultural rites. However, it is important to note that not all blacks in America identify with African cultural roots. Therefore, some of the rites found within what many in the United States call African-American culture stem from Caribbean and other cultural traditions. For this reason, when making end of life decisions or funeral arrangements the “cultural identification, spirituality and the social class” the individual identifies with must be taken into account. The black majority within the United States identifies with Afrocentric traditions and perspectives. For this

In the 18th century, blacks in America certainly were not in places of power. They were regarded as being inferior to whites in terms of intelligence and ability, which is how white people justified slavery. As a result, they typically did not have much authority to make change. Christianity, however, allowed black slaves to form an identity when they were in this place of oppression. In the works of Olaudah Equiano and Phillis Wheatley, they discuss their connection with religion. Ultimately, their voices alter previous notions of life as a slave and help in giving a voice to African-Americans of the time.

Additionally, Long states Black religion emerged from what he refers to as “involuntary presence and orientation.” Customarily, when an individual transitions from one place to another, they have autonomy, within reason, to acclimate themselves to new cultural norms, and ultimately establish their function and worth in society. Africans, not being active participants in the transition, did not experience the traditional customs given to immigrants. Instead, they were consciously conflicted with the reality of inhabiting a land that simultaneously considered them fully human, and fully inhuman. Naturally, through that struggle, expressions of worship developed that could only originate from the subconscious of a people group stressed to find

African slaves in the United States created Christian songs called spirituals; the songs emphasized the hardships of slavery. Today, they are referred to as Negro spirituals, Black spirituals, African American spirituals, church songs, jubilees, holy roller songs, and African American folk songs. The African American spirituals originated from western and central African countries. The use of spirituals began in the 1500s, when Africans were taken from their homelands and traditions to work as slaves in the New World. While in captive, slaves used their spirituals to pass times while working, communicate without outsiders knowing, and most importantly to keep connected with their religious beliefs.