Essay On How Did Cabeza De Vaca Survive

The book “A Land So Strange” by Andrés Reséndez basically illustrates 8 years of long odyssey from what is now Tampa, Florida to Mexico City on Cabeza de Vaca’s perspective. Cabaza de Vaca along with his companions named Andres Dorante, Alonso del Castillo, and Estebanico, are survivors of failed expedition to New World from Spain during 16th century. Unlike other members from the expedition, these four members found a way to live with native Indian tribes to survive. They were slaves of Indians and treated cruelly all the time. However, after long period of time of being slaves, they decided to make escape to Spanish territory. During their fugitive period, they had chance to help injured Indians. Their knowledge of certain medicine,

Cabeza de Vaca was originally part of the 600-man Narváez Expedition, and in the end was one of four survivors. The trip was highly disastrous, on the literal first page he tells how local inhabitants “seduced more than 140 of our men to the desert”#.

However, he then goes on to say how deeply moved they were, which is somewhat ironic. It's almost as if Cabeza de Vaca and his followers know that the Indians aren't truly unworthy creatures but they use what everybody already agrees upon to manipulate their supposed worthiness and justify their claims. He also goes on to explain the warrior-like tendencies of the Indians and how fierce and relentless they are. He describes them by saying, "whoever has to fight Indians must take great care not to let them think he is disheartened or that he covets what they own. In war they must be treated very harshly, for should they notice either fear or greed, as a people they know how to bide their time waiting for revenge and take courage from their enemies' fears. After using up all their arrows, they part, each going his own way, without attempting pursuit, although one side might have more men than the other. Such is their custom." (68) They have these customs that are very unnatural and are not normative behavior. Cabeza de Vaca refers to the customs of the Charruco Indians with great

Salomé Ureña de Henríquez is one of the most influential poets of the Dominican Republic in the nineteenth century. Her roles as a daughter, writer, patriot, teacher, wife, and mother blended throughout her life, and inspired her acclaimed poems. As an advocate for women’s education, she opened the doors of higher education to the women of her period and then on.

Cabeza De Vacaśsurvival was a mystery among others or was it ? In the spring of 1527 five spanish ships set sail for the New world one of them was holding a man named Cabeza De Vaca.After waiting for winter to stop Panfilo De Narvaez (The leader of the expedition) hopelessly confused made accidental landfall near modern day tampa bay,Florida After 2 difficult months,Narvaez and his men arrived at Apalache Bay and only new he had to travel west to get to mexico and told the men to melt guns down into tools to build 5 rafts that could hold fifty men and one of the five rafts was led by Cabeza. Some wondered how Cabeza survived when he came back from his horrible trip and I have three of many to tell you abou. Cabezaś survival was attributed by having faith in god, the ability to be trusted by indians,and being able to heal the indians.

“Cabeza and his crew members changed their route in order to avoid potential battle with the Indians, this lengthened their trip considerably.” (Doc. A) “I inserted the knife point, and with great difficulty, at last I pulled it out. And this cure gave us a very great reputation among them throughout the whole land.” (Doc. C) “In order to survive Cabeza had to live off the land just like an Indian would do, he later became friends with them and helped the tribes trade amongst each other, eventually learning some of their languages.” (Doc. B) These statements all conclude to the fact that Cabeza respected the Native Americans and in return the Indians gave him their

Cabeza de Vaca was the royal treasurer who was thirty years old who happened to be a slender man. He lived in Jerez de La

Leon-Portilla based the stories told in this book upon old writings of actual Aztec people who survived the Spanish massacres. The actual authors of the stories told in this book are priests, wise men and regular people who survived the killings. These stories represent the more realistic view of what really happened during the Spanish conquest. Most of the history about the Aztec Empire was based on Spanish accounts of events, but Leon-Portilla used writings from actual survivors to illustrate the true history from the Indians’ point of view.

Cabeza de Vaca was known for his discovery of America. He documented his trek in America, as a lost traveler, exposed to unfamiliar territory, multiple hardships, and the native Indian tribes. His journal entry over his reencounters with the Christians is only a small record over his adventures on the whole Narvaez Expedition of 1528. The document was published in Spain, 1542, at a time when dispute over the mistreatment of natives in America in their colonization became a subject to resolve. His journal entry discusses his brief experience in an Indian tribe, the news he receives of nearby Spanish men penetrating the tribal communities, and the realization that the “Christians” were not a character he thought they were. Cabeza de Vaca sympathized the indigenous tribes and believed that they should not face the cruelty the Spanish settlers set in order to

Christopher Columbus and Cabeza de Vaca were both well experienced explorers of the New World. They both traveled to the New World to find out what was out there and if what they would find, could help them and their country. In the narratives, “Letter of Discovery” by Christopher Columbus and Castaways by Alvar Núñez Cabeza de Vaca, they exemplified the overall environment of the New World. Each explorer had quite the experience within the New World and interactions with the natives but they were not quite the same. Columbus’ journey consisted of learning about the new land and obtain resources to bring back to his country. Cabeza de Vaca also wanted to find resources and goods but mainly wanted to explore the land and try to understand if it was possible to create a society alongside the natives. As they went into the New World, they had found new discoveries but their purpose of the journey lead them down paths that would give off two different perspectives.

“Since the survivors were held by different tribes or groups they were often separated. The next year at the time of the gathering of the tribes to eat prickly pears the four (Castillo, Dorantes, Estebanico, and Cabeza de Vaca) made their escape. (sjsu.edu). “During their escape, other tribes that they met along the way aided them and helped them. They escaped at the time when the tribes were going to pick pears, so food was not a problem at this time.” (sjsu.edu). “The Spaniards decided to build rafts and leave Florida by the sea.” (tshaonline.org). “Each raft was loaded with fewer than fifty men, and rose only six inches above the water. They had to sail their rafts as closely to the shore as possible in case something were to happen. They left on September 22, 1528, and all was going well until they crossed what is now the Mississippi River. Thrown off course by the strong winds, the five rafts eventually landed off the coast of Texas. (tshaonline.org). “By the spring of 1529, only thirteen Spaniards and an African slave were still alive, along with Cabeza de Vaca. Some of the men thought that he was dead because he had been gone for so long. Twelve of the fourteen men had headed towards the coast of Mexico.” (tshaonline.org). “They finally landed at a place that they named the Island of Misfortune, somewhere around what is now Galveston, Texas. Cabeza de Vaca and his men lived out on the island with the Karankawa Indians from 1529 to 1534, and were eventually separated due to a state of semi-slavery.”(americanjourneys.org). After Cabeza de Vaca and his men were separated from the Indians, he used his self-teaching skills and taught himself how to become a healer, or a doctor. “He explored all along the coast of East Texas, hoping to find a way into Mexico and explore some Spanish colonies. In 1534, the other survivors, Alfonso de Castillo, Andres Dorantes, and Estevan or Estebanico and

Can you imagine setting sail with about 600 men on a conquest hoping to successfully complete a task. Instead your castaway and you are one of four survivor’s out of 600 men; We can all attempt to imagine, but this was reality for Alvar Nuñez Cabeza de Vaca. In the early 1500’s Alvar Nuñez was amongst the first Europeans to step foot in what is known as North America today. The narrative and film Cabeza de Vaca Relacion and Cabeza de Vaca the film, recounts the trials and tribulations of the eight year journey. The film adaptation of Chronicle of the Narváez Expedition compares to the text in many ways. The film is merely a mirror to the narrative and although the film is not as long as the book it gives its audience visual validation of the hardships Alvar Nunez and his men endured, The way in which Alvarez was inhumanly treated by the Indians and how Alvar Nunez became popular and respected in the Indian community.

Cabeza de Vaca went through many things that gave him a new outlook. He was a slave and then considered to be a scared healer. On his return to Spain Cabeza de Vaca reported of the inhumane treatment of the natives. New laws about the treatment of natives were taken.

Cabeza may have taken the viewpoint of peaceful conversion rather than that of most other Spanish explores, who would use terror and violence for conversion, due to his experience with certain natives after the capsize of his boat. In reaction to their sight "The Indians, understanding our full plight, sat down and lamented for half an hour so loudly they could have been heard a long way off" (Covey 57). Cabeza then says in reaction to the natives' actions "It was amazing to see these wild, untaught savages howling like brutes in compassion for us" (Covey 57-58). The mindset of peaceful interaction between the Indians and Europeans in Cabeza's crew might have been confirmed after this encounter. Also after the wreck of the ship, Cabeza was brought to the natives' village and was given a place to sleep and was fed in the morning. This gesture

Alvar Nunez Cabeza de Vaca and his companions, Andres Dorantes, Alonzo del Castillo Maldonado, and Estevan were the sole survivors of a four hundred men expedition. The group of them went about the friendly Indian tribes preforming miracles of healing, with the power of Christianity. At one time five sick persons were brought into the camp, and the Indians insisted that Castillo should cure them. At sunset he pronounced a blessing over the sick, and all the Christians united in a prayer to God, asking him to restore the sick to health, and on the following morning there was not a sick person among them. De Vaca and his companions reached the Pacific coast where the Indians, showed signs of civilization, living in houses covered with straw, wearing cotton clothes and dressed skins, with belts and ornaments of stone, and cultivating their fields, but had been driven therefrom by the brutal Spanish soldiery and had taken refuge in the mountains, de Vaca and his comrades, being regarded as emissaries from the Almighty, exercised such power over these untutored savages that, at their bidding, the Indians returned to their deserted habitations, and began again to cultivate their fields, the assurance being given them by de Vaca and his companions that henceforth they would