Introduction
Feminist economists, sociologists and many other scholars from different social disciplines have been analyzing the tangled relations between factors of production and their connection to reproduction. (Toğrul & Memiş 2011, 4) Reproductive work, increasingly referred as social reproduction, helps to create supporting and servicing facilities for current and future work force and mostly known care giving and domestic duties but it has a broader scope than the biological reproduction. Reproductive work includes baring and caring children, taking them to school, preparing food, dishing, cleaning and so on. For instance, when child gets sick, someone has to sit and hold hands of him/her at nights. They are all reproducing society
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I as a double major student in Sociology and Economics took an ‘Economics of Gender’ course from department of economics last fall semester and this feminist approach on economics attracted my attention. The lectures of Şemsa Özar and particular articles from Gary Becker, Hande Toğrul and Emel Memiş heavily influenced my standpoint and shaped my framework of research. Also Selma James’ collected work which is named ‘Sex, Race and Class’, Ferhunde Özbay’s ‘Kadın Emeği ve İstihdamındaki Değişimler: Türkiye Örneği’, and Gül Özyeğin’s ‘Untidy Gender’ are sources of my inspiration. In the article of Feminist Economics and Its Continued Leap, Memiş and Toğrul argue that basic needs such as food, shelter, clothing, health care, and education are satisfied not only through production in the paid formal markets, but also through reproduction and production in unpaid forms within the home, communities and society at large. According to feminist scholars, the economy is stratified by gender. Thus, gender should be an analytical category in economic analysis. Another critique is that the distribution studies focus narrowly on household income distribution. They question mainstream and heterodox economics for their silence about persistent
There is a fine distinction in the fabric of DNA that separates men and women- one has the opportunity to give life and one does not. Although beneath skin and flesh is the foundation of a body, the bones. What every human being also shares with each other is the ability to cast emotions. However throughout history, men have been brought up to be seen as if they have little to no feelings at all and women are to be too emotional. Everyone has the potential to feel pain at some point in their lives. Objectification is the central concept dear to feminist thinkers. Many think that objectification is something that remains in history, but it continues to be a problem in modern society. F. Scott Fitzgerald applies this to the characters in his book: The Great Gatsby. The underlying theme of the podcast: Relationship Radio dealt with the objectification of human beings. Aidan Buckner, Olivia Lujan, and Penelope Tucker’s three podcasts: You Can Buy Me Love, Daisy, Money and Usage, and Puppy Love tie the notion of objectification through the relationships: Jay Gatsby and Daisy Buchanan, Tom and Daisy Buchanan, George and Myrtle Wilson, and Tom and Myrtle Wilson through the book The Great Gatsby.
In F. Scott Fitzgerald’s novel The Great Gatsby, gender roles are used in a conservative way. The men are to make the money, buy the house, pay the bills and for everything else. The women are there to be the typical “house wife” and have the men buy them things. In the 1920’s men were more dominant over women so the women didn’t really have a high spot in society if they weren’t married to a wealthy man, or if they weren’t a professional athlete or a performer (actress, dancer, etc…). Myrtle Wilson, Jordan Baker, and Daisy Buchanan are an example of women that get dominated by men and prove men had the main role in society but one of them proves that women don’t necessarily need a man. They all prove that women have power, just in a different
Women have been consistently marginalized and devalued throughout history. In The Great Gatsby, the characterization of women is limited to how the men in their life utilise them- a trophy wife, prize, and paramour. These women are not allowed to develop independently; their importance is dictated by the men in their life. F. Scott Fitzgerald is not bringing awareness to the inequality of women in the Roaring Twenties, but perpetuating it through the lack of characterization the women undergo.
Social reproduction refers to the continuous intergenerational physically and emotionally exhausting household labour that is needed to maintain life (Trotz, lecture, Jan 13, 2016). This kind of labour though is considered to be a woman’s duty. Since an economic activity happens where there is a market, social reproduction is not considered as one as it doesn’t have a visible market. Even though, it doesn’t have market value, domestic work greatly contribute to the economy (Waring, 2013). Since this work is done in homes and by women who are usually marginalized, it remains invisible and thus not considered for pay. This kind of work depends on the traditional division of labour in which women are seen as housewives while men, breadwinners. Thus, the gendering of social reproduction is a result of “doing gender,” where women’s abilities to be mothers are naturalized (Coltrane, 1989); in other words, women are made to fit into the simplistic “domestic = family = heterosexual woman = care and love” equation (Manalansan & Martin, 2008, p.2), while any man who does the caring work in a family is feminized and considered a lesser man (Coltrane, 1989).Thus, a woman’s femininity depends on her motherhood while a man’s masculinity depends on “not doing mother’s work” (Coltrane, 1989, p.473).
Women in the 20th century, while changing, were still unequal and below those of men. In Fitzgerald’s novel, The Great Gatsby, he explores this and many other themes by telling the story of Jay Gatsby and his quest to rekindle past love with Daisy Buchanan, despite her being married with a child. Women throughout the novel are treated as lesser equals who contain no personal ideas or thoughts. Their purpose is to please the men in their lives. Throughout The Great Gatsby, Fitzgerald shows how women are less than men by being treated as possessions looking through the Feminist literary lens. This is shown through Daisy being a trophy and Myrtle as being mistreated.
Women were not equal to men during the era of the 1920’s. In “The Great Gatsby,” Fitzgerald represents a negative, misogynistic, stereotypical view of the various types of women during the era of the 1920’s. During the that time, women were not portrayed in a positive light., By writing a book centered around that time period, it causes one to wonder the message Fitzgerald was trying to illustrate about women and what he was saying about society as a whole. Fitzgerald represents the view of women within the 20’s by depicting each character as a representation of the many stereotypes occurring within that era. The main characters Daisy, Myrtle, and Jordan each display pertinent roles within the story representing how women’s roles were
pg 35 just for the thought that she will be better seen by others if
Women, their rights and nothing less.” This is her point of view on the way women were
Would it be fair to say that women need a man to survive? In today’s day of age, if someone made this remark they would be condemned for making an accusation like that. However, when Fitzgerald made these claims in The Great Gatsby about women in the early twentieth century and their need for a man, he was not historically correct in the way he depicted the role of women. Fitzgerald gave society the impression that the common view of most Americans back then was that they saw women as inferior to men. By making this impression, he was extremely mistaken. In several ways, Fitzgerald’s perspective on women’s role in American society in the first quarter of the twentieth century is inaccurate.
The Great Gatsby, and it gives us an insight into the gender roles of past WW1 America. Throughout the novel, women are portrayed in a very negative light. The author’s presentation of women is unflattering and unsympathetic. The women are not described with depth. When given their description, Fitzgerald appeals to their voice, “ she had a voice full of money”, their looks “her face was lovely with bright things in it, bright eyes, and a bright passionate mouth”, and the way in which they behave, “ ’They’re such beautiful shirts’ she sobbed”, rather than their feelings or emotions, for example, Daisy is incapable of genuine affection, however she is aimlessly flirtatious.
The pervasive male bias in American literature leads the reader to equate the experience of being American with the experience of being male. In F. Scott Fitzgerald's The Great Gatsby, the background for the experience of disillusionment and betrayal revealed in the novel is the discovery of America. Daisy's failure of Gatsby is symbolic of the failure of America to live up to the expectations in the imagination of the men who "discovered" it. America is female; to be American is male; and the quintessential American experience is betrayal by woman. Fetterley believes that power is the issue in the politics of literature. Powerlessness characterizes woman's experience of reading not only because
In social injustice, there are the oppressors and there are the oppressed. Such is the case in the world of The Great Gatsby, where gender norms shape the dynamic of all romantic relationships. Men/Husbands are expected to be violent and commanding, and their wives are to stay quiet and happy. Male characters see opportunity in this construct -- they use it to their advantage or as a way to establish power and a reputation. Gatsby, born poor, falls in love with Daisy’s money before he falls in love with her- he wants both his fantasy about Daisy and his fantasy about money and glamor to come to fruition. When Daisy marries Tom, her glamour and wealth pass on to him instead of Gatsby, who has to find wealth independently. Daisy’s reputation
From the feminist criticism, everything seems somehow related to everything else. Feminism is involved in any given field cannot be cordoned off. Marxism, however, ignored the position of women which is strange as its key concepts are the “struggle between social classes and the blinding effects of ideology”, it might have been employed to analyze the social situation of women. Feminism saw clearly that the widespread of negative stereotyping of women in literature and film constituted a formidable obstacle on the road of true equality causing the men to act exploitative, denigrating and repressive in their relations with women. The Feminist criticism displays that independent women are either a “seductress or dissatisfied shrew”. They either use their sexuality or they are bad tempered and aggressively assertive which doesn’t give a very positive view. Dependent women are viewed as the “cute but helpless or self-sacrificing”. They lose something in order to help someone else which received appraisal. The “Great Gatsby” is an example of negative stereotyping, what the Feminism fights against. The “Great Gatsby” is about the adventures of Nick Carraway in East/West Egg and his perceptions about the people there, especially the women (Daisy, Jordan and Myrtle). The women represent the negative stereotyping of women; Daisy the “cute but helpless” and Myrtle the “Unworldly, self-sacrificing angel” representing the typical stereotyped woman and Jordan the “Dissatisfied shrew”
For my final paper, I want to work with the topics of reproduction, the body, and care. I am planning to focus on the divisions of wealth and gender roles that create economical hierarchies and encourage gendered work. Through the use of examples, I want to further explore how certain labors are valued economically and socially, and how this reflects those who complete reproductive work. I will draw on Marxist Theory to strengthen my argument, as it is centered on the economic cause of gender inequality. Additionally, I will look at the expectations of women, and how these assumed roles are reinforced through the global care chain.
According to the most recent data, women (on average) are paid less than men. While many other forms of gender inequalities are seemingly ubiquitous in today’s society, this paper will explore in further depth the possible causes of this gender pay gap, such as America’s industrialization rates by gender as well as the idea of “marriage as an equalizer”. Furthermore, an examination of the reproduction and preservation of this inequality will provide further insight, with the concept of a stalled revolution and the dynamics of society’s unchanging man and changing woman. Additionally, the possible relationship between gender inequality in work and home will be scrutinized. Authors such as Hochschild and England will afford us with some key data and concepts to back up notions of insecure manhood in the face of the new woman. To conclude, there will be a short discussion on the implications of religion, specifically Catholicism, and gender inequalities. By the end of this paper, one would come to realize I believe this inequality is unstoppable with regards to the way the United States is set up in terms of reproductive nature and societal rewards that stem from the current system.