Finding Happiness In Herman Hesse's Siddhartha

Siddhartha slowly loses touch with his inner voice while experiencing the sensual world and material world . Could have Siddhartha attained enlightenment without living through “Samsara?” Was the sensual and material world an essential component to his obtaining enlightenment, or was it an unnecessary detour?

As with the Brahmins, Siddhartha’s experience with the Samanas is not a fulfilling one. Hesse writes, “he slipped out of his Self in a thousand different forms. He was animal, carcass, stone, wood, water, and each time he reawakened” (Pg-15). Siddhartha learned a great deal from the Samanas, yet he was still unable to reach enlightenment. During his time with the Samanas, Siddhartha never saw or heard of a single person achieving enlightenment. Feeling disillusioned with the teachings of others, Siddhartha decided to leave the Samanas, and seek out the venerable Buddha. Siddhartha seeks out the Buddha and hears his sermon, but he ultimately decides to seek his own path to enlightenment. In leaving the Buddha, Siddhartha begins to follow a Buddhist path. Siddhartha says, “But there is one thing that this clear, worthy instruction does not contain; it does not contain the secret of what the Illustrious One himself experienced he alone among hundreds of thousands" (Pg-34). In this part of his journey, Siddhartha realizes that no one can teach him how to achieve enlightenment. As Gautama did before him, Siddhartha heads out to find his own path to enlightenment.

Famous actor and comedian, Robin Williams, was very well known and lived a life with richness and supporting loved ones, but it must not have been all it was looked to be. He must not have been truly happy with his life because he committed suicide. Similarly, in the book, Siddhartha by Hermann Hesse, Siddhartha is not able to find true happiness. Siddhartha leaves his family in the beginning of the book because he wants to find himself. Then he ends up with the Samanas and is there for a while, but then he decides he has not truly found himself yet. So, he leaves again and meets this man on a ferry boat that encourages him to find enlightenment. Siddhartha then meets this woman named Kamala and they fall “in love” and he becomes wealthy and believes that he is happy. But after a while, he leaves Kamala and all of his wealth and social honor behind because he has not found enlightenment. All this shows the reader that Siddhartha does not find happiness with wealth and social status, as shown when he leaves Kamala and everything he has to go find himself and is only able to find enlightenment as a ferryman, which is not a wealthy position or rank in life.

There have been many teachers in one’s lifetime, some more important than others. These teachers and instructors affect different people in different ways, and lessons are learned that are important to prepare for real life situations. In the book Siddhartha by Herman Hesse, a young Brahmin named Siddhartha is not content with his current spiritual self. Siddhartha is directed to spiritual enlightenment and Nirvana because of his guidance and teaching from Kamala, Kamaswami, and Vasudeva.

“What could I say to you that would be of value except that perhaps you seek too much, that as a result of your seeking you cannot find.” (113) Siddhartha, a book written by Hermann Hesse, is about this young boy who throughout the book grows to an old man who, throughout his journey, seeks to attain enlightenment. He comes from a Brahmin family and later decides to become a samana and lives in the woods with his “shadow”,Govinda. Siddhartha is distracted with obstacles throughout his life and ultimately finds a way to conquer them.

Siddhartha is saying. that the practices of the samana are just a way of leaving life and its problems temporarily by making their bodies undergo these hardships. They eventually become numb with the pain and by doing so, the samana are able to leave their worries of the real world temporarily.

The two boys leave the town to join the Samanas, a group of people who believe that spiritual enlightenment comes with the rejection of body and all other needs. The boys quickly realize that their ideas of the group are very different, Govinda loves the way that improvements that he has gained spiritually and morally. While Siddhartha has yet to reach the spiritual enlightenment that he wishes to achieve. “Siddhartha learned a great deal from the Samanas; he learned many ways of losing the Self. He traveled along the path of self-denial through pain, through voluntary suffering and conquering of pain, through hunger, thirst and fatigue. He traveled the way of self-denial through meditation, through the emptying of the mind through all images. Along these and other paths did he learn to travel. He lost his Self a thousand

Siddhartha, written by Herman Hesse is a thought provoking narrative that tells the story of Siddhartha’s life as he journeys in search of answers. His pursuit leads him many places and introduces him to many people until after many long years he has a revelation by a river. In the early days of his quest he and Govinda, his childhood friend, go to the woods in which they become samanas who practice self deprivation. These samanas are men who deprive themselves from every possible delight as well as necessities. They live in utmost poverty and by subjecting themselves to these things they strive to strip themselves of their egos. Over the course of five days, I practice a mild form of self deprivation

In Siddhartha, the main character Siddhartha decides to leave his family, along with his best friend Govinda, in order to seek enlightenment. They travel to the woods to find the Samanas, a group of people who decide to live without property. During the

One of the main aspects of this conversation is to show that Siddhartha truly wants Nirvana more than any bodily or physical need. This is pointed out by the straight reference to death and sleep. However, there is a much stronger meaning to this message. It is often confusing to the reader whether Siddhartha seeks knowledge or power, and this proves what he really seeks. If it were power, he would not go through rigorous life sacrifices like this - he would go into dirty paths to ensure victory, but if it were pure knowledge he seeked he would go for the lighter yet longer paths, truly digesting everything and doing whatever it takes rather than cutting trails.

In the departure phase of his journey, Siddhartha completely shuns both internal and external desires and lives a more than humble life. During Siddhartha’s conversation with his father about leaving home, Siddhartha’s father, “returned again after an hour and again after two hours, looked through the window and saw Siddhartha standing there in the moonlight, in the starlight, in the dark” (11). Hermann Hesse’s use of dark and light imagery, emphasizes Siddhartha’s stubbornness for his desire to go with the Samanas, whose religious ideals are severe self discipline and restraint of all indulgence; he is adamant about leaving home, as his father checked on him countlessly and Siddhartha stood there unwavering despite the many hours and change of daylight so he could earn his father’s blessing to live the lifestyle of an ascetic. Furthermore, Siddhartha travels to the Samanas with Govinda to destroy Self and the multitudinous amount of desire by quelling each desire and all together Self even though he knows it is a difficult goal to achieve, “Although Siddhartha fled from Self a thousand times, dwelt in nothing, dwelt in animal and stone, the return was inevitable” (16). The effect of Siddhartha’s multiple attempted destructions of Self as a consequence of living as a Samana are failure in his attempt to discover Nirvana. Moreover, Siddhartha travels with Govinda to the Buddha after leaving the

Meditation, fasting, and begging for food every day became too known to him though. Sometimes people are unsatisfied with their life because

Siddhartha is going his own way; his destiny was beginning to unfold itself, and with his destiny, his own” (9). He wants to become enlightened and Siddhartha thinks that the Brahmins have already given all of their knowledge to Siddhartha, but he wants more so he decides to follow the Samanas in order to gain the amount of knowledge he desires. Siddhartha is talking to the Buddha about why he disagrees with his idealism. Siddhartha thinks that no one else will be able to teach him, since the

In Herman Hesse’s novel, Siddhartha, he reveals “ One must find the source within one’s own self, one must possess it” ( Hesse 5 ) . On his journey to achieve self-enlightenment, Siddhartha struggles to acquire his essential focal point. In several small towns, gardens, forests, and along a river in India is where Siddhartha goes on a treacherous course and encounters multiple teachers to whom he learns and obtains knowledge from. In addition to leaving his parents, he joined a group called The Samanas, where he masters to think, wait, and fast. Throughout Siddhartha’s lifetime, The Samanas, Gotama, and the river were colossal influences that paved the way for his achieving of self-enlightenment.

Siddhartha is born into a world of pleasures and forces himself out of it so that when he comes back to it for a second look he can see with a new eye. Pleasure is the one word that the rest of the world puts in a sentence when describing millennials. Pleasure is just too easy for it to be fulfilling. Being reduced to a complete vegetable by sitting on the couch, eating potato chips, and watching mindless television all day is pleasure. When Siddhartha leaves the Samanas in the woods