Flood Myth of Epic of Gilgamesh and Book of Genesis of the Holy Bible

Flood Comparison: Gilgamesh vs Genesis Many ancient text often incorporate the usage of floods as a symbol of rebirth, life, and growth. The Epic of Gilgamesh and Genesis are no different. Both works implement floods into their storyline; however, the way the floods are utilized highlights differences and similarities in ideology, origin, and culture.

The Epic of Gilgamesh: story of the flood is a story telling of the time when the Sumerian gods flood the Earth hoping to get rid of the annoying humans. Throughout the story, Utnapishtim would be the preserver of life; by building a ship that would carry two of every animal. In Genesis 6-9, the Hebrew God chose to cleanse humanity by flooding the Earth, and in this story Noah would be instructed by the Lord to build an ark and put two of every animal with this ark. These stories of the flood have many differences, one major difference being that The Epic of Gilgamesh is a fictional story of Sumerian gods, while Genesis is a religious book with in the Bible. Although there are many differences between Genesis’ and Gilgamesh’s story of the flood, there are significantly more similarities linking the two stories.

When comparing the Genesis Flood narrative to that of the Gilgamesh Flood narrative, there are many similar symbols throughout both narratives. In the Genesis version of the flood, God had chosen to send the flood because the humankind he had created was evil and he saw their wickedness. “For my par, I am going to bring a good of waters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die” (Genesis 6:18). This excerpt from the narrative shows that one God had chosen to send the flood to destroy all humankind that he had originally created. Just like this narrative, the Gilgamesh Flood narrative, a God by the name of Enlil orders a flood to destroy humankind. “Decided that the great gods should make a flood” (Gilgamesh XI 109). This quote states how that a flood was to be sent for the city of Shuruppak. In the Genesis narrative there was a righteous man by the name of Noah that was chosen to build the ark. “Make yourself an ark of cypress wood; make rooms in the ark and cover it inside and out with a pitch” (Genesis

Once they are able to leave the ark, Noah and Utnapishtim prepare a sacrifice to their divine being(s). When God smells the aroma from the sacrifice, he is pleased with the sacrifice and blesses Noah. Similarly, when the gods in Gilgamesh smell the aroma, they also bless Utnapishtim. After the flood, the Babylonian gods and the God of Noah both regret creating a flood.

More differences between the stories include only minor details. Noah only invited his family and the animals onboard, but Ut-Napishtim invited additional people such as a pilot and some skilled workmen. Noah's ark landed on Mt. Ararat, but Ut-Napishtim's ark landed on Mt. Nisir, which is only a few 100 miles away. In the Babylonian account, the water came only in the form of rain; however in the Biblical account water came from beneath the earth in addition to rain. Noah released a raven once and a dove twice, but Ut-Napishtim released three different birds; a dove, a swallow, and a raven (Comparison). Perhaps the differences were intentional in order to make the two stories more unique in their own way. Perhaps the differences are simply two different people's renditioning of the same story.

Comparing the Great Flood in Epic of Gilgamesh and the Biblical story of Noah’s Ark

Both the story of “Noah and the Flood” in the book of Genesis in The Hebrew Bible and the flood story in The Epic of Gilgamesh detail a grand flood in which a man saved life from extinction by building an ark, earning fame and immortality in some form. The theme of completing this grand task for a moral purpose holds true to both stories, but the depiction and actions of the divine and mortal characters in the stories contain different similarities and differences.

Although the stories are similar they are not identical. In Genesis God sent the Flood to destroy humankind because of man’s wickedness. Unlike The Gilgamesha where the reason was never said however the sender of the flood was a secret council of gods the idea was brought up by Enlil , the god of earth wind and air. God favored Noah because he was a righteous man therefore, he was chosen to build the ark that was three hundred cubits long, fifty cubit wide, and thirty cubits high, about three stories. Utnapishtim was chosen out of the cleverness of Ea, the god of wisdom and crafts. God came directly to Noah to tell him about the Flood where as Ea was swore to secrecy so “he repeated their plans to the reed fence” so he would no break the oath to the group. The boat Utnapishtim was directed to build was a rectangle shaped measuring one acre and about 6 stories high. When the floor came in Gilgamesh it was only rainwater however the Flood in Genesis was rain water as well as ground water. Both floods did indeed wipe out all of humankind but the did not last equal as long. After the flood Utnapishtim was gifted the gift of eternal life where as Noah was to multiply and have rule over the animals.

One of the differences was that the duration of the flood in the texts was different. In the Bible the flood lasted for 40 days. In the Epic of Gilgamesh, the flood lasted for only 7 days. I am interested to know why there is such a big difference between the two texts. I came to one reason which is that in

In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it

The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An

The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic,

In the Biblical Flood story, once the forty days of flooding had finally come to a stop, Noah opened the window and released a bird. The first bird released was a raven. The second was a dove. Now in the story of Gilgamesh, Utnapishtim set free a dove first. The second bird released was a swallow and last was a raven. In both stories the bird were released to find out when the water had receded. They both conclude their evidence in different ways and the order of the release of the birds is opposite.

Someone once wrote “The Lord saw how great was man’s wickedness on earth, and how every plan devised by his mind was nothing but evil all the time”(Noah and the flood pg.171). “ The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel” (the Epic of Gilgamesh pg.147). Both stories from two different cultures but despite the differences in the heroes, their gods, and the flood stories in “Noah and the Flood” and “The Epic of Gilgamesh,” both of these stories appear to refer to the same historical event the great flood.

The first flood myth recorded was in the Gilgamesh epic. Gilgamesh was a demigod who sought after immortality after his best friend Enkidu dies. During this quest he aims to find Utnapishtim, the one man that survived the great flood of the gods. According to Moran, the flood was not a part of the original Gilgamesh epic (1995). The ancient Mediterranean flood story states that Utnapishtim was chosen by the gods because mankind was intolerable. The deity Ea warns Utnapishtim to build and ark and save the human race. Following the completion of the ark, it begins to rain for 6 days and 6 nights. Concluding the rain, Utnapishtim’s boat is trapped on a mountain top for 7 additional days. At the end of his ordeal, Utnapishtim offers a sacrifice to the gods, but Enlil is enraged that he escaped their efforts. Ea comes to Utnapishtim rescue and convinces the gods that he escaped without any assistance. As a reward for his survival, the gods grant Utnapishtim immortality. Moran argues that the story found it’s way to be attributed with the epic because it demonstrates that