Footbinding In China

Loretta Kopelman’s dissertation, Female Genital Circumcision and Conventionalists Ethical Relativism, takes a new approach in a global plight. Kopelman begins her thesis by elaborating on a particular tribe in southern Kenya. She describes how young girls are being mutilated for marriageability. Their fathers, eager for large dowries, perform the ritual on girls as young as nine. While some victims are able to escape and seek sanctuary, this obviously isn’t always possible and thus these girls must live with an inflicted deformity their whole life that doesn’t only cause serious health complications but sometimes even death.

Many children in various cultures had to undergo body modifications due to certain cultures and beliefs. “The feet of very young Chinese girls were bound and spliced, intentionally and irreversibly deforming them, because this was seen to guarantee the girls’ eventual amorous and matrimonial success.” (Borel,1994). In Polynesia, unless a girl was tattooed, she would not find a husband. An unornamented hand could not cook, nor dip into the communal food bowl (Borel,1994). It is as to say that “the fact that such motivations and pretexts depend on aesthetic, erotic, hygienic, or even medical considerations has no influence on the result, which is always in the direction of transforming the appearance of the body. Such a transformation is wished for, whether or not it is effective.”

Beauty of a woman was very important to men because it often showed wealth. Footbinding was a cruel way to show a woman’s beauty in Ancient China, especially during the Song dynasty. It is thought that foot binding began in around 900 AD during the Tang dynasty and continued until 1911 when it was finally banned. "The practice of binding feet was originally introduced about a thousand years ago, allegedly by a concubine of the emperor. Not only was the sight of women hobbling on tiny feet considered erotic, men would also get excited playing with bound feet, which were always hidden in embroidered silk shoes” (Wild Swans) Footbinding was considered very attractive and was very common. Many times, a girl who did not have bound feet were rejected by

In Chapter Thirteen, “Grassroots vs. Treetops” of Half the Sky by Nicholas Kristof and Sheryl WuDunn the act of genital mutilation is discussed. It starts off by giving gory details on genital mutilation, stating that every ten a girl is mutilated. Despite the medical problems surrounding female genital mutilation, it thrived in parts of Africa as a serious problem for young girls. FGM is sometimes described as a female circumcision, it’s cultural significance is to reduce sexual trends and to make the girls more marriageable. However, often these procedures are done with no new medical supplies and are performed with dirty materials leading to infection and sometimes death for girls partaking. A woman in Illinois is doing her best to stop female genital mutilation by working closely with each village and getting to the main source of the problem. Most people were under educated about what was wrong with female genital mutilation, it was a cultural rite of passage. But through working with each individual village, this woman could help ban female genital mutilation is thousands of villages and increased school attendance at the same time.

major part in a human's life, a close control over this specific aspect in a

In the story written by Frances A. Althaus’s “Female Circumcision: Rite of Passage or Violation of Rights? She explores female circumcision within African Culture and the health complications after the ritual is completed. Female circumcision is the practice of partial or total removal of the female external vaginal area and is still practiced in several countries today , dut was ruled as illegal in America in 1997. Females did not have the option to chose if they wanted to have the procedure performed, mothers often made that decision for them. The practice is to transition a girl into womanhood and to ensure that virginity is not lost before marriage, prevention of infidelity and

Foot binding was viewed as a sign of beauty, virtue, femininity, wealth, identity, and eroticism. When a girl became of marriageable age, soon-to-be mother in laws would pick a wife for their son by whichever girl had the smallest feet. The act of foot binding was to

“Bound Feet”, by Jung Chang, explains that women in China who had bound feet brought happiness to themselves and their family, it was, also, very attractive to men. Chang says in the essay that her grandmother had to go through the long, painful process of having her feet be bound. As much as she begged and pleaded her mother to stop, she had not. Her mother would only loosen the cloth to go to bed, but it was never removed. The cloth, says Chang, when taken off was “covered in rotting flesh and stank”. It was said that women in China who did not have bound feet when they got married, the groom’s family would disapprove of the bride, and it would bring shame to the bride and groom’s family. Chang’s grandmother was the last in her family to

Even peasent women had to have their feet bound, so this meant while they were working in the fields, they basically had to crawl. Foot binding was not only for the sake of beauty, but it also served the purpose for the Chinese young girls to be restricted from going out of their houses. This practice lasted for about a thousand years. Thus this unhealthy practice prevented Chinese women from going beyond their homes and thus limited their freedom to gain knowledge from the outside world.

In the article, Ko highlights the many misconceptions modern people have on footbinding such as keeping a woman’s foot bound, kept them in a hobbled and subservient domestic state or as sex objects . Afterwards, she states that our “certainties may turn out to be dead wrong” suggesting to readers that she is going to shine a positive light on footbinding. Ko goes more in depth about the three things men believed footbinding was, and why the tradition of binding ones foot was important at that time. The Chinese believed that wearing shoes differentiated and distinguished them from beasts as well as savages

Female genital mutilation (FGM) also known as female circumcision is a tradition passed down from generation to generation occurring all around the world affecting millions of women and young girls. FGM is controversial matter most prevalent in Africa (Ahanonu and Victor, 2014). To this day it’s estimated that about 28 African countries still practice this ritual including Nigeria (Ahanonu and Victor, 2014). In the past twenty years there has been a worldwide increased interest in FGM due to its multiplicity and lifelong effects. Some people believe FGM violates basic human rights where others believe this ritual is required to increase their chances of marriageability and that this practice is a transition from adolescents into adulthood

"I remember the blade. How it shone! There was a woman kneeling over me with the knife. I bit her; it was all I could do. Then three women came to hold me down. One of them sat on my chest. I bit her with all my might." These words reflect Banassiri Sylla’s account of her experience undergoing female circumcision, also known as female genital mutilation (FGM), at the young age of eight in the Ivory Coast. This disturbing description of her struggle makes it hard to understand why any culture could support such a practice. Yet, it is estimated that about 132 million women and girls in about thirty African countries have undergone the same, or at least similar, cultural

The social construction in most of these villages is the good woman and girls are circumcised and those who are not aren’t fit to be in their society. A circumcised women symbol will be her cut and re-sewn genitlia. Which labels them as clean, pure, and a good wife. Which basically means she has no choice, but to do what her husband wants so they turned their women into glorified sex slaves. The girl who do not have this done are called things like un-pure, slut, and other negative things. What the article leaves out is that these women defy the men of these societies and it makes them scared. They think that the women might ban together and over power them, as a result they shame them so women are scared to rebel. Their interactions with these uncircumcised women is little to none they are ostracized from their society, and will be seen by most unfit to marry. The article leave out though that even though the majority of the more traditional society does not see them as pure, their friends and some revolting newer generation males will sometimes associate them and marry them regardless of wither they are circumcised or

Imagine this! Being either a young girl or a woman forcefully bound against your will while elders perform a procedure called Female Genital Mutilation (FGM). The young girls and women who are forced to have this procedure done not only loses their rights to sexual pleasure but their rights are sliced, chopped, punctured, and finally burnt away. Female Genital Mutilation (FGM) otherwise known as Female Genital Circumcision (FGC) is also a controversial topic in Western societies. This paper will examine the history of Female Genital Mutilation (FGM), hegemonic perspective on Female Genital Mutilation (FGM), health consequences of having this procedure done, how Female Genital Mutilation (FGM) affects women’s sexual function, and women who

     Many of us never heard of Female Genital Mutilation until the story of Kauziya Kasinga, a woman from West Africa. Her father did not believe in polygamy, forced marriage, or "female circumcision". He died when she was 17 and the father's sister inherited the home, banished the mother, ended Fauziya's schooling, and