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Frederick Douglass Rhetorical Analysis

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In his memoir, Narrative of the Life of Frederick Douglass, an American Slave, Frederick Douglass argues for the abolition of slavery by reminiscing on his life as a slave. He draws attention to the cruelties he and other slaves endure and compares it to the white masters’ humanity. To do so, Douglass also uses the irony of relationships and family in white masters but lack of recognition of such in the slaves. Furthermore, Douglass uses the irony of the use of religion in order to excuse slavery and the many cruelties. Douglass begins with his childhood and the fact that he does not know his age in order to establish the lack of identity among slaves. He states, “I do not remember to have ever met a slave who could tell of his …show more content…

Frequently, before the child has reached its twelfth months its mother is taken from it, and hired out on some farm a considerable distance off, and the child is placed under the care of an old woman, too old for field labor” While the bond of a mother and child is essential in basic relationships and child development, slave children are inhibited from this bond and lack the development and relationship that white children and mothers are able to have. Douglass is not even deemed a son to his father and is taken from his mother shortly after his birth. Frederick Douglass stresses the lack of humanity of these slave owners by analyzing the way relationships between children and parents are diminished. Douglass attempts to comprehend what effect mother-child separation has done and concludes “… I do not know, unless it be to hinder the development of the child’s affection toward its mother, and to blunt and destroy the natural affection of the mother for the child. (p.237)”. Despite this, Douglass’s mother would walk 12 miles to lie next to him and leave before he woke up (p. 237). She dies when Douglass is seven years old and he “received the tidings of her death with much the same emotions I should have probably felt at the death of a stranger. (p.237)”. Douglass further compares this detachment to that of his father and other slave owner who have slave children. He states “… slaveholders have ordained, and by law established that

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