After reading Frederick Douglas’ speech What to the Slave is the 4th of July? I find myself both embarrassed and incredibly humbled. Here we have a man that was born into slavery in 1818 and, in spite of insurmountable odds, taught himself to read and write, and go on to become a peerless transcendental pontificator. The speech he gave on July 5th 1852 to the Rochester New York Ladies Anti-slavery Society will remain as one of the most empowering and articulate exhortations in our nation’s markedly questionable past. The irony during his delivery that day was so thick one could cut it with a knife.
Douglass’ argumentative, and contentious dialogue used that day was teeming with rhetorical questions. He would go on to query his audience, all the while knowing full well that he was the only one to be speaking on that day. No one would be uttering a syllable that day. This was his time. His questions were not questions but instead a method used to get his point across. How could anyone justify the atrocities that African Americans endured? He points his finger at everyone in society that stood idly by with their heads buried in sand. He speaks of perplexity and bewilderment over the notion that he was asked to deliver a speech on the 4th of July. Douglass comes across as insulted at this request, however: it is apparent he would not have passed up this opportunity to castigate his captive listeners, not for all diamonds in the world.
He had his work cut out for him and he was
Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks
In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give
"Fellow - citizens, pardon me, allow me to ask, why am I called upon to speak here today? What have I, or those I represent, to do with your national independence?" (Douglass) Here he appeals to ethos. Douglass was once a slave who was able to escape. As a former slave, he did not experience the Fourth of July the same way free people did.
Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.
On July 5th of 1852, the Ladies Antislavery Society of Rochester requested that emancipated slave, Fredrick Douglass, speak for their celebration of the United States’ national independence. Douglass accepted this request and presented a powerful speech that explained and argued his true beliefs and feelings concerning this event. He considered their decision to request him as a speaker on that day to be a mockery of his past and of the ongoing status of blacks as slaves in America at the time. Nevertheless, Douglass skillfully constructed his speech utilizing various methods that forced his audience to take him seriously and think twice about the issue of slavery in America. His passion about the subject, his ability to captivate his
The “Narrative of the Life of Frederick Douglass” is an autobiography in which Frederick Douglass reflects on his life as a slave in America. He writes this book as a free slave, in the North, while slavery was still running its course before the Civil War. Through his effective use of rhetorical strategies, Frederick Douglass argues against the institution of slavery by appealing to pathos and ethos, introducing multiple anecdotes, using satirical irony, and explaining the persuasive effects of slavery and reasoning behind keeping slaves uneducated.
In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.
On Monday July 5th, 1852, Frederick Douglass captivated his audience at Corinthian Hall in Rochester, New York with one of the most powerful antislavery orations ever delivered, “What to the Slave Is the Fourth of July?”1 As an African American and former slave himself, Douglass was a crucial component to the Civil Rights movement and the abolishment of slavery. His concern for equal rights sprouted as early as twelve years old, often listening to debates among free blacks in Baltimore, as well as becoming a member of the East Baltimore Mental Improvement Society. While enslaved, he taught himself to read and write with the patriotic essays and speeches in Caleb Bingham’s The Columbian Orator, which emphasized the power of a speaker’s
On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.
Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black
Noted abolitionist Frederick Douglass, in his self titled slave narrative addresses the indescribable sadness that the slaves were experiencing, which they portrayed through song. He intensely describes the emotions that he hears within the songs of the slaves. In the passage Douglass shows how the slaves believe that they feel, versus how they really feel, and he does this this by changing the tone throughout the passage. He uses these tones to make the reader fully feel the helplessness that the slaves feel and recognize the effects that slavery had on people.
Douglass continues to talk about how they all came to celebrate the fourth of July, but to remember that the nation is still young and has room for positive change. Douglass then asks this question, "Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?” (p.407) By us Douglas is meaning blacks. This is supported by when he states that, “This Fourth of July is yours not mine. You may rejoice, I must mourn.” (p.408) Slaves and former slaves like Douglass are only saddened on Independence Day because they still have no independence to cheer for. They were lied to and taken for granted after all the work they did to earn equal rights. To ask black people to celebrate the White man’s freedom is only teasing and disrespectful irony.
On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience
Sweat rolled down the backs of an attentive audience. Despite the sweltering temperature, a crowd had gathered to listen to a renowned orator celebrate the birthday of their fine new nation. The day was July 5th, 1852, and Frederick Douglass was poised to deliver what would soon become his most famous speech, “What to the Slave, Is the Fourth of July?” Commissioned to be a cheerful hurrah, it instead scathes the unexpected audience, bringing to light the overabundance of hypocrisies dwelling in America’s Independence Day celebration. Asked simply to give a speech, Frederick Douglass seizes the opportunity
In 1852, when Frederick Douglass, a prominent civil rights activist and former slave, was invited to speak in front of a modest audience of abolitionists in commemoration of Independence Day, surely they were unprepared. Surely, they were expecting a tone far less solemn. Surely some, if not most, went home that day with at least a fraction of their patriotism replaced with something far more unsettling. Perhaps it was a newfound perspective: the perspective of an American slave on Independence Day - a day that was, according to Douglass, not a celebration applicable to a person of color. The purpose of Douglass’s speech, “The Hypocrisy of the Nation Must Be Exposed”, is exactly that: to evoke a response that makes people uncomfortable, a response that makes people reconsider. In this piece, he criticizes the nation’s blatant disregard for its own founding principles through the practice of slavery, reminding his audience that many are still a far cry from being truly free. Douglass is able to call attention to severe injustices faced by enslaved blacks across the nation and expose the corruption of the United States through the use of literary devices and rhetorical appeals within his speech.