to flee the San Dominick, the slaves’ mutiny is able to continue largely due to Delano’s ignorance prompted by his biased perceptions of the difference between black and white.
In what Duffy and Besel call ‘one of the most important abolition speeches of the nineteenth century’ (5), delivered to the Ladies’ Anti-Slavery Society on the fifth of July 1852, Frederick Douglass establishes a vast dichotomy between these two peoples: while white Americans celebrate their freedom, black countrymen and -women are continually and lawfully oppressed. This dichotomy is established from the opening of the speech, Douglass commenting that ‘the distance between this platform and the slave plantation, from which I escaped, is considerable’ (1). Here,
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It is a ‘lurking parasitic beast’ (Buffy and Besel 10), symbolised in the speech as a ‘horrible reptile… coiled up in your nation’s bosom’ (10).
Emphasising the differences between black and white, Douglass shows how white supremacy to the point of slavery transforms white Americans’ holiday of autonomy and liberty into ‘a sham’ (6). In a damning philippic, he denounces white Americans for their hypocrisy, proclaiming to them that: your boasted liberty [is] an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to [the American slave], mere bombast, fraud, deception, impiety, and hypocrisy—a thin veil to cover up crimes which would disgrace a nation of savages.
This accumulation of accusations amasses a range of criticisms that completely and utterly undercut white Americans’ supposed liberal values. The ‘venomous creature’ (10) that is slavery does not just ravage African American slaves. Rather, it ‘is nursing at the tender breast’ (10) of the whole United States, corrupting the nation’s values. For Douglass the Fourth of July becomes a symbol of white American culture, and hence by showing how slavery turns the day’s ostensible promotion of liberty to hypocrisy, by
Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks
Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.
In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.
By supporting the Revolutionaries actions to break free from British Rule, Douglass alluded to the similar fight that the American population faced to attain the same liberty that white citizens had. With the same courage the Founding Fathers had to create a free country, the American generation of 1852 faced a similar test to uphold the values of the Declaration of Independence, and liberate American slaves.7 After applauding the Founding Fathers, Douglass acknowledges that the emphasis of his speech is not to give praise, but to call on America to act on it’s own failures and begin to faithfully fulfill the nations oath.8 He asks his audience, “Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us [African Americans]?”9 This rhetorical question Douglass presents, challenges America to reevaluate what they are truly celebrating on the Fourth of July, for it is surely not the freedom in which they claim to have achieved. Douglass asserts that asking black people to rejoice in the “shouts of liberty and equality, hollow mockery”10 and do not respect the courage, and steps the Founding Fathers took to create a free, liberated nation.11
On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.
Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black
Douglass continues to talk about how they all came to celebrate the fourth of July, but to remember that the nation is still young and has room for positive change. Douglass then asks this question, "Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us?” (p.407) By us Douglas is meaning blacks. This is supported by when he states that, “This Fourth of July is yours not mine. You may rejoice, I must mourn.” (p.408) Slaves and former slaves like Douglass are only saddened on Independence Day because they still have no independence to cheer for. They were lied to and taken for granted after all the work they did to earn equal rights. To ask black people to celebrate the White man’s freedom is only teasing and disrespectful irony.
On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience
He has shown that the “blessings in which you, this day rejoice, are not enjoyed in common” (124). With the purpose of his speech firmly defined, he now has the liberty to expound upon the true evil of slavery that lurks in the shadow of hypocrisy. He employs the satirical technique of ridicule to expose the ugly nature of enslavement with equally ugly diction. Douglass’ disapproval ranges from “hideous” to “revolting” to “an outrage”, and culminates in the assertion that slavery is the “greatest sin and shame of America” (125). A far cry from the almost reverent tone of his opening statements, Douglass led his audience from the throes of a Fourth of July celebration to an intense degradation of the freedom they so
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the
What comes to mind when you think of the Fourth of July? Most people think of positive words such as freedom and independence (maybe even fireworks and cookouts). Unfortunately, if a slave in the 1850s was asked this same question, this person would most likely not think of such pleasant words. Slaves did not think of this day as a celebration and instead were saddened by the fact they did not have the freedom that the white people in America did. One of these people is Frederick Douglass, who was born a slave and remained a slave for twenty years before escaping from the oppression he faced. When he arrived in the North, which was where a slave could be free, he became a great writer and speaker, and he told many about the cruelty of slavery. One of his famous speeches, called “The Meaning of July Fourth for the Negro,” was given on July 5, 1852, in Rochester, New York, at an event in the Corinthian Hall. The purpose of the event was to celebrate America’s signing of the Declaration of Independence, 76 years before. However, this was not the purpose of Douglass’s speech. He instead used this opportunity to tell the perspective of slaves on this day. Frederick Douglass hopes to inspire his audience to see how and why the celebration of a country that allows such an immoral practice to occur is inappropriate, and why he will instead be mourning on this holiday. In establishing this idea, Douglass incorporates rhetorical devices that hit all three points of the rhetorical
The Narrative of the Life of Frederick Douglass, An American Slave details the progression of a slave to a man, and thus, the formation of his identity. The narrative functions as a persuasive essay, written in the hopes that it would successfully lead to “hastening the glad day of deliverance to the millions of [his] brethren in bonds” (Douglass 331). As an institution, slavery endeavored to reduce the men, women, and children “in bonds” to a state less than human. The slave identity, according to the institution of slavery, was not to be that of a rational, self forming, equal human being, but rather, a human animal whose purpose is to work and obey the whims of their “master.” For these reasons, Douglass articulates a distinction
Patrick Henry once said, “give me liberty, or give me death.” In the eyes of Frederick Douglass and countless others enslaved, this took on a much deeper meaning to them. “It was doubtful liberty at most, and almost certain death is we failed.” [51] Frederick Douglass was one of the most commonly known slaves to have existed. Slavery has been around since the 1700s, but the subject of slavery is controversial because it not only includes information written from former slaves, but information acquired from historians. The question that has with stood the test of time is, “are these encounters that have been written out, exaggerated or the whole truth and nothing but the truth?” In the early 1800’s Frederick Douglass was born in Tuckahoe, Maryland, and grew up on Colonial Edward Lloyd’s plantation. Children would be separated from their mothers before they were twelve months in age-Frederick too was separated from his mother. As a result of entering slave-hood at an early age, he did not know his birthdate (like most slaves). Frederick Douglass’s account on slavery could be seen as biased as a result of first hand experiences with being held as a slave. Although, Douglass is able to be direct our thoughts to these experiences in such a light, you feel as if you are witnessing it happen right before you. Because of Douglass’s quest for freedom, his daring attitude, and determination to learn, he shows us the way through American Slavery in his eyes. Douglass provides
Among America’s supposed values of democracy, liberty, and equality lies a group of people content with the institution of slavery. Slavery itself is an evil which was unjustly perpetrated throughout the beginning stages of society, at least until it was willfully fought against by abolitionist such as Frederick Douglass. Through Douglass’s speech “What to a Slave is the Fourth of July” he pursues Plato’s ideal form of the Good by encouraging subversion of America’s oppressive system, one that condemns African Americans to slavery.
The controversy of racism scorches Narrative of The Life of Frederick Douglass written by Frederick Douglass himself. Douglass unveils the atrocious truth about slavery that was hidden for so many years. Every beating, every death, every malicious act was all recorded for the people of the U.S. to finally see the error of our ways. The short essay, Slavery as a Mythologized Institution, explains how people in that time period justified the disgusting behavior that was demonstrated regularly. Religion and intellectual inferiority were concepts that were used to manipulate the minds of everyone around into believing that practicing slavery was acceptable. However a very courageous man, Frederick Douglass challenges those beliefs. Douglass debunks the mythology of slavery in his narrative by rebuking the romantic image of slavery with very disturbing imagery, promotes his own views on the intellectual belief of slaves, and exposes the “system” for promoting the disloyalty among slaves.