While reading Frederick Douglass’ “What to the Slave is the Fourth of July?” it is apparent that Frederick Douglass is arguing that to a slave or even an African American who was free, the Fourth of July is simply a tease directed to African Americans. This tease is made over and over again through the speech. There are many rhetorical approaches to express his emotions on the topic. Douglass starts by posing a few metaphorical questions. The purpose of these questions is to give his audience an implication that what is implied is not factual.
During the course of his speech, Douglass uses American history to show the youth of America and the strives taken on the road to freedom. This essentially validates that there was hope for the country, and how it is never too late for revolution. In his speech, Douglass even refers to the founding fathers to signify that though England was their government, settlers still opposed the government and came together to remove domination and cruelty. In my personal opinion, I think this shows similarities in the variety of thoughts towards slavery. The “objectors” joined forces for improvement because they were not backing slavery, as a result of this they quarreled with their government just like the founding fathers did.
In the speech, Douglass says that the founding fathers supported the idea of revolution, they thought the laws of England were unfair. In turn, they might be seen as or even contrasted to protestors who desired a
Even the men who are in the Northern States who are black are not free. Douglass points out that “blacks are easily likely to face the death penalty for one crime, where white people would face punishment if they did the crime twice,” This, according to Douglass is slavery. This can be seen even today in our news and society. Many blacks are targeted and attacked solely based on their appearance, and experience many micro-aggressions. Douglass also says, “Do not need to argue about what is wrong with robbing these Negros from their liberty keep them ignorant from their relations to other men?” This speech truly emphasizes the inhumane, cruelty, and injustice associated with the treatment of blacks in America. While the whites look at the 4th of July as a celebratory to their lives and freedom, not everyone is truly free. It is important for Douglass to show that while many associate this holiday with prosperity and positive attributes, the blacks face slavery, prejudices, and unequal treatments day-to-day. “What is inhumane cannot be divine”, says Douglass. Later on in the speech, he talks
In his speech, What to the Slave is the Fourth of July?, Frederick Douglass passionately argues that to the slave, and even to the freed African American, the Fourth of July is no more than a mockery of the grossest kind. Douglas uses many rhetorical strategies to convey his powerful emotions on the subject, and the end result is a very effectively argued point. Douglass begins by asking a series of rhetorical questions, not without the use of sarcasm. He refers to "that" Declaration of Independence, instead of "the" Declaration of Independence, to stress the separation between his people and those who are not oppressed. In the next paragraph, he continues to ask rhetorical questions. The purpose of all these questions is to give
Frederick Douglass was a freed slave in the 1800’s who was famous for his ability to read and write, uncommon of a black man at the time. On July 4th, 1852, he gave a speech to citizens of the United States. In this speech, he called out the “hypocrisy of the nation”(Douglass), questioning the nation's treatment of slaves on a supposed day of independence. Frederick Douglass effectively uses rhetorical strategies to construct his argument and expose the hypocrisy of the nation.
Douglas's What to a slave is the 4th of July shows how the American interpretation of slavery is hypocritical. Douglas is able to express these successful expresses this fact by using all rhetorical choices, ethos, pathos and logos. Using all three to further strengthen his view on how slaves have little thought for the 4th of July. Giving us, a perspective of what life was really like for the typical slave in America at the time.
Douglass’s speech was shaped around the fact that he believed that racial injustice was wrong and drove him to deliver his words with the intent that he had. The Declaration of Independence was an example of a bill passed that helped partially achieve the goals of Douglass. In paragraph 12 of Douglass’s speech he says “while drawing encouragement from the Declaration of Independence, the great principles it contains…” This shows the Declaration was a bill that supported his motive. He does not hate America, but only has hope for a good future.
According to Douglass, “They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to” (Douglass, 150). Douglass saw similarities between the struggles of the forefathers and black slaves, and he compelled his audience to recognize these similarities and follow the example of the forefathers.
In his 1852 speech “What to the Slave is the Fourth of July”, Frederick Douglass passionately argued that to the slave and all other Americans, the Fourth of July is nothing more than a mockery of the grossest kind; that the United States stood by hypocrisy to the values they ultimately swore by. In his speech, Douglass made four clear points: (1) “This holiday is to rejoice for the sake of freedom and liberty”; (2) “My people have no freedom, have no liberty”; (3) “You rejoice, my people mourn” (4); “This holiday is a mockery to us”. In making these points Douglass exposed the hypocrisy and ignorance of the nation. Douglass produced his argument with the use of several rhetorical strategies. Douglass used rhetorical questions that created a distinct separation between the slaves and freemen of the United States; the use of repetition of important phrases left a clear and concise impression on the listener, while using the logic and credibility of the Bible to communicate claims.
By supporting the Revolutionaries actions to break free from British Rule, Douglass alluded to the similar fight that the American population faced to attain the same liberty that white citizens had. With the same courage the Founding Fathers had to create a free country, the American generation of 1852 faced a similar test to uphold the values of the Declaration of Independence, and liberate American slaves.7 After applauding the Founding Fathers, Douglass acknowledges that the emphasis of his speech is not to give praise, but to call on America to act on it’s own failures and begin to faithfully fulfill the nations oath.8 He asks his audience, “Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us [African Americans]?”9 This rhetorical question Douglass presents, challenges America to reevaluate what they are truly celebrating on the Fourth of July, for it is surely not the freedom in which they claim to have achieved. Douglass asserts that asking black people to rejoice in the “shouts of liberty and equality, hollow mockery”10 and do not respect the courage, and steps the Founding Fathers took to create a free, liberated nation.11
He tells them that slavery is in contradiction of what the founding fathers valued and believed in, as well as what they fought for. Frederick says the founding fathers believed in freedom and equality. The same things they fought to get away from, are the same things white Americans were doing to African Americans in that present time. He says in his speech, “Feeling themselves harshly and unjustly treated by the home government, your fathers, like men of honesty, and men of spirit earnestly sought redress,” (404). This quote is an example of how the founding fathers were feeling under England’s government, and how Frederick Douglass was relating it to how blacks were getting treated and how they felt throughout the United States in that present time. He wanted white Americans to recognize how they were portraying their nation. Another way he gets his audience to recognize what they were doing was wrong was by using their emotions to trigger shame and disappointment within themselves. Mr. Douglass shames them by comparing them to their founding fathers, who they look up to and celebrated. He says in the speech, “You live and must die, and you must do your own work…You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence,” (407), to shame his audience on not carrying on the principles and morals that the founding fathers worked so hard to gain. Another example of him guilting his audience is when he
On July 4, 1852, former slave and American abolitionist, Frederick Douglass is invited to speak before an abolitionist audience in Rochester, New York. Although the speech should address the greatness and freedom of the nation on independence day, Frederick Douglass uses his platform to display his displeasure with the meaning of freedom in white America. Therefore, the sole purpose of his speech is to unmask the hypocrisy of a nation who dares celebrate freedom and independence while keeping African American slaves. To Douglass, the 4th of July is a constant reminder of the unfairness of the political and social core of the nation. As a social activist and most importantly a former slave, Frederick Douglass uses multiple rhetorical strategies to indict America on the immoral practice of slavery.
Through his crafty use of rhetoric, Douglass delivered a scathing attack on the hypocrisy of America in his self-referential speech, “What to the Slave is the Fourth of July.” The speech articulated his passionate pursuit for liberty and equal rights. Douglass’s speech passionately argued that in the eyes of the slave and even the “free” black
On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience
Sweat rolled down the backs of an attentive audience. Despite the sweltering temperature, a crowd had gathered to listen to a renowned orator celebrate the birthday of their fine new nation. The day was July 5th, 1852, and Frederick Douglass was poised to deliver what would soon become his most famous speech, “What to the Slave, Is the Fourth of July?” Commissioned to be a cheerful hurrah, it instead scathes the unexpected audience, bringing to light the overabundance of hypocrisies dwelling in America’s Independence Day celebration. Asked simply to give a speech, Frederick Douglass seizes the opportunity
Frederick Douglass was another abolitionist who also spoke out vigorously about slavery. He himself was an emancipated slave who fought for the abolishment of slavery. He fought to demonstrate that it was crude, unnatural, ungodly, immoral, and unjust. During a July 4th Celebration he made it known that he despised the treatment of the slaves. He explained that this hypocrisy was aimed at the black population and so in his speech on the Fourth of July celebration he proclaimed to the anti-slavery individuals that “This Fourth of July is yours not mine” and “You may rejoice, I must mourn”. Frederick Douglass quoted from the Declaration of Independence, “All men are created equal; and are endowed by their creator with certain unalienable rights; and that, among these are, life, liberty, and the pursuit of happiness”. He wondered if the rights that are stated in the Declaration of Independence, apply to everyone in America, because he believed they should. He asked the question what the Fourth of July was to an American slave, and responded, to the American slaves that one day, is full of hyprocrisy. He wondered how people could celebrate liberty and equality where there was slavery in America. In support of his idea of how sorrow slavery was Douglas used imagery. He stated, “I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I
Douglass offers a historical parallel to support his abolitionist ideology to demonstrate how the ignorance of the past does not have to pervade the present, thus encouraging Plato’s ideal Good within American society. Especially since the fourth of July celebrates America’s liberation from England’s tyrannical rule, a once radical and seemingly unattainable goal, African American’s search for liberty is emphasized. The colonists had good intentions and, “They loved their country better than their own private interests…though this is not the highest form of human excellence (Douglass 5), Douglass’s claim that their intentions were still misplaced shows how he wished for a better, more equal society. This society, would be characterized by a majority of abolitionists, essentially citizens who seek out justice and equality for all, rather than just the white majority currently in power. Douglass’s claims coincide with Plato’s view that “as for persuading and coercing fellow citizens to the point of self-improvement…this alone is the task of a truly good citizen.” (Plato 95) This quote serves as justification for a society comprised of Good citizens that strive to attain compromise and fairness. His want for an inclusive America, calls citizens to action, to truly uphold their constitution which claims it establishes equality. Douglass embodies the Good by attempting to inform his fellow citizens of what justice for all looks like. It’s important to lead virtuous lives, lead by example, and demonstrate the highest form of Good one can possibly attain, and Douglass exemplifies