Vatican’s Policies and Regulations about Gay Seminarians
In the last two decades, homosexuality has increasingly become a topic of conversation. The "unmentionable" is now mentioned casually in many circles, named in the media, and narrated in song and film. Inevitably, despite the Church's stability and resistance as a millennia-old institution, this topic could not help but enter ecclesiastical discussion, as well. And there it shakes the foundations, for it unearths an issue critical to the unmarried, all male clerical caste on which Roman Catholicism rests. Although homosexuality among the clergy has always been known and in the early middle ages even celebrated, since the thirteenth century and until recently, it was less salient and repressed
It was not until the twelfth century that homosexuality started to be condemned. This condemnation proved to live through then until now. Due to the fact that America incorporated these early views into its early laws, even the most bland of today's sex acts were seen as unlawful (“Homosexuality and Mental Health”). Since then, these laws have changed, however, there is still a primarily negative connotation on homosexuals when coming from a church or legal standpoint concerning the masses of America.
In the past ten years, the nonstop discussion and stress has been over the question of homosexuality. Are homosexuals to be excluded from the community of faith? Article writers, Richard B. Hays and Walter Wink explain their perspective and answer the ongoing talk.
The most difficult part of any modern theological debate is choosing the authority. With the variety of Christian denominations, individual thinkers, and outside influences, and it is often difficult to reach a general agreement. In her essay, “Homosexuality: A Case Study in Moral Argument,” Catholic theologian Lisa Cahill examines four major authorities and different ways to determine how they work together to produce a cohesive Christian ethic. Though she fails to give a definitive, quantifiable method of describing the interactions between the authorities, her final judgment, approval of some aspects of homosexuality, indicates that she values modern cultural context and general
Orthodox Jews are not commonly associated with being accepting of homosexual individuals. Because of a line in Leviticus that condemns acts of homosexuality as abominations, traditional communities and shuls have taken this verse to heart and reflected it in their practices. Recently, however, some Orthodox organizations of rabbis have proven to be more lenient in their interpretations of Halacha. While the support of Orthodox Jewish homosexuals provides relief to many individuals who fall under this umbrella, there are also organizations that have provided acceptance and a safe space to these individuals long before any official stances were taken. These three concepts are the cores of all arguments surrounding the controversy of homosexuality
I am very proud to say that I have helped to reintroduce our school's Gay Straight Alliance club. My freshman year our club shut down due to lack of interest and most LGBT students at Evansville High were uncomfortable coming out since there was not a lot of them. By my sophomore year, I thought it would be appreciable to reintroduce this club. I wanted to create a fun safe place where students to join as one. I worked hard finding information so I could relate to all, since we had all types of people. A large challenge at my school, which is awful, is students making fun of other people for simply being different.
Overall, black LGBT individuals’ attitudes toward marriage are similar to their non-black and heterosexual peers: singles are more ambivalent about marriage than their partnered counterparts (Pew Report 2010), while the economically disadvantaged individuals—mainly women and less educated individuals—are more likely to benefit from stabilizing effects of marriage (Becker 1981; Thornton and Freedman 1982; Tucker and Taylor 1989; Bennett, Bloom, and Craig 1989) and therefore, show higher levels of marital expectations. However, black LGBTs also exhibit a few notable differences from their non-black counterparts. First, while parental status was not a significant predictor of the overall LGBT population’s perception of same-sex marriage, it was for black LGBTs. Previous research have found that black LGBTs are more likely to have children from their
After decades of sociopolitical mobilization by members of the lesbian, gay, bisexual, and transgender (LGBT) community and their allies, the U.S. Supreme Court legalized same-sex marriage this year. Despite the landmark ruling, black and other nonwhite members of the LGBT community criticized the movement’s narrow focus, and its failure to acknowledge the racial inequality, class cleavages, and marginalization within the community.1 My research addresses how black LGBTs’ experiences of discrimination affect their perception of the salience of same-sex marriage.
Martin Luther King Jr once said “I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal."’ Many years later, racial segregation became less ubiquitous in society thanks to MLK Jr. But just like the people of the colored race, people who are either, lesbian, gay, bisexual, transgender, queer, etc. were once and still are being discriminated today. However, heroes have risen to take a stand for persecuted people, just like how MLK Jr. did for the colored people, the LGBTQ community also fought for LGBTQ people. History of LGBTQ:
The Indiana State representative who voted to pass a constitutional amendment defining marriage as solely something between a man and a woman was caught trying to bribe an 18-year-old male he met on Craigslist for sexual favors.
The small campus of Orange County Community College has multiple groups to join, there is one group I would like to join and one group that I would not want to join. The one group that piques my interest the most to join is the Gay Straight Alliance. One of the main reasons that this group interests me is the fact that it is an organization made for the LGBT community, and I really connect with that. Due to me being part of the gay community, joining an organization that tries to make a peaceful coexistence between themselves and the majority is something to aspire to. One of the more moving parts of this organizations is that they like to discuss social issues and how to attempt to support them. I really like to be an advocate for social issues and try to assist in any way to minorities and anyone
For centuries across the world, homosexuality was determined to be sinful and wrongful in the eyes of the Christian faith. However, in present day ideas and opinions about same-sex relationships, marriages, and sexual acts have spiraled out of control and the Catholic Church has to figure out what side to take during these rough times. Groups and movements like the LGBT movement which stands for lesbian, gay, bisexual and transgender people have made huge advancements in the last century with many questioning the authority and positions The Church takes and what evidence they have to back it. This research paper will outline the biblical passages, commentaries, scholars, and what Paul has to say about homosexuality in Christianity.
There has been a new renewal in the Catholic Church since Argentina’s Bishop, Father Francis, became the new Pope. This renewal appears evident when listening to the Pope’s speech on homosexuality. Many of the world’s approximately one billion Catholics were shocked that he is taking a liberal stance in the Church and opening the Catholic community to these supposed sinners. However, it is important to consider why people still view Pope Francis as an open-minded Pope, especially since he has shown similar stances as his predecessors. This reaction to the Pope and interpretation of his stance as not fully opposing homosexuality is mostly due to the press defining Pope Francis as the “good” Pope and his predecessor as the “bad” one.
Being queer isn't an insult! Many people of the LGBTQ ( lesbian, gay, bisexual, transgender, queer) community feel attacked by people who are homophobic towards them. People should be informed about the LGBTQ community, and how they are not bad people for being queer. Mainly because there is a big stigma associated with being part of the LGBTQ community.
When I think of LGBTQ (Lesbian, Gay, Bisexual, Transgender, and Queer) group, I cannot really relate to them at all because I am a straight female. I also have different beliefs about the group. I do not choose to ridicule anyone just because they are different but I do stay true to what I believe in. Despite my beliefs, I was very open to their discussion and tried to relate and understand where they were coming from. During the session, I realized that many people in the LGBTQ community suffer ridicule every day, want to change how the LGBTQ community is looked upon, and struggle with identity.
Imagine if you were to be judged for who you were, or what you did, or even your gender type. In the world there are a lot of social injustices going on even to this very day. One of the most common and heard of social injustice would probably be the one of people being lesbian, gay, bisexual, and/or transgender. This issue has been going on for quite a long time now. Some people do not agree with Lesbian, Gay, Bisexual, and Transgender projects. A lot of people suffer because of this injustice, and it also affects their whole lives. A lot of the people that go through this most likely end up fighting back for what they believe is right, which in their