In the 14th century, class distinction was of great importance. The class to which one belonged determined the clothes one was allowed to wear, the color of that clothing and even behavior. In Geoffrey Chaucer's General Prologue and The Canterbury Tales , we can find any number of characters with these behavior distinctions if we examine them. The Knight, for example, is described as a worthy man of "trouthe and honour, freedom and curtesie" (I, 46). He is of a noble rank, and therefore his behavior is one of good reputation (honour). Conversely, Both the descriptions of the Reeve and the Miller in the General Prologue are quite unflattering; their verbal cutting into each other's tales demonstrates the stereotypical "churlish" …show more content…
The hag and the Knight, newly man and wife, are lying in bed when the hag asks her husband what she has done wrong that he "walweth and he turneth to and fro" (III, 1085). His response is that he acts that way because she is so loathsome and of such low lineage; this prompts her long speech on gentilesse. She tells her husband that gentilesse is not determined by one's birth, "descended out of old richesse" (1110), but is the title given to one who is almost always virtuous and tries to do as many good deeds as he or she can (1113-15). Examining Chaucer from a historical perspective in "Chaucer and Gentility," Nigel Saul states: "Chaucer's Avoidance of economic criteria to define gentility was wholly in accord with the contemporary outlook. Gentility was viewed at the time as a quality, and was accordingly assessed in qualitative terms" (49). In lines 1117-24, the hag then explains to the Knight that the quality of gentilesse can come only from God. Ancestors cannot hand down their virtuous character that made others call them "gentil men" (1123); they can only give their descendants the earthly status. Chaucer here demonstrates the difference between nobility and gentilesse. He appears to comment that there is earthly gentilesse and spiritual gentilesse -- gentility that is obtained by birth and gentility that is obtained through a life of generosity and steadfast faith in God.
Calling his wife loathsome and of low lineage, the
Throughout the Canterbury Tales, various characters are introduced and tell a tale, each of which tells a different story. All of the tales are unique and address different issues. “The Miller’s Tale” is the second of the many stories and varies from all of the rest. As seen from the “General Prologue,” Chaucer clearly depicts the Miller as a crude, slobbish man who will say anything. This reputation is held true as the Miller drunkenly tells a story full of adultery and bickering. Despite the scandalous nature of “The Miller’s Tale,” the story also displays some of Chaucer’s prominent beliefs. As “The Miller’s Prologue” and “The Miller’s Tale” are told, it becomes evident that Chaucer is challenging the common roles and behaviors of women, and he is also questioning the effectiveness of social class.
In Chaucer’s “Prologue to the Miller’s Tale”, the Miller’s physically disgusting appearance closely matches his grotesque morality of heart. The prologue opens at the closing of the Knight’s tale, as the Host asks the Monk to rival the tale with a noble story of his own. However, the Miller barges in and doesn’t hesitate to belligerently interrupt the conversation by claiming that he has a noble story of his own to share. Despite attempts to silence the Miller, he proceeds to tell his tale, exhibiting a lack of compassion, respect and self-awareness. His inebriation only fuels the fire, as he continues to illustrate recklessness and disrespect by proclaiming, “I am drunk…If I can’t get my words out, put the blame / On Southwark ale,” (Chaucer 28-30). He takes no responsibility for his actions in blaming his hostile state of mind on the alcohol. Following the Knight’s noble tale, the Miller completely shifts the tone by introducing a story about adultery. Not only is the story inappropriate in its nature, but it also directly insults the Reeve, who is a carpenter by trade. “It is a sin and a great foolishness to injure any man by defamation,” (Chaucer 36-37) yet the Miller “refused to hold his tongue for any man,” (Chaucer 59) and fails to consider his hurtful words. The speaker of the poem warns the reader that the story is bawdy and offensive, which is a testament to the Miller’s vulgar nature. Ultimately, the “Prologue to the Miller’s Tale” introduces the Miller as a
In the Canterbury Tales, Chaucer introduces a variety of characters with a multitude of personalities. From the despicable Summoner to the abrasive Miller, these characters are created with their own personalities and their own human failings. One common fault that characters share is hypocrisy. From pretending to be wealthy to cheating the poor out of money, hypocritical tendencies are abundant in the Canterbury Tales. Throughout the story, Chaucer ridicules the human criticizes the human failing of hypocrisy through the examples of the Pardoner, the Merchant, and the Friar.
In the Canterbury Tales a variety of characters are mentioned, many of which fit into well-known societal roles. Some of these characters, however, are quite hypocritical and do not follow the standards set upon them either by themselves or by society. Two wonderful examples of this hypocrisy can be found in The Knight’s Tale and The Tale of The Wife of Bath. A pair of knights that appear in The Knight’s Tale displayed this regarding chivalry while The Tale of The Wife of Bath showed hypocrisy towards consent.
Geoffrey Chaucer portrayed a cross section of medieval society though The Canterbury Tales. "The Prologue" or foreword of this work serves as an introduction to each of the thirty one characters involved in the tales. Two of these characters are the Kght and the Squire, who share a father and son relation. These individuals depart on a religious pilgrimage to a cathedral in Canterbury. The Squire, opposed to the Knight, goes for a vacation instead of religious purposes. His intent is not as genuinand pure as his father's.
We cannot read the CT as an honest criticism of 14th century English society without examining the entire picture - and this picture includes Chaucer's ideological contradiction. To better understand Chaucer's real message - criticizing the Three Estates system in order to encourage acceptance of his own Estate, the merchant or middle class - I will briefly discuss the Three Estates system and Chaucer's role in the system's shift to include a Fourth Estate (and how this shift influenced the CT). Then I will examine four stories from the CT (The Wife of Bath's Prologue, The Friar's Tale, The Summoner's Tale, and The Pardoner's Tale) in which Chaucer seems to denounce elements of the social paradigm. I will then examine four stories from the CT (The Knight's Tale, The Man of Law's Tale, The Second Nun's Tale, and The Parson's Tale) in which Chaucer contradicts his criticism of his society. Finally, I will discuss how the dominant social paradigm influenced Chaucer's view of the lower classes, and how the classist structure led to ideological contradictions within the CT. Before we discuss Chaucer's ideological contradictions, however, we must first examine the system he was attempting to change, the Three Estate system.
The Medieval Period in history brought along scores of fables about everything from knights engaging in courtly love to corruption in the Catholic Church. The Canterbury Tales written by Geoffrey Chaucer expertly encapsulates many of the great motifs of the era. The Tales are a series of stories and descriptions of characters of all social classes that were composed in the late 1300’s. Chaucer utilizes a multitude of literary techniques to convey his personal views of people, and ultimately, what they represent in society. The author uses such devices when depicting two morally contrasting characters, the Parson and the Summoner, that are documented in the Prologue.
A cross section of medieval society: feudal (the knight), ecclesiastical (pardoner, priest, nun), urban (lawyer, doctor, merchant). And Chaucer's interest in middle class characters, such as a cook, carpenter, miller, lawyer, merchant, clerk, physician reflects the rise of the middle class in the fourteenth century (Collin 1).
The Knight, for example, is chosen to narrate the first tale. He is in the highest position from a social standpoint and displays the most admiring virtues for a medieval Christian man-at-arms: bravery, prudence, and honor. In contrast, belonging to the clergy, the Pardoner serves the author’s purpose of criticizing the church, as the character is exceptionally good at faking relics and collecting profits in his own benefit. Chaucer portrays in this tale the disagreement with the excess wealth and the spread corruption in Church at that
“The Miller's Tale” in the Canterbury Tales provides insight into the morality of people of medieval England by showing the Miller’s views on religion, heroic ideals, and common morality. Religion at this time was defined by a religious code outlined in the Bible and the ten commandments. Even though all men were expected to live by these laws, those closely related to the church, like Absalom, were expected to never break from these codes. Heroism involved a set of ideals that were meant to guide men to a heroic state of being. A hero was supposed to seek revenge and never let a crime go unpunished. Common morality was the behavioral code all men were expected to follow and it is essentially what we now call common courtesy. This
The General Prologue - The Canterbury Tales The General Prologue The most popular part of the Canterbury Tales is the General Prologue, which has long been admired for the lively, individualized portraits it offers. More recent criticism has reacted against this approach, claiming that the portraits are indicative of social types, part of a tradition of social satire, "estates satire", and insisting that they should not be read as individualized character portraits like those in a novel.
Chaucer, indeed, seems to be preoccupied with matters of class distinction in his Canterbury Tales, telling us right at the beginning that not only will he include stories of the pilgrims but that he will also tell us "of what degree"(I: 40) they are , in other words, their social milieu.
The Canterbury Tales is a story that incorporates a multitude of stories told by a multitude of characters. Written by Geoffrey Chaucer, he devises a novel in which each character has to narrate a total of four stories as part of a competition; on their way to visit Saint Thomas Becket, the characters would tell two stories going and two stories returning from the journey. The perspective changes through each story, and each story is introduced by a general, opening, third person prologue. Though many of the characters got to share some ideas, Chaucer unfortunately passed away before his story’s entirety. As a result, a winner was never officially clarified. Needless to say, it is evident that the clear winner would be the Miller’s Tale.
Written by Geoffrey Chaucer at the end of the fourteenth century, The Canterbury Tales and more specifically it’s prologue, shed a great deal of light on the rising middle class in (fourteenth century) England. Despite the fact that some readers may not know a lot about the time period today, Chaucer’s writing in the prologue elaborates on topics such as occupations, wealth, education, and political power. Scholar Barbara Nolan writes of the prologue, “it is more complex than most…It raises expectations in just the areas the handbooks propose, promising to take up important matters of natural and social order, moral character, and religion and outlining the organization the work will follow” (Nolan 154). In other words, while noting the
In Chaucer’s famous novel: The Canterbury Tales, he describes many characters in a satirical way, while others he describes with complete admiration. The narrator (a constructed version of Chaucer himself) is staying at the Tabard Inn in London, when a large group of about twenty-nine people enter the inn, preparing to go on a pilgrimage to Canterbury. After the narrator talks to them, he agrees to join them on their pilgrimage. Although, before the narrator progresses any further in the tale, he describes the circumstances and the social rank of each pilgrim. There are two characters in these tales of the same social class, but Chaucer’s opinion on them vary greatly. These two characters are the beloved Parson, and the loathed Pardoner.