Good Country People “Woman, Do You Ever Look Inside?”
There are many themes within Flannery O’Connor’s short story “Good Country People”. Religion is definitely one of the more prominent themes that the story holds. Like most of O’Connor’s works, it plays a big part in the actions or characteristics of the main characters. This is all on the surface however. The more important and less accentuated theme is the various facades the characters create for themselves. These facades prevent them from facing their true “grotesque” selves. These facades also hide their weaknesses that they have no wish to face ort just can’t understand. People must be comfortable with every aspect of themselves, because certain people, who in this story
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The quote acts as foreshadowing for what her attitude towards life will be. We later find out that she is right, but that she does not live by her credo. Manley Pointer exploits this weakness as soon as she opened her door. Showing up as a pathetic bible salesman with an ailing heart (which is coincidentally exactly what Joy-Hulga had) laying the old guilt trip on Mrs. Hopewell on how no one wants to deal with a simple country boy like himself, he attacks her weakness right at the heart of it. Not more than two minutes after he knocked on the door, he ends up eating dinner with them and at the conclusion is even invited to return any time he’d like. His persona blinds Mrs. Hopewell and prevents her from being somewhat suspicious of Manley. At the end of the story, we see that Mrs. Hopewell is still clouded by her weakness and refers to Manly as simple as he passes through a field by Mrs. Hopewell and Mrs. Freeman. Unlike Mrs. Hopewell, Joy-Hulga faces and comes to a realization of her weakness.
Joy-Hulga, who had grown cynical and cold as she grew up with only one leg and heart ailment, creates an image that she is smarter and better than the rest of the characters in the story. Her education and self-absorption seemed to instill this attitude in her to greater extent than if she hadn’t studied and read so much. Her weakness is the feeling of power she believed she gained from her studies. She refers to herself as a person who “sees
This particular literary device is so significant in this story because it explains why Joy is considered as weak as her mother. In addition, Joy’s leg had been removed due to a hunting accident that occurred when she was ten. She was also told she may live to see the age of forty-five because she had a weak heart. Therefore, she felt hopeless and no words of encouragement. In “Good Country People,” it states “All day Joy sat on her neck in a deep chair, reading. Sometimes she went for walks but she did not like dogs or cats or birds or flowers or nature or nice young men.” This statement exemplifies a hyperbole. O’Connor does this intentionally to demonstrate how much faith and confidence she had lost within herself to express to readers her particular role and actions in the story. O’Connor also uses ambiguity in the text. “Her name was really Joy but as soon as she was twenty-one and away from home, she had had it legally changed. Mrs. Hopewell was certain that she had thought and thought until she had hit upon the ugliest name in any language. Then she had gone and had the beautiful name, Joy, changed without telling her mother until after she had done it(O’Connor,274).” This statement displayed how Mrs. Hopewell was unsupportive as well as too lenient. It also proved how weak woman were in society. It proved it because woman are usually known to be strong, independent, and confident. Identity is important, however, Hulga did not believe so. Which
Because of her poor self-image, Hulga Hopewell melts as soon as she sees that the Bible salesman thinks that she is beautiful. He looks at her in a way that no one else ever has before. Manley Pointer not only smiles at her, but gazes at her in admiration and tenderness. The mere idea that this Bible salesman would be drawn to her leaves Hulga in complete astonishment and wonder. The narrator describes Hulga's fascination with the boy's fondness by saying, "It was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his" (141). No one, including her mother, had ever seen Hulga as beautiful. For this reason, Manley easily wins her trust, and ultimately, tricks her. Hulga's immediate surrender to Manley
Thesis Statement: In Flannery O'Connor's short story "Good Country People," the expulsion of the outside world allows for more emphasis on the symbolic nature of each of the active characters.
The short story “Good Country People” wrote by Flannery O’Connor is a story that shows many underlining themes about the people around us. One of the many underlying themes is that it shows that people are not always who they say they are, we see this when Hulga/Joy meets the Bible salesman, Manley Pointer. Also, people should not judge others by their looks, we see this when Hulga and Mrs. Hopewell think they are superior over everyone else. Throughout the story, Flannery O’Connor uses his description of characters, dialogue, and the use of the reality he created to show the underlying theme of the story.
Hulga from “ Good Country People” described as manipulative and compulsive, but at the end she became vulnerable. Mrs. Hopewell stated “ Whenever she looked at Joy this way, she could not help but feel that it would have been better if the child had not taken the Ph.D. It had certainly not brought her out any…” (175) The reason for Hugla’s false view of reality is because she has obtained a Ph.D. degree in philosophy, causing her to misunderstand the true value of life. Early on in the novel for Hugla you can’t find the irony behind her false reality, until she meets the bible salesman who corrupts her beliefs. “ I don’t have illusions. I’m one of those people who see through to nothing.”(183) At this point in the novel she still believes she is a rationalist, through every situation she is in, especially, when she doesn’t tell the bible salesman that she loves him. She doesn’t wish to use
Joy-Hulga does not hope well for the people around her. For her, life is beyond hope, or belief in anything. In her mind this indifference makes her vastly superior to those around her. O’Connor depicts Joy-Hulga as person deformed physically and spiritually. Although she is highly educated, she lives an unproductive and unhappy life. A state she blames on a weak hart and a missing leg. Conditions that can be seen as allegorical to her presumptuous, embittered nature. She is joyless, relegating herself to the company of individuals who she feels cannot, “understand her, because of her superior intellect. She expects that they are inferior because of their “simple ways”, their religious beliefs, and their lack of education. For Joy-Hulga Hopewell believing in nothing is her accomplishment, accomplishment as a philosopher.
Unlike Hooper in “A Minister’s Veil,” in “Good Country People,” Hulga is a crippled character who believes in no God. She not only has a wooden leg, she also has poor eyesight and a heart condition. However, Kate Oliver stated these “physical afflictions symbolize her emotional, intellectual, and spiritual impairments.” What Oliver means is that Joy/Hulga’s physical defects represent her misshapened spirit and her broken outlook towards religion. Oliver also stated that “Joy-Hulga revels in her rejection of God. She is a self-proclaimed atheist.” Furthermore, Hulga loved philosophy and this is what she believed in rather than God. She believed in the philosophies that taught that nothing exist outside the self and this belief is another manifestation of her spiritual defects. She chose to believe in this nothing
Why are men consider to be the more dominate sex? Women throughout history have proven that they can do anything a man can and more, but still women are seen as lesser. Feminist believe in equality between the sexes. Author Flannery O’Connor applied feministic thinking in her story “Good Country People.” The story describes a mother and daughter experience when a young Bible salesman approaches them. Hulga and her mother, Mrs. Freeman, make excellent subjects for the story’s feministic theme. “Good Country People” shows the feminism by including a strong female character, acceptance of opposite gender roles, and symbolism for the male sex.
People in the south often get stereotyped based off their appearances or the way they act. Most southerners have rituals they follow, but some are just living life. The way Flannery O'Connor deals with the traditional social structure in the South in her fiction shows that it was of major concern to her and was the source of much of her power and humor. O'Connor's exposition of a southern society which values a good, moral person yet struggles to identify Three of her short stories deal with the relationship between Christianity and society in the South: "A Good Man Is Hard to Find," "Good Country People," and "Revelation.”
Flannery O’Connor, undoubtedly one of the most well-read authors of the early 20th Century, had many strong themes deeply embedded within all her writings. Two of her most prominent and poignant themes were Christianity and racism. By analyzing, “A Good Man is Hard to Find” and “Everything that Rises Must Converge,” these two themes jump out at the reader. Growing up in the mid-1920’s in Georgia was a huge influence on O’Connor. Less than a decade before her birth, Georgia was much different than it was at her birth. Slaves labored tirelessly on their master’s plantations and were indeed a facet of everyday life. However, as the Civil War ended and Reconstruction began, slaves were not easily assimilated into Southern culture. Thus, O’Connor grew up in a highly racist area that mourned the fact that slaves were now to be treated as “equals.” In her everyday life in Georgia, O’Connor encountered countless citizens who were not shy in expressing their discontent toward the black race. This indeed was a guiding influence and inspiration in her fiction writing. The other guiding influence in her life that became a major theme in her writing was religion. Flannery O 'Connor was born in Savannah, Georgia, the only child of a Catholic family. The region was part of the 'Christ-haunted ' Bible belt of the Southern States. The spiritual heritage of the region profoundly shaped O 'Connor 's writing as described in her essay "The Catholic Novelist in the Protestant South" (1969). Many
The short story “Good Country People” by Flannery O’Connor reveals that evil comes in many disguises and that it will try to harm believers and even nonbelievers. Manley Pointer’s character serves as evil and is similar to the serpent in the bible. Manley Pointer has crafty evil ways, he is malicious, and deceitful just as the serpent was to Adam and Eve in the Bible.
Even with all the annoyances from Mrs. Freeman, Mrs. Hopewell is willing to endure it because they were good country people to her. Hulga was a very quiet and troubled woman. Oliver Kate explains that, “Joy-Hulga's physical afflictions--her heart condition, her poor eyesight, and her artificial leg--symbolize her emotional, intellectual, and spiritual impairments.”(Kate 234) Due to Hulgas medical problems she could not enjoy many things in life, like teaching philosophy and interacting with others outside the house. She was very detached from other people. Hulga had to be like this to protect herself. The world can be a very cruel place, where they could of judged her because of her fake leg, glasses and heart issues. She was afraid and hand no trust for others outside of her house.
Firstly, the main character in this short story is thirty two year old Joy who is now known as Hulga. Her character is described as vulnerable to other people but in her eyes is seen as superior to every other character. The feeling of superiority plays a role with her numerous degrees in philosophy. The perspective of Hulgas identity to other people is indebtedness, this is because of her hunting accident when she was
As we first meet Manley Pointer he is trying to sell Mrs. Hopewell a Bible. When she is not interested, he apologizes and plays on her sympathy by saying, “I’m just a country boy….People like you don’t like to fool with country people like me!'; When confronted with this Mrs. Hopewell exclaims “good country people are the salt of the earth!'; and “there aren’t enough good country people in the world';. Seeing that he has found Mrs. Hopewell’s weakness for “Good Country People,'; Manley proceeds to play up his being a country boy. “Not even from a place, just from near a place.'; Then in what I believe to be just another attempt to gain sympathy, Manley tells Mrs. Hopewell that he has a heart condition and may not live long. This gains him an invitation to dinner, which he gladly accepts. Yes Manley Pointer is a fine example of “Good Country People.'; NOT! And we are only just getting to know him.
In her short story, Good Country People, Flannery O’Connor employs all the elements of humor, irony and, paradox intermingled within the system of Christian belief in evil and redemption. This is no more evident than in the character of Joy, the daughter, who had lost a leg in a hunting accident at the age of 12 and who now has a wooden leg in his place. Throughout the story, it becomes increasingly clear that Joy’s physical affliction is closely paralleled by a spiritual one as well. As the narrative unfolds, the great lengths Joy has gone to recreate her inner self, her soul, are revealed in painstaking detail. It appears she has succeeded in fashioning her own soul into a spirit that is as