Grendel : Good And Evil

In the epic of Beowulf, one of the warrior’s biggest adversaries is a creature from the swamp named Grendel. Although the character of Grendel is present for only a short portion in the story of Beowulf, Grendel signifies one of the important messages in the text about humanity. In Beowulf, Grendel is called a ‘monster’. However, if observed closely, analyzing the meaning behind the story, it is easy to see that Grendel is not a typical monster, in fact, it doesn’t seem like he is a monster at all. There is much evidence within the short period of the text where Grendel is present, which indicates he is

Grendel. One of John Gardner’s best novels based on the epic poem, Beowulf. It talks about a war between Grendel and the humans, the Danes, their king Hrothgar and a stranger who appears at the end of the novel, Beowulf himself. Grendel lived with his mother in a cave, isolated from the rest of the world. With time passing by, he became curious about the outside world, so he started to go out to explore, seeing new fascinating things, meeting with the humans which made him even more curious about them, leading into him spying on them during the nights. This turned Grendel into a great observer of human nature and behavior with a high level of insight. But the question is, what exactly did he think of what he observed?

In the novel, Grendel by John Gardener, Grendel is a human-like creature capable of rational thought as well as feeling emotions. Early on in the story Gardener depicts Grendel as being very observant, critical and somewhat spiteful of the world around him. He describes himself as a murderous monster who smells of death and crouches in the shadows. Grendel watches the humans from the shadows of the trees and at first it seems as though they are the real monsters, slaughtering and pillaging all for the sake of their leaders and for power. This light that the humans are put in gives Grendel a certain charisma about him, making him seem like the one to side with in this novel. Later in the story, however, things change. Grendel seeks out the

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

person. Good and evil is one of the main conflicts in the poem Beowulf. How

Grendel must be considered evil, because of his destructive tendencies. In chapter 1 of the novel, the arrival of spring weather allows Grendel to remember the various acts of violence he has committed throughout his realm. “It was just here…..I tore off Athelgards’s head. Here, I killed the old woman with the iron gray hair” (Gardner 7). This shows the readers Grendel’s evil tendencies from

The story of Beowulf is a heroic epic, chronicling the distinguished deeds of the great Geatish warrior, Beowulf, who travels across the seas to rid the Danes of the evil monster Grendel, who has been inflicting destruction and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land fiendish monsters and stopping the scourge of evil, while the monster, Grendel, is portrayed as a repugnant creature who deserves death for its evil actions. However, many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel, sets out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms Grendel, once perceived as an evil fiend in Beowulf, into a lonely but intelligent outcast who is actually quite similar to humans, due to his intelligence capacity for rational thought and his real, and at times irrational emotions. Gardner portrays Grendel as a hurt individual and as a victim of oppression, ostracized from civilization. Although the two works revolve around the same basic plot,, the themes and characters in Beowulf and Grendel are often different and sometimes contradictory.

John Gardner’s Grendel is the retelling of the heroic epic poem Beowulf; however, the viewpoint has shifted. Grendel is told from the viewpoint of one of Beowulf’s antagonists and the titular character of Gardner’s work—Grendel. In Grendel, Gardner humanizes Grendel by emphasizing parallels between Grendel’s life and human life. Through Gardner’s reflection of human feelings, human development, and human flaws in Grendel, this seemingly antagonistic, monstrous character becomes understood and made “human.”

Grendel in a situation where he is feeling different emotions that make him act a certain way. Every time Grendel terrorizes human beings, it seems vile and full of hate, but that is not the intention. People fail to acknowledge why the relationship between Grendel and humans is full of hate. The awful relationship started off when they started off with a negative impression due to the lack of communication. Grendel became scared of the humans and the only thing the humans can do is defend themselves when they see an enormous monster. While Grendel knows of his evil deeds he is still confused about what his true identity is. This failure to figure out his identity is what Grendel seems to try and achieve throughout the novel. It is not easy for him because of the position he has in life. Grendel does not truly know his place in the world and he strives throughout his life to find the answer.

Grendel was a character that was widely misunderstood in the book Grendel by John Gardner he was portrayed in the book as a gruesome beast when in reality all he had wished his entire life was to fit in. Throughout this story Grendel feels he has no friends in the outside world and no one to accept him besides his own mother. He doesn’t want to accept his role in society of being the Great Destroyer described to him by the dragon. Man creates a huge problem in Grendel’s life and has had a major effect on the way he lives with man. Grendel in his heart never truly wanted to be destructive; it was the rejection of mankind that changed his view on his life.

The novel “Grendel” by John Gardner can be seen as reconstruction of “Beowulf” an epic tale with the considered beast showing his innocence and loneliness. The novel and the epic are models where there are two point of views on a main situation. In “Grendel” the monster is someone who is lost through the words of the Shaper and the Dragon, and is trying to fit in and make friends. Due to the words of the Dragon Grendel is able to be comfortable with being seen as a monster and takes on the role of a villain. Through the novel one can see how the author express himself after being involved with the death of his brother. John Gardner’s novel, “Grendel” can be seen as a reflection of the author’s life involving the death of his younger brother through the way the characters act and specific details, Grendel’s interactions with his mom, and the ideology and principles.

In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good

Monstrosity is something that is outrageously or offensively wrong, and that is just what Grendel demonstrated in the epic poem, “Beowulf.” Grendel, who is the antagonist in this story, clearly showed he knew what he was doing when he hunted and murdered his prey. He even showed that he enjoyed slaughtering others. Through all this, he shows that he is explicitly evil and it was right for him to be put down like the animal he was.

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

Grendel may represent the evil of the world, with Beowulf representing God [or an agent of God], the ultimate good, and Grendel represents evil as he kills Hrothgar’s men and disrupts the serenity of Heorot every night.