Henry D. Thoreau's views on nature, society, and man.

Thoreau implies that if one is to live happily they must let go of all their obligations and responsibilities in favor of a simple life. For the most part, his suggestions are for one’s own happiness instead of others’ happiness. He does not take into account if the “accounts” that people have are for others instead of themselves. Thoreau assumes that everyone is living a life where they have no dependents and all the obligations they have taken upon themselves are for their own

In Walden, Henry D. Thoreau presented a radical and controversial perspective on society that was far beyond its time. In a period where growth both economically and territorially was seen as necessary for the development of a premature country, Thoreau felt the opposite. Thoreau was a man in search of growth within himself and was not concerned with outward improvements in him or society. In the chapter entitled "economy," he argued that people were too occupied with work to truly appreciate what life has to offer. He felt the root of this obsession with work was created through the misconstrued perception that material needs were a necessity, rather than a hindrance to true happiness and the

Thoreau galvanizes his reader into living self-dependently and being their own individual. A few ways of living with Thoreau’s virtues are to dabble with your life, and live without

What is the overall message of Thoreau's "Solitude"? Consider the term epiphany, which is a moment of clarity and understanding. Is there such a moment in this essay? If so, what triggers it?

    Thoreau seems to be a very educated political thinker. He can be very stubborn but humble when it comes to his beliefs, “I have contemplated the imprisonment of the offender, rather than the seizure of his goods -- though both will serve the same purpose -- because they who assert the purest right, and consequently are most dangerous to a corrupt state… ”(Thoreau 24. 218). Thoreau has lived in the woods for over six years, without paying state taxes. When the police officer asked him to pay, the non-violently compiled and spent a day in jail. Thoreau did not want to fund the American Mexican war through taxes and believed that people shouldn't be forced to do what they don't think is right. He is also a very optimistic person and believes that the people themselves should be good people, live good lives and therefore we wouldn't need as many laws, “when men are prepared for it, that will be the kind of government which they will have.” (1. 210). Thoreau believes that the government is doing the best when doing the least, “I heartily accept the motto, -- “That government is best which governs least” …” (1. 210). Although Thoreau might have an unpopular opinion, he sticks with his beliefs throughout this essay. As he presents his opinion, he does it in the most classy yet confident arguments. He had the thought of the people in mind while writing, showing his good intentions of improving our government.

Henry David Thoreau, born in 1817, is the author of Civil Disobedience, an essay the highlights the importance of individualism and maintaining autonomy within a society that strongly favor majority rule. In 2017, especially within the past election, this is of major significance. In his essay, Thoreau focusses on many ideas, some of the most prevalent being, standing up for what one believes is wrong, no matter the consequences, along with the idea that with the right leaders government can work.

In this passage from Walden by Thoreau, the author articulates beautifully how he lives his life, why, and how he has adapted to his new home. Thoreau wishes to live a more free life where he can write and live void of responsibility, he wants to get the most from the remainder of his life by determining what is truly important, and he did this by removing himself as best he could from the normal life of Concord, Massachusetts in the 1840's to a decrepit cabin in the woods. Part of this was economic: he reduced his material needs by living in a simpler way, so that he would not have to spend much time supporting a lifestyle that he did not need

“Not until we are lost do we begin to understand ourselves.” Henry David Thoreau stood behind the fact that all change is a miracle that happens in every instant. World travel has the potential to introduce an individual to the various miracles that life has to offer through aspects like culture, scenery, and language. In fact, there is a psychological concept that goes by the name of the “Big Five.” The number five refers to the five most dominant characteristics of personality: openness, extraversion, neuroticism, conscientiousness and agreeableness. Meeting new people and exposing oneself with new culture is one of is an activity that is one of the main contributors to the openness factor of personality which in turn has a domino effect on the remaining four characteristics (“5 Ways…”). That being said, by travelling the world an individual is able to become more adventurous and well rounded.

In that same realm, Thoreau keeps a distance with the reader and speaks with a 'holier than thou' air. He is consumed with his experiences and idolizes himself because he allows no respect for the rest of society. He treats himself as royalty in that no other individual could compare to his triumphs. "Actually, the laboring man has not leisure for a true integrity day by day; he cannot afford to sustain the manliest relations to men; his labor would be depreciated in the market. He has no time to be any thing but a machine." (p. 1809) He is denouncing the average working man and offending the majority of humanity.

Thoreau believed it was best to live a simple life claiming,’’I wanted to live deep and suck out all the marrow of life’’ (par. 1). He wanted to get the most out of life and make sure he was truly living. Although he lived in the woods he went to Harvard University’s library to check out books. Many people wonder how could you

To begin, the main points of Thoreau’s essay must be analysed. Thoreau began by advocating a life that is simple and slow. This is summarized by the phrase from his book, “Simplicity, simplicity, simplicity! I say, let your affairs be two or three, and not a hundred or a thousand.” A philosophy such as this may be appealing, especially when one is overwhelmed by the problems presented by society. However, maintaining this simplicity in a community context requires ignorance of the needs and wants of other people. Many of society’s complicated demands, such as tax payment and jury duty, are necessary for the betterment of other citizen’s lives. In his essay, Thoreau dismissed the importance of community problems by claiming that they were a complete illusion, adding, “Men say that a stitch in time saves nine, and so they take a thousands stitches today to save nine tomorrow. As for work, we haven’t any of any

Thoreau's main concern is that the accumulation of wealth, and the desire to obtain it, distracts humans from recognizing their true essence, which is spirituality. In the chapter "Economy," he urges us to learn to live life by ourselves, without the pressures of monetary consumption, and reevaluate ourselves in order to obtain its true necessities. He states, "It would be some advantage to live a primitive and frontier life, though in the midst of an outward civilization, if only to learn what the gross necessaries of life are and what methods have been taken to obtain them" (9). Thoreau reduces the necessaries of life to four things: food, shelter, clothing, and fuel. Anything beyond these four necessities serves as a wall dividing physical from spiritual realities.

Therefore, Thoreau was ahead of his time as historians place the golden age of free thought from 1875 to 1914. This idea of personal freedom was not popular at the time “Walden” was only a marginal success. Afterward, in the Civil Rights moment the “Walden” became very popular with young Americans. The “Walden” inspired theses’ Americans to obtain real freedom with many examples. “I see young men, my townsmen, whose misfortune it is to have inherited farms, houses, barns, cattle, and farming tools; for these are more easily acquired than got rid of.” At the time most, parents expected their sons to take over the farm after the father became feeble. Therefore, most men were forced to work the farm instead of pursuing what they wanted. Instead a man becomes a machine that has no freedom. Therefore, have a feeling that his only function was to replace the old machine before him. “The mass of men lead lives of quiet desperation” Technologies today give us the illusion of heightened freedom. In the United States, we can obtain every material item we desire. Even though we still have the highest rate of anxiety disorders and depression in the world. Thoreau explains “Rather than love, than money, than fame, give me truth.” To have true freedom and happiness you must face your demons. As material earnings can’t cover up your inner truth. Many Americans can’t handle the truth and this why we live a life of desperation. Thoreau

Henry David Thoreau was in a movement called Transcendentalism during the 1800’s. They strongly believed in individualism and self-reliance. In Walden he constantly talks about the benefits of having a simpler life. To have a simpler life you would have to get rid of “luxury” goods, which is anything that is

I am thoroughly convinced that if Henry David Thoreau could have read Joris-Karl Huysmans’s book, “Against Nature,” he would have been assiduously disgusted by it. Des Esseintes represented and admired everything that Thoreau tried to leave behind when he escaped to Walden Pond; and Des Esseintes was appalled by the aspects of life which Thoreau held most dear. Though Des Esseintes and Thoreau were men of the same century, they lived in entirely different worlds from one another; Des Esseintes in a world of expenditure and materialism, and Thoreau in one of essence and simplicity.