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History And Religion In Eliade's The Myth Of The Eternal Return

Decent Essays

Eliade created The Myth of the Eternal Return to convey aspects of history and religion. In doing so, he dives deep into where religion comes from. It is evident that Eliade believes religion stems from history, and is a coping mechanism for the chaos humanity creates. The author uses the phrase “the terror of history” to convey the fear humans feel towards the unknown. Communities use religion as a coping mechanism, and Eliade recognizes this in many different religions and uses it in the text.
“Terror of history” refers to the repetition of past evets, and the damage and suffering it inflicts upon those experiencing it. Not everyone learns from pain. For example, Eliade was a victim in World War II, and realized that not everyone learns from their past mistakes, World War I. Religion is used time and time again to convey the thought of everyday conflict and life, “to summarize we might say that the archaic world knows nothing of ‘profane’ activities: every act which has a definite meaning hunting, fishing, agriculture; games, conflicts sexuality, in some way participates in the sacred.” (page 27-28) It is inevitable to repeat one’s mistakes, resulting in the fear of no progression, and inevitable violence. In the text, the author refers to the ongoing violence as terror.
Communities all over the world use religion to rationalize the devastation they feel, and to find reason among it. This is the common history Eliade refers to. In all religions, there is some sort of struggle whether there is good versus evil or overcoming adversity. Throughout the chapters in “The Myth of The Eternal Return”, the reasoning behind religion is that there must be a bigger picture. If not, why would people harm and kill others if there wasn't someone making it happen? This is where the thought of a God occurred. An all-knowing being must be behind the continuous cycle of chaos in the cosmos, “struggles, conflicts, and wars for the most part have a ritual cause and function. They are a stimulating opposition between the two halves of a clan, or a struggle between the representatives of two divinities (for example, in Egypt, the combat between two groups representing Osiris and Set); but this always commemorates an episode of

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