The concept of political power for both Machiavelli and Hobbes is to establish an absolute ruler. However, Hobbes concept of political power is more systematic than Machiavelli. In Hobbes state of nature life was “solitary, nasty, brutish, and short” and therefore an absolute Leviathan sovereign is needed; where people convey their natural rights to him for the purpose of security of life and society. Leviathan sovereign has all power and can make any decision as long as he protects the lives of his people then he is sovereign. Machiavelli concept of political power is more realistic than idealistic like Hobbes. Although Machiavelli employs the concept of virtue that he thinks a prince should processes in order to be successful a ruler, but
Thomas Hobbes and john Locke were both enlightment philosophers who use the state of nature as a formula in political philosophy. Both Locke and Hobbes had tried to influence by their sociopolitical background, “to expose the man as he was before the advent of the social life” (). Locke and Hobbes addressed man’s relation to the society around him; however, they came to different conclusions regarding the nature of human government.
Contrasting Hobbes and Locke Nearly two-hundred and twenty-five years ago the United States of America chose to fight a Thomas Hobbes government, with the hope of forming a John Locke institution. The ideas of these men lead to the formation of two of the strongest nations in the history of the world: Great Britain followed by the United States. Thomas Hobbes viewed the ideal government as an absolute monarchy, due to the chaos of the state of nature in contrast, John Locke’s ideal government was a democracy due to his beliefs of the equality of men. These men have shared a few of the same beliefs, but mainly contrast each other.
To begin with, an important theme to discuss is what the modern thinkers believe is the purpose of politics. Machiavelli believes that the purpose of politics is the glory and stability of the state, in which we will refer to as “statecraft”. Hobbes believes in the security of the population to be the purpose of politics. Hobbes wants ensure that the people’s lives are secure and that there is no opportunity of leaving them vulnerable to each other. Locke wants to protect certain natural rights: life, liberty and property. However, when Locke discusses in protecting and engaging people into politics who own property, it excludes the people who do not harbor property; which, at that time, was a majority of the population (234). Hobbes and Machiavelli are both interested in imposing order and avoid chaos. On the other hand,
"But my hope is to write a book that will be useful . . . and so I thought it sensible to go straight to a discussion of how things are in real life and not waste time with a discussion of an imaginary world; for the gap between how people actually behave and how they ought to behave is so great that anyone who ignores everyday reality in order to live up to an ideal will soon discover he has been taught how to destroy himself, not preserve himself."
Machiavelli and Hobbes shared the same views on that the Sovereign or Prince should implement rules that benefit them first while having the best interest of the people in mind. The difference being that the sovereign for Hobbes should exude the collective will of all the people while Machiavelli would argue for a Prince who would make more difficult decisions that might not be in line with the wants of the people in order to achieve certain ends. If fear is what keeps the people alive for Hobbes; than Machiavelli on the use of fear through punishment on behalf of the prince is in line with his philosophy... “The bond of love is one which men, wretched creatures they are, break when it is to their advantage to do so; but fear is strengthened by a dread of punishment which is always effective” The use of fear by the Sovereign runs very powerfully with Hobbes so that the people will
Topic sentence. Thomas Hobbes interpretation of natural law is not only radically different, but inconsistent with the traditional view. This can be seen through the similarities and differences found when comparing Thomas Hobbes theory, and Thomas Aquinas’ theory in regards to their view of man’s ultimate goal, their definition of natural law in regards to its relationship with human rationality, and lastly how they view the meaning and relationship of divine providence and religion in natural law. The following pages will define natural law, and will analyze all three issues listed above through comparing and contrasting Hobbes and Aquinas’ view. Hobbes view is utilitarian. The Leviathan is the marking of when traditional natural law
Drug abuse is obviously a huge issue in our country, but how would Hobbes and Rousseau’s opinions differ on it? Hobbes talks about individual self interests and punishment. Rousseau talks about education and socialization. The both believe however that the sovereign should decide these laws
Thomas Hobbes and John Locke are comparable in their basic political ideologies about man and their rights in the state of nature before they enter a civil society. Their political ideas are very much similar in that regard. The resemblance between Hobbes and Locke’s philosophies are based on a few characteristics of the state of nature and the state of man. Firstly, in the state of nature both Hobbes and Locke agree that all men are created equal, but their definitions of equality in the state of nature slightly differ. According to Locke, “…in the state of nature… no one has power over another…” Locke’s version or idea of equality in the state of
Niccolò Machiavelli was an activist of analyzing power. He believed firmly in his theories and he wanted to persuade everyone else of them as well. To comment on the common relationship that was seen between moral goodness and legitimate authority of those who held power, Machiavelli said that authority and power were essentially coequal.9 He believed that whomever had power obtained the right to command; but goodness does not ensure power. This implied that the only genuine apprehension of the administrative power was the attainment and preservation of powers which indirectly guided the maintenance of the state. That, to him, should have been the objective of all leaders. Machiavelli believed that one should do whatever it took, during the given circumstance, to keep his people in favor of him and to maintain the state. Thus, all leaders should have both a sly fox and ravenous wolf inside of him prepared to release when necessary.10
One of the main premises of Leviathan and The Prince is morality. Where morality comes from, how it affects people under a political structure and how human nature contributes or doesn’t to morality. Hobbes and Machiavelli differ widely on each subject. Machiavelli’s views on morality, based upon a literal interpretation of the satire The Prince, is very much a practical and realistic approach to the nature of morality and human nature. Hobbes’ views, based in Leviathan, are of a more idealistic nature, and my views are a little in between the two.
Compare and contrast Hobbes’s and Locke’s views of the state of nature and the fundamental purpose of political society. Whose view is the more plausible? Why?
Thomas Hobbes and Niccolò Machiavelli are known to be philosophers whom have helped to develop the views of political power and human nature. Both men had very different views from one another, yet at the same time they did indeed have many similarities. From having opposite views on Political Power, to having alike views on Human Nature, Hobbes and Machiavelli are men whom have shaped political philosophy throughout our time. Through the works of Machiavelli’s, The Prince and Hobbes’ Leviathan their views are clearly portrayed and explained with great depth. These works have helped change the way we see our modern day society.
The thirteenth through the eighteenth century brought profound changes in the political realm of Western civilization. Beginning with the Scientific Revolution and only advancing during the Renaissance, secularization and skepticism lead to changes in not only the intellectual life of Westerners, but also to their politics. At the forefront of the political debate were well-versed men such as Machiavelli, Hobbes, Locke, and Rousseau. The influences of these men, though often criticized, can clearly be seen in the centuries and decades following their noted works. Machiavelli, Hobbes, Locke and Rousseau shared many concepts, but the similarities between their theories end at the word politics.
Although misunderstood when introduced to society during their time, Niccolo Machiavelli’s The Prince and Thomas Hobbes’ Leviathan have been two of the most influential political works in history. The Prince and Leviathan, although seen as immoral and almost wicked works of their time, have guided many political thinkers, even America’s own Thomas Jefferson, on the subject of governance and power. This paper will compare the similarities and differences between both works in terms of the historical settings in which they were written as well as between the two distinct political philosophies presented by each man. More specifically, this paper will differentiate the purpose of power between Machiavelli’s theory of an absolute ruler separated from morals and ethics compared to Hobbes’ reasoning for a necessary and absolute ruler to put an end to the chaotic “state of nature” he presents.
The reason Machiavelli was so concerned about a good reputation was because absolute power only comes once the people have given up their rights. Thomas Hobbes concluded that to keep peace, “Men must renounce their right to use whatever they consider necessary for self-preservation, on the condition that other men agree to do likewise” (qtd. In Smith ch.11). This submission sets the government up so that the sovereign is left with “complete discretion in deciding what to do” (qtd. In Smith ch.11). Once power is achieved and sovereignty remains only in the hands of the authority, focus must shift to the principles of leadership.