with the Eclat of Victories, and would thing more seriously of their Salvation (139-140). With the establishment of Louis XIV’s new government, Louis XIV took a more active role in his government and did not appreciate his advisers involving themselves in affairs outside of those that he explicitly allowed them to participate in. Accordingly, Maintenon’s projects were restricted; consequently, her influence suffered a reduction. Even though during this period, Louis XIV spent every night in Maintenon’s company, Madam de Maintenon felt a gulf between herself and Louis XIV. Initially, she feared that someone had successfully placed distance between herself and the king; however, in 1697, she realized that it was Louis XIV, not a third party, who created the distance between them. Despite the fact that Maintenon felt her influence waning, the increased amount of time that they passed …show more content…
The Madame de Maintenon was restricted by society; as the daughter of a vagabond and Protestant champion, there were only certain things that she could involve herself with without creating too much outcry (Bryant 37). As a result, she was relegated primarily to issues of religion and family and although her influence did encroach into politics and diplomacy, the majority of her influence remained rooted in religion. In his 1955 biography of the marquise, Jean Cordelier noted that “sur la fin, elle participe aux délibérations et discute des affaires, mais elle n’impose jamais sa décision” (qtd in Bryant 23). Even though she was restricted, Madame de Maintenon still possessed a great amount of influence; however, it is interring to entertain Cardinal d’Estrées remark, “She was but a woman; though had she been a man, would it have made any difference in the case, I pray you?” (qtd. in Caylus
that he was not the master, and that in France women do not rule their
At the beginning of the 17th century, France was a place of internal strife and bickering bureaucrats. The king, Louis XIII, had come to the throne in 1610 at the age of nine, leaving the running of the kingdom to his mother, Marie de Medici. One of her court favorites, Armand de Plessis de Richelieu, rose through the ranks, eventually gaining the title of Cardinal and becoming one of Louis’ key advisors and minister. His political manifesto, Political Testament, was a treatise for King Louis XIII that offered him advice mainly concerned with the management and subtle subjugation of the nobles and the behavior of a prince. Beneath all of the obeisant rhetoric, Richelieu was essentially writing a handbook for Louis XIII on how to survive
Marie Antoinette was the Archduchess of Austria, and became Dauphine of France after several years. Many French citizens dislike her because of her behaviors. Some citizens blamed on her that she was one of the reason to cause the French Revolution. Some of the people said that she was not a serious problem for forming the French Revolution. There were also some people said that those behaviors were came from Louis XVI or influenced to Marie Antoinette, and actually he was one of the reason that caused the French Revolution. So what is the truth as one of the cause of French Revolution? Was she really a cause of the French Revolution?
In her book she challenges the government of France and their ideas that women should not be exposed to the same education as men. She gives warning that women will not forever be satisfied with only domestic concerns, and she demands justice for the female race.
While the arguments are generally in stasis that Marie Antoinette was not the sole cause of the French Revolution, the legacy of Marie Antoinette continues to be a point of disagreement. This debate does not directly influence the history of the French Revolution, but it does affect the overall understanding of Marie Antoinette and her actions throughout her queenship. The first side of the argument presents Marie Antoinette more negatively, blaming her for her unconcerned attitude. David Grubin supports this viewpoint, establishing Antoinette’s failings as a queen by explaining her indifference towards her subjects and the wealth that made her ignorant toward the needy. Grubin
Throughout history women were always seen as inferior to men as they were thought to be more fragile, less educated, and only useful for childbearing and household care. Even women of a elite status were seen as less than males as Jeanne d’Albret ( mother of future king Henry IV) proved this when she said in a letter to the Pope that should she be found wrong that she should be excused simply because she is a woman (Doc 4). Jeanne d’Albret being the mother of a future king and wife of a current king means that she was of a higher status than any other woman in France yet she still felt the need to excuse herself for being a woman on behalf of her ignorance. Others argued that God commands that women be subordinate to men in every way as they were weak and men were Godly (Doc 3). Women were allowed to be apart of religious ceremonies and partake in the possession of God but were not allowed the same status or privileges of man (doc 5). The idea that women were secondary to men continues throughout the Reformation in Europe as they were still seen as weak and
The 17th century French aristocrat Michel de Montaigne lived in a tumultuous world. With the spark of Luther’s Ninety-Five Theses, the fire spread rapidly to France. The nation divided against itself. The rebellious protestant Huguenots and the traditional staunch Catholics both viewed the other group as idolatrous heretics in time when that crime could justify execution. Consequently, Catholic monarchs throughout Europe felt the impending threat to their reigns, too, because if they supposedly ruled through divine right, what would change concerning the support of their subjects? After the peace-making Edict of Nantes, rehashing the religious conflicts of the century was forbidden, but seeing his country—and even his own family—torn apart, how could one refrain from comment? So in his writings, Montaigne has to write around his actual subjects. This isn’t to say, however, that he conveyed none of his ideas directly. Montaigne criticizes the cultural belief in a correct way of life, opposing the idea with a more relativistic viewpoint, though the way in which he presents it, as mere musings in personal correspondence, fails to effectively convince his readers.
Marie de France lived in a time when social graces were paramount to a good reputation, lordships and to securing good marriages. A woman was considered less valuable if she lost her virginity; a wife was subjected to her feudal lord, father, brother or son after her husband’s death. According to Angela Sandison’s article “The Role of Women in the Middle Ages”, this was because in the Middle Ages the Church and the aristocracy controlled public opinion and the legal system. These authorities of the times believed a woman’s place was in a submissive role to a man. In The Lay of the Nightingale, we will see how this social and religious hierarchy will impact the behaviors of the three people involved.
In choosing to present the ideas of liberated women to the group, The Decameron becomes important when measured in the context of the queen’s story because her story of Narbonne (IX, III) also depicts a courageous, outspoken woman who defies the traditional role and eventually wins herself a very honorable man. Through the story of Narbonne, the queen brings a narration evocative of the social order from which some women escaped. In the Middle Ages, “[woman were] not allowed a say in the government of the kingdom or of society. [They were] prohibited from holding any political, professional or public office.” (Sandison). It can be inferred that women who tried to influence government officials and make their own decisions received a barrage of criticism in Boccaccio’s era. Some people may attempt to interpret the story of Narbonne as misogynistic because they probably despised women who tried to influence kings or other nobles by acting out of their expected roles. Through the story of Narbonne, however, Boccaccio proves them wrong. In the story, Gilette of Narbonne endeavors to win her lover, Bertrand of Rousillon, by curing the King of France and using her wits to convince Bertrand to acknowledge her as his wife. After curing the King of France, unlike other contemporary women, she demands that the King give her Bertrand as her husband. Moreover, she uses her wits to win her love when she
"Marie Antoinette was the Austrian born child bride of the future King Louis XVI of France. It was an arranged marriage designed to
Some people think that King Louis XIV did more harm to France than good. They cite his lack of moderation in managing his money. They also point out that Louis denied religious liberties to the Protestants of France and tightened control over his Roman Catholic subjects by revoking the Edict of Nantes. They also claim Louis’ war efforts were very costly and drained the treasury of France. Some say his arrogance, including his emblem of the “Sun King”, turned “his” people away from him. They think that Louis only cared about himself and what he wanted and didn’t think about future France.
Louis XIV had a passion for glory and used it to fight four wars because he was motivated by personal and dynastic considerations.
The 17th and 18th centuries were a tumultuous time for France and its colonies, as the slave trade grew and power shifted from nobles to the king, and the system of government slowly changed. The goal of absolutism was stability, order, and to achieve a unified state, building the power and strength of France, and ultimately of its Sun King. However, this shift in power caused tension which came to a peak in 1789 at the start of the French Revolution with the storming of the Bastille, as well as delegitimized the authority of the monarchy. Louis XIV curbed the power of the nobles in order to create a standing army and absorb more power for an absolutist regime, and instead created intendants, or nobles of the robe chosen from the upper middle class, to help manage the country. The cruelty of the slave trade in the New World caused a growing unrest among the French people. This in combination with the absolutist rule beginning with Louis XIV in France angered many, resulted in revolts breaking out, and eventually led to the French Revolution.
The nobility of the Kingdom of France has been evaluated by various scholars of history. There is something to be said, however, for those who chronicled their impressions while living them in the 17th and 18th centuries. The excerpts of Charles Loyseau’s A Treatise on Orders, written in 1610, and Isabelle de Charriere’s The Nobleman, written in 1763 provide two very different glimpses on the French nobility from differing time periods. From these two accounts, it is clear that there was a marked shift in the way some viewed the nobility and their role in the operation of the French state. While Loyseau praises the nobility nearly wholeheartedly,
Brief Summary- Dr. Munro Price, Modern European Historian at the University of Bradford, wanted to find out the truth of what the true actions and feelings of the King Louis XVI and Queen Marie Antoinette were in those years before the collapse. After being dragged back to Paris from Versailles, they were then held prisoner in the capital. Concerned for their own safety, the King and Queen forced to agree with the revolution and its agenda. However, in secret, they both began devising a strategy and took the utmost precautions to hide their real policy. The Road from Versailles reconstructs much of what had been speculated until now as to the King and Queen’s clandestine diplomacy from 1789 until their executions. Dr. Price focuses on a small portion of history that has generally been unknown to the public, but could hold the key to the final days of the Old Regime and the mindset of the King. This book could give insight into the economic and social status